Process Thought, Indian Philosophy, and Religion

Amodio, Barbara Ann. "Aesthetic Evolution: Value Meaning and the Drama of the Interplay of Opposites with Special Reference to Process Philosophy, Ramanuja and the Tao-Te Ching." Third International Symposium of Field Being, Fairfield University, Fairfield, CT: August 12-17, 1999. 

_____. "The World Made of Sound: Whitehead and Pythagorean Harmonics in the Context of Veda and the Science of Mantra." Journal of Dharma XVII, no. 3 (July-September 1992): 233-66.

Arapura, John G. "Hartshorne's Response to Vedanta." In The Philosophy of Charles Hartshorne, ed. by Lewis E. Hahn, (La Salle: Open Court Publishing Company, 1991): 253-269.

Ayyub, A. S. “Whitehead.” In The History of Philosophy East and West, ed. Sarvapalli Radhadkrishnan (???).

Bahm, Archie J.  Comparative Philosophy: Western, Indian and Chinese Philosophies Compared.  Revised Edition.  Albuquerque: World Books, 1995. [abstract]

Basu, Arabinda. “Hartshorne's View of God and Some Non-Western Views.” (???)

_____. “Religion, God and Indian Thought.” In Charles Hartshorne's Con­cept of God, ed. Santiago Sia (Dordrecht: Kluwer Academic Publishers, 1990), 77-87.

_____. “The Philosophies of Sri Aurobindo and Whitehead.” [Conference paper “Whitehead and Vedanta” January 1978]

Borelli, John W. “The Theology of Vijnanabhiksu: A Translation of his Commentary on Brahma Sutras 1.1.2 and an Exposition of his Difference-in-Identity Theology.” PhD. Dissertation. Fordham University, 1976.

Carman, John. “Some Preliminary Questions Regarding the Comparison of the Vedanta with Western Process Philosophy.” [Vedanta Conference paper]

Chalmers, George A. “Ramanuja and Alexander: The Concept of the Universe as the Body of God.” Scottish Journal of Religious Studies 6, no. 1 (Spring 1985): 26-33.

Choudhury, Masudul A. “The Process Worldview in Comparative Perspective.” (unpubl.)

Cobb, John B., Jr. and Ryusei Takeda. “'Mosa-Dharma' and Prehension: Nagarjuna and Whitehead Compared.” Process Studies 4, no. 1 (Spring 1974): 26-36. [abstract]

Corish, D. “Christianity, Hinduism, Mithraism, Time, Space and Freewill: The Leibniz-Clarke Correspondence.” In eds. J. T. Fraser, N. Lawrence, D. Park, The Study of Time III (Reprint), New York: Springer-Verlag, 1978.

Deutsch, Eliot. “A Radical Discontinuity in Being: A Dialogue.” [Vedanta Conference Paper]

Duraisingh, C. “The Meaning of God in Process Perspective.” Indian Journal of Theology 21 (1972): 92-106.

Gier, Nicholas F. “Ghandi, Ahimsa, and the Self.” Ghandi Marg [New Dehli] (April-June): 24-38.

_____. Spiritual Titanism: Indian, Chinese, and Western Perspectives. Albany: State University of New York Press, 2000. [abstract]

_____, The Virtue of Non-Violence: From Gautama to Gandhi. SUNY Series in Constructive Postmodern Thought, ed. David Ray Griffin. Albany, NY: SUNY Press, 2004. [abstract]

Goswami, Shrivatsa. “Acintya-Bhedabheda, The Logic of Love.” [Vedanta Conference Paper]  [abstract]

Hartshorne, Charles. “The Buddhist-Whiteheadian View of the Self and the Religious Traditions.” Proceedings of the Ninth International Congress for the History of Religions (Tokyo and Kyoto, 1958. Tokyo: Maruzen, 1960), 298-302.

_____. “Monism and Pluralism in Indian Philosophy.” [PM 3:4; Vedanta Conference Paper]

_____. “Radhakrishnan on Mind, Matter, and God.” In The Philosophy of Sarvapalli Radhakrishnan, ed. Paul Schilpp (New York: Tudor, 1952), 313-22.

_____. “Theism in Asian and Western Thought.” Philosophy East and West 28, no. 4 (Oct. 1978): 401-11.

_____, and William L. Reese. Philosophers Speak of God. Chicago: The University of Chicago Press, 1969 [1953]. [Hindu scriptures as “Quasi­ Panentheism”; Ramanuja as “Classical Pantheism”; Radhakrishnan as “Mod­ern Panentheism”]

Houghton, Harold. “Aurobindo and Whitehead: A Comparative and Critical Study of Supermind and Creativity.” Ph.D. Dissertation. The California Institute of Asian Studies, 1974.

Hutchison, John. “Some (Hypo)theses Concerning the Nature of Metaphysical Utterance and Religious Utterance and Their Relation.” [Vedanta Conference Paper]

Jacobson, Nolan Pliny. The Heart of Buddhist Philosophy. Carbondale and Edwardsville: Southern Illinois University Press, 1988. [abstract]

Jalihal, M.A. “National Integration -- Whitehead and Ramanuja's Philosophies.” Tattvadipah, Journal of Academy of Sanskrit Research 5, no. 1 (Jan-June 1994): 1-7.

______. “The Nature and Function of Philosophy with Particular Reference to Whitehead and Ramanuja.” Tattvadipah, Journal of Academy of Sanskrit Research 4, no. 1 (Jan-June 1993): 21-8.

______. “Synoptic Outlook and True Philosophical Spirit in Ramanuja and Whitehead.” Tattvadipah, Journal of Academy of Sanskrit Research 4, no.2 (July 1993): 38-43.

