Process Thought and Islamic Theology and Philosophy
Abbas, S. G. Dr. Muhammad Iqbal: The Humanist. (Lahore, Pakistan: Iqbal Academy Pakistan, 1997).
Ahmed, Durre S. Islam and the West: An Analysis of C.G. Jung’s Understanding of Islam. (Lahore, Pakistan: Iqbal Academy Pakistan, 2004).
Albayrak, Mevlüt. Ibn Sina ve Whitehead Acisindan: Tanri-alem iliskisi Ve kötülük problemi. Isparta, Turkey: Fakülte Kitabevi, 2001.
_____. “Muhammed Ikbal in din Felsefesinde Alfred North Whitehead in Etkisi.” (Unpublished, 12/2000, Faculty of Divinity, Suleyman Demirel University, 32260 Cunur, Isparta, Turkey) [English Trans. by Kenneth W. Frank, 2001, “The Influence of Alfred North Whitehead in Muhammad Iqbal’s Philosophy of Religion.” This translation is only for the informal use of the Center for Process Studies. It is not to be distributed outside the Center, or published, without the consent of the translator.]
_____. Tanri ve Sürec. Isparta, Turkey: Baski, 2000.
Ansari, Asloob Ahmad. Iqbal: Essays and Studies. (Lahore, Pakistan: Iqbal Academy Pakistan, 2004) [references to Whitehead]
Aydin, Mehmet S. Âlemden, Allah’a. (Istanbul: Ufuk Kitaplari, 2001).
Chaghatai, M. Ikram and Burzine K. Waghmar. Bibliography of the Works of the Scholar-Hermit Prof. Dr. Annemarie Schimmel From 1943 Through 2003. (Lahore, Pakistan: Iqbal Academy Pakistan, 2004).
Choudhury, Masudal Alam. “The Process Worldview in Comparative Perspectives.” [???]
Cobb, John B., Jr. “The Earth and Humanity: A Christian View.” In Three Faiths--One God: A Jewish, Christian, Muslim Encounter. Albany: State University of New York Press, 1989, 113-128.
_____. “Hough’s Alternative to Exclusion and Other Options.” Union Seminary Quarterly
Review 56, no. 3-4 (2002): 80-94.
Craig, William Lane. The Kalām Cosmological Argument. London: MacMillan, 1979. [abstract]
Fakhry, Majid. A History of Islamic Philosophy, Second Edition. New York: Columbia University Press, 1983. [Philosophical categories “employed by Iqbal are drawn from those of Hegel, Whitehead, and Bergson” [p. 350].]
Famisaran, Trisha. "Chung Hyun Kyung: What Women Want in the Islamic Worlds." rocess Perspectives: Newsmagazine of the Center for Process Studies 30, no. 3 (Winter 2008): 12.
Hafeez, Malik, ed. Iqbal: Poet-Philosopher of Pakistan. New York: Columbia University Press, 1971. (References to Whitehead on time, pp. 254-263.)
Hartshorne, Charles and William Reese. “Iqbal (1877-1938): A Moslem Panentheist.” In Philosophers Speak of God. Chicago: University of Chicago Press, 1953, pp. 294-297.
Hessel, Lawrence W. “Process Philosophy: a Bridge between Islam and the West?” (unpubl.)
Jordan, Daniel C. “The Philosophy of the ANISA Model.” Reprinted by permission of World Order 7:1 (Fall 1972): 23-31. [Bahai influence]
Kamal, Muhammad. “The Self and the Other in Sufi Thought." Religion East & West 6 (Oct. 2006):21-32. [abstract]
Kalinowski, Michael F. and Daniel C. Jordan. “Being and Becoming: The
ANISA Theory of Development.” Reprinted by permission of World Order 7:4
(Summer 1973): 17-26. 415 Linden Ave, Wilmette, IL,
Kiernan, V. G. (translator). Poems From Iqbal: Rendering in English Verse with Comparative Urdu/Persian Text. (Lahore, Pakistan: Iqbal Academy Pakistan, 2003).
Lari, Sayyid Mujtaba Musavi. God and His Attributes: Lessons on Islamic Doctrine (Book One). (Qum, Iran: Foundation of Islamic Cultural Propagation in the World, July 2003).
_____. Resurrection Judgement and the Hereafter: Lessons on Islamic Doctrine (Book Three). (Qum, Iran: Foundation of Islamic Cultural Propagation in the World, July 2003).
_____. The Seal of the Prophets and His Message: Lessons on Islamic Doctrine (Book Two). (Qum, Iran: Foundation of Islamic Cultural Propagation in the World, July 2003).
López-Baralt, Luce (Trans. by Andrew Hurley). The Sufi Trobar Clus and Spanish Mysticism: A Shared Symbolism. (Lahore, Pakistan: Iqbal Academy Pakistan, 2000).
