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_____. Review of “God, Scepticism and Modernity,” by Kai Nielsen. Philosophy of the Social Sciences, 22 (December 1992): 519-25.
_____. Review of “The Irony of Theology and the Nature of Religious Thought,” by Donald Wiebe. Zygon, 30, 4 (1995): 646-9.
_____. “Review of Metaphysik und Gottesgedanke (Metaphysics and the Idea of God), by Wolfhart Pannenberg, translated by Philip Clayton (Publication info).” Trinity Journal, 11 (1990): 125-27.
_____. Review of Wolfhart Pannenberg’s “Metaphysik und Gottesgedanke” (Metaphysics and the Idea of God), translated by Philip Clayton. Trinity Journal, 11 (1990): 125-27.
_____. "The Theistic Argument from Infinity in Early Modern Philosophy." International Philosophical Quarterly, 36, 1 (1996): 5-17.
_____. "Two Kinds of Conceptual-Scheme Realism." The Southern Journal of Philosophy, 29, 2 (Summer 1991): 167-79.
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_____. “Ordinary-Language Philosophy of Religion: A Critique.” (unpubl.)
_____. "Process Philosophy Drought." Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 3 (Winter 2008): 5.
_____. "Process Thought." Conference Paper: "Philosophy and Religion Now." Claremont Graduate University, February 1999.
_____. “Review: The Chicago School of Theology: Pioneers in Religious Inquiry, by W. Creighton Peden, ed. and Jerome A. Stone, ed.” In Process Studies 26, nos.1-2 (Spring-Summer, 1997): 160-3.
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_____. A Platonic Philosophy of Religion: A Process Perspective. Albany: State University of New York Press, 2005. [abstract]
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Emmet, Dorothy. “Prospects in the Philosophy of Religion.” (unpubl.)
Faber, Roland. “Der Transreligiöse Diskurs. Zu einer Theologie Transformativer Prozesse.” Polylog 9, (2003): 65-93.
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Ferre, Frederick. “‘Process’ and Whiteheadian Theory.” In Basic Modern Philosophy of Religion, New York: Charles Scribner’s Sons, 1967, 430-35.
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_____. "Review: B. Blanshard, Reason and Belief." Philosophy and Phenomenological Research [???]: 269-71.
Frankenberry, Nancy. “Philosophy of Religion in Different Voices.” In Philosophy in a Feminist Voice: Critiques and Reconstructions, ed. Janet A. Kourany. Princeton: Princeton University Press, 1998.
Gill, Jerry H., ed. Philosophy and Religion: Some Contemporary Perspectives. Minneapolis: Burgess Publishing Company, 1968. [abstract]
Goodwin, George L. “The Ontological Argument of Charles Hartshorne.” Ph.D. Dissertation. University of Chicago, 1976.
Grant, C. David. “Science and Natural Theology Renewed? Stephen Toulmin on Natural Religion.” Encounter 47, no.2 (Spring 1986): 99-107.
Griffin, David Ray. “Rationality and the Task of Philosophy of Religion.” (unpubl.)
_____ and Huston Smith, eds. Primordial Truth and Postmodern Theology. Albany: State University of New York Press, 1989. [Griffin’s Postmodernist “new never-before-articulated worldview” vs. Smith’s “perennialism” [abstract]
_____, William A. Beardslee, and Joe Holland. Varieties of Postmodern Theology. Albany: State University of New York Press, 1989. [abstract]
_____. Reenchantment without Supernaturalism: A Process Philosophy of Religion. Ithaca and Lonson: Cornell University Press, 2001.
Harris, James Franklin., ed. Logic, God, and Metaphysics. Dordrecht: Kluwer, 1992. [abstract]
Hartshorne, Charles. Anselm’s Discovery: A Re-Examination of the Ontological Proof for God’s Existence. La Salle, IL: Open Court, 1965.
_____. Beyond Humanism: Essays in the Philosophy of Nature. Gloucester, MA: Peter Smith, 1975 [1937].
_____. “Grounds for Believing in God’s Existence.” In Meaning, Truth, and God, ed., Leroy S. Rouner (Notre Dame, IN: University of Notre Dame Press, 1982), 17-33.
_____. “John Hick on Logical and Ontological Necessity.” [???]
_____. The Logic of Perfection and Other Essays in Neoclassical Metaphysics. La Salle, IL: Open Court, 1962.
_____. A Natural Theology for our Time. La Salle, IL: Open Court, 1967.
_____. “Religion in Process Philosophy.” In Religion in Philosophical and Cultural Perspective, eds. J. C. Feaver and W. Horosz (Princeton, NJ: D. Van Nostrand Co, 1967), 246-58.
