

Volume 10 (1980)
Except for John Stuart Mill and Charles Hartshorne, process thinkers have not written much about ethics. These two bear a close relationship in their ethical insights and tell us much about what kind of experience is the end of morality.
Dr. Weiss, a student of Dr. Whitehead, is interviewed by Lewis S. Ford, editor of Process Studies, about Weiss' many of his impressions: It was not professor Whitehead’s inclination to discuss philosophic problems. When he went to class, he presented his views as a kind of likely story, the result of ruminations and reflections, and not as a kind of doctrine that he wanted people to accept -- though what he did teach was his own view.
Patterns not only require sensa for their physical ingression, but the "ideal realization" of the individual essences of patterns cannot exclude sensa from their very concept.
In these times all people and cultures must live together in close association with one another. At the same moment, science is revolutionizing our world views. Hence, we must live in a creative, expansive transformation of our vision but at the same time not identify our faith with any one perception that happens to be most popular at the time.
The author reviews the history of anti-Judaism concluding with a number of process thinkers. He concludes, "Among process theologians God is not happily thought of as the ‘cosmic moralist,’ and the ‘divine lawgiver and judge’ often fails to find a warm welcome in our midst."
A discussion between Peter H. Hare and John Ryder concerning Justus Buchler’s Metaphysics of Natural Complexes and the relationship of his thoughts to process theology.
Separate articles by Charles Hartshorne, John B. Cobb Jr., and Lewis S. Ford are presented each discussing Robert C. Neville’s Creativity and God. Neville’s insights are considered significant and helpful, but some subtle differences are analyzed by each author.
In Zen Buddhism the deepest level in one’s life is the true self, the here and now, yet this true self is always changing. Dr. McDaniel interprets the insights of Zen Buddhism from a process perspective.