Ma’ruf, Mohammed. Iqbal and His Contemporary Western Religious Thought. (Lahore, Pakistan: Iqbal Academy Pakistan, 1987) [References to Whitehead]
McCloud, Aminah. Review of African Muslims in Antebellum America: Transatlantic Stories and Spiritual Struggles, by Allan D. Austin and Servants of Allah: African Muslims Enslaved in the Americas, by Sylviane A. Diouf. Journal of the American Academy of Religion 68, no. 4 (December 2000): 879-933. [African, Christianity, Islam]
McDonough, Sheila. The Flame of Sinai: Hope and Vision in Iqbal. (Lahore, Pakistan: Iqbal Academy Pakistan, 2002).
Monte, Axel and Thomas Stemmer. Muhammad Iqbal: Die Wiederbelebung des Religiösen Denkens im Islam. (Lahore, Pakistan: Iqbal Academy Pakistan, 2004).
Nordgulen, George. “Muhammad Iqbal.” In Perspectives in World Religions, Vol. 1. Calcutta: A Writers Workshop Book, 1981, pp. 213-230.
_____. “Theistic Ontology In Radhakrishnan and Iqbal.” Iqbal Review 25, no. 3 (1984): 51-65.
Qaiser, Nazir. Iqbal and Khawaja Ghulam Farid on Experiencing God. (Lahore, Pakistan: Iqbal Academy Pakistan, 2002).
_____. Iqbal and the Western Philosophers (A Comparative Study). (Lahore, Pakistan: Iqbal Academy Pakistan, 2001) [Fichte, Schopenhauer, Nietzsche, James, Bergson, McTaggart]
_____. Iqbal Today. (Lahore, Pakistan: Iqbal Academy Pakistan, 2003) [references to Whitehead]
Raschid, M. S. Iqbal’s Concept of God. London and Boston: Kegan Paul International, 1981. [A critical study of Iqbal, pp. 18-25 refer to Whitehead; pp. 59-63 refer to Muslim Panentheism.]
Rizvi, Sajjad H. “MullāŞadrā and Causation: Rethinking a Problem in Later Islamic Philosophy.” Philosophy East & West 55, No. 4 (October 2005): 570-583.
Ruzgar, Mustafa. “Iqbal and Whitehead.” [CPS Seminar, April 11, 2006].
_____. “Islam and Deep Religious Pluralism,” in Deep Religious Pluralism, ed., David Ray Griffin (Louisville, KY: Westminster/John Knox Press, 2005), pp. 158-177. [Iqbal and Whitehead, pp. 170-176]
_____. "Islam and Process Theology." Handbook of Whiteheadian Process Thought Vol. I. Edited by Michel Weber and Will Desmond. Heusenstamm, Germany: Ontos Verlag, 2008. 601-613. [abstract]
Sabir, Ghulam. Kierkegaard and Iqbal: Startling Resemblances. (Lahore, Pakistan: Iqbal Academy Pakistan, 2003).
Schimmel, Annemarie. Gabriel’s Wing. (Lahore, Pakistan: Iqbal Academy Pakistan, 2003).
Shaida S.A. "Iqbal's Concept of Khudi." Journal of Indian Council of Philosophical Research, Vol. 20 (Dec. 2003): 147-157.
Shields, G. “The Kalam Cosmological Argument and Process Theism.” (unpubl.)
Umar, Muhammad Suheyl. “From the Niche of Prophecy”: Nasr’s Position on Islamic Philosophy within the Islamic Tradition. (Lahore, Pakistan: Iqbal Academy Pakistan, 2000).
_____. ed. Iqbal iyat (orange). (Lahore, Pakistan: Iqbal Academy Pakistan) [Written in Urdu].
_____. ed. Iqbal iyat (green). (Lahore, Pakistan: Iqbal Academy Pakistan) [Written in Urdu].
_____. ed. Iqbal iyat (dark blue). (Lahore, Pakistan: Iqbal Academy Pakistan) [Written in Urdu].
_____. ed. Iqbal iyat (light blue). (Lahore, Pakistan: Iqbal Academy Pakistan) [Written in Urdu].
_____. ed. Iqbal Review: Journal of the Iqbal Academy Pakistan, April 2003. (Lahore, Pakistan: Iqbal Academy Pakistan, 2003).
_____. ed. Iqbal Review: Journal of the Iqbal Academy Pakistan, April 2004. (Lahore, Pakistan: Iqbal Academy Pakistan, 2004).
_____. “That I May See and Tell”: Significance of Iqbal’s Wisdom Poetry. (Lahore, Pakistan: Iqbal Academy Pakistan, 2002).
Wolf-Gazo, Ernest. “NASR and the Quest for the Sacred.” In The Philosophy of Seyyed Hossein NASR. (Chicago and La Salle, Illinois: Open Court, 2001), 277-303.
Whitehead, Alfred North. Dinin Olusumu (Religion in the Making). Trans. Mevlüt Albazrak. Istanbul and Bursa: Alfa/Aktüel Kitabevi, 2001.
Whittemore, R. C. “The Process Philosophy of Sir Muhammad Iqbal.” Tulane Studies in Philosophy 24 (1975): 113-30. [abstract]