_____. and William L. Reese. Philosophers Speak of God. Chicago: University of Chicago Press, 1969 [1953]. [Alternative Theology, God Concepts] [abstract]
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Jones, Paul Dafydd. Review of Liberal Theology: A Radical Vision by Peter C. Hodgson Journal of American Academy of Religion 76, no. 1 (March 2008): 213-16.
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_____. “Christianity.” In Blackwell Companions to Philosophy: A Companion to Feminist Philosophy, ed. Alison M. Jagger and Iris Marion Young (Malden, MA: Blackwell Publishers, 1998).
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_____. “Whitehead’s Philosophy of Religion.” In Understanding Whitehead (Baltimore: The Johns Hopkins Press, 1962), 90-113.
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Lu, Jianyun. Review of Process Studies in China (I) by Zhihe Wang, Guihuan Huo, and Wenyu Xie. Process Studies 36, no. 2 (Fall-Winter 2007): 354-57.
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_____. “Portraying ‘Authentic Existence’ by the Method of Analogy: Toward Creative Uses of the Analogy of Attribution Duorum ad Tertum for Comparative Religion.” Bulletin of Keiwa College [Japan] 3 (Feb. 28, 1994): 1-19.
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_____. "Philosophy and Religion Now." Claremont Graduate University, February 1999.
_____. "Process Thought: A Response to John B. Cobb, Jr." Conference Paper:
_____. “‘Theology and Falsification’ in Retrospect”: A Reply. In The Logic of God, eds. Malcolm Diamond and Thomas Litzenberg (Indianapolis: Bobbs-Merrill Co., 1975), 290-96.
_____. “Theology Without Metaphysics?” Claremont Graduate University, “The End of Metaphysics?” Claremont, CA (February 10-11, 2006).
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_____. “The Transcendental Approach in Philosophical Theology.” Ph.D. Dissertation. Yale Univeristy, 1989. [Ogden, Rahner, Kant]
Polkinghorne, John. Review: David Pailin, God and the Process of Reality. Zygon 27, no.3 (Sept. 1992): 348-50.
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Quillen, Frank Wayne. A Whiteheadean Interpretation of Religious Experience. Ph.D Dissertation, 1987.
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Rohatyn, Dennis. “Resurrecting Peirce’s ‘Neglected Argument’ for God.” Transactions of the Charles S. Peirce Society 18, no.1. Year???
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Schedler, Norbert O., ed. “Process Thought: Toward a New Theism?” In Philosophy Of Religion: Contemporary Perspectives (New York: Macmillan Publishing Co., 1974), 420-96.
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Sia, Santiago. “Process Thought and the Status of Religious Beliefs.” (unpubl.)
_____. Review of Whiteheadian Thought as a Basis for a Philosophy of Religion by Forrest Wood Jr. In Process Studies 30, no. 1 (Spring-Summer 2001): 170-72.
Slaatte, Howard A. Contemporary Philosophies of Religion. Lanham: University Press of America, 1986. [abstract]
Smith, John E. Experience and God. New York: Oxford University Press, 1968. [abstract]
_____. “The Fact of Religion: Diagnosis and Deliverance.” Scottish Journal of Religious Studies 6:2 (Autumn 1985): 61-77.
_____. “Philosophy of Religion and Process Philosophy.” In Religion, ed., Paul Ramsey, Prentice-Hall, 1965.
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Vaught, Carl G. “Hartshorne’s Ontological Argument: An Instance of Misplaced Concreteness.” International Journal for Philosophy of Religion [???]: 18-34.
_____. The Quest for Wholeness. Albany: State University of New York Press, 1982. [abstract]
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Viney, Donald W. Charles Hartshorne and the Existence of God. Albany: State University of New York Press, 1985.
_____. “How to Argue for God’s Existence: Reflections on Hartshorne’s Global Argument.” Midwest Quarterly 28:1 (Autumn 1986): 36-49.
_____. “Oh God! Forty Books on God’s Existence: An Annotated Bibliography.” The Practice of History and Social Science [Pittsburgh State University] (Spring 1991): 6-15.
_____. “Taking Feminism Seriously in the Philosophy of Existence.” (unpubl.)
_____. Review: "God, Reason, and Religions: New Essays in the Philosophy of Religion." International Journal for Philosophy of Religion 42 (Dec. 1997): 187-89.
Vitali, T. R. “The Ontological Argument: Model for Neoclassical Metaphysics.” (unpubl.)
Von Der Luft, Eric. “Toward a Definition of Religion as Philosophy.” Process Studies 16, no.1 (Spring 1987): 37-40.
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_____. "The Hyperdialectics of Religiousness and Religion." Aletheia (January 2005): 119-140.
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