______. “Synopsis for Doctoral Thesis: Whitehead and Veerashaivism with Special Reference to Some Vachanakaras.” Ph.D. Dissertation. Karnatak University, 1992.

Kalupahana, David J. Nāgājuna: The Philosophy of the Middle Way. Albany: State University of New York Press, 1986. [abstract]

Karsai, Gabor. "The Concept of Creator God in the RIG VEDA." Seminar. Haddon Conference Center: Claremont, CA, April 6, 2000.

Koothottil, Abraham and Raimundo Panikkar. “Man and Religion: A Dialogue with Panikkar.” Jeevadhara 11, no.61 (Jan. – Feb. 1981): 5-32.

Krishnamurti, J. and David Bohm. The Future of Humanity: A Conversation. San Francisco: Harper & Row, 1986. [abstract]

Kuntz, Paul G. “Gandhi's Truth: A Bridge Between East and West, Whitehead and Russell, Theologians and Atheists.” In World Problems andHuman Responsibility: Gandhian Perspectives, eds. K. L. Seshagiri Rao and Henry 0. Thompson (???, 1988).

Kurian Kachappilly. “’Holocoenotic’ Nature of Ecology: An Indian Perspective of Eco-Theology and Process Thought.” Concrescence 1 (June 2000) [paper available at http://www.alfred.north.whitehead.com/ajpt_papers/vol01/01_kachapp_fr.htm]

Langbauer, O. N. “Indian Theism and Process Philosophy.” Process Studies 2, no. 1 (Spring 1972): 5-28. [abstract]

_____. “Sanatana Dharma and Modern Philosophy: A Study of Indian and Whiteheadian Thought.” Ph.D. Dissertation. Claremont Granduate School, 1970.

Legge, P. D. “The Concepts of Deity of Ramanuja and Charles Hartshorne Compared.” Ph.D. Dissertation. McMaster University, 1972.

Long, J. Bruce. “God and Creativity in the Cosmologies of Whitehead and Bhaskara.” Philosophy East and West 29 (Oct. 1979): 395-420. [abstract]

Long, Jeffery D. "Can a Hindu Pan-Inclusivism also be a Deep Hindu Pluralism? A Response to Matthew Lopresti." Process Studies 36, no. 1 (Spring-Summer 2007): 121-30.

Lopresti, Matthew S. "Sanatana Dharma as a Whiteheadian Religious Pluralism?" Process Studies 36, no. 1 (Spring-Summer 2007): 108-20.

Lott, Eric. Vedantic Approaches to God. ???  [Ramanuja as panentheistic]

McDermott, R. A. “Whitehead and Sri Aurobindo on Human Immortality.” [Vedanta Conference Paper]

Magliola, Robert. Derrida on the Mend. West Lafayette: Purdue University Press, 1984. [abstract]

Maitra, S. K. The Meeting of the East and West in Sri Aurobindo's Phil­osophy. Pondicherry, India: Sri Aurobindo Ashram Press, 1968,  pp. 399-439

Mampally, Joy, MSFS. Reality in Process: A Comparative Study of Rāmānuja and Alfred North Whitehead. Alwaye, India: Intercultural Books, 2008. [abstract]

Meland, Bernard. “Some Glimpses of India's Faith and Culture.” (unpubl.) [abstract]

_____. The Secularization of Modern Cultures.  New York: Oxford University Press, 1966. [abstract]

_____. “Together with Differences.” The Divinity School News 25, no. 3 (August 1958): 1-6. [abstract]

Mortensen, Chris. "Dharmakirti and Priest on Change." Philosophy East and West 54, no. 1 (January 2004): 20-28.

_____. "In Defense of Dharmakirti - A Response to Tanaka." Philosophy East and West 57, no. 2 (April 2007): 253-256.

Mukherjee, Anil K. “The Ultimate Realities and Consciousness in the Nyaya­-Vaisesika System.” Indian Philosophical Quarterly 9, no. 2 (January 1982): 113-21.

Patterson, Robert L. “The Problem of Religious Knowledge in Hindu Thought.” (Unpubl.) [abstract]

Peerenboom, R. P. "Buddhist Process Ethics: Dissolving The Dilemmas of Substantialist Metaphysics." Indian Philosophical Quarterly 16, no. 3 (July 1989): 247-68. [abstract]

Pereira, Jose, ed. Hindu Theology  (???)  [pp. 28-9, 38]

Pope, Siti Salamah. “The Positions in Process: What Sava can Add to Whitehead.” [2 pp. abstract]

_____. “Towards Conceptual Synthesis: An Ancient Cosmology for Postmodern Philosophy?” [2 pp. abstract]

Raju, P. T. “Being, Becoming, and Essence: East and West.” Idealistic Studies 6 (Jan. 1976): 33-48. [abstract]

Radhakrishnan, Sarvapalli. “The Ingressive Evolution of Whitehead.” In An Idealist View of Life (London: Unwin Books, 1932), 259-62.

Rajagopal, L. V. “Time.” Tattvadipah, Journal of Academy of Sanskrit Research 4, no. 2 (July -December 1993): 1-30.

Raju, P. T. “Being, Becoming and Essence: East and West.” (unpubl.)

_____. Introduction to Comparative Philosophy. Carbondale, IL: Southern Illinois University Press, 1962. [pp.84-6 on Whitehead]

Sarkar, Anil. “Aurobindo and Whitehead: A Quest for General Ideas.” (unpubl.)

Sarkar, Anil Kumar. Buddhism and Whitehead's Process Philosophy. New Delhi: South Asian Publishers, 1991. [abstract]

_____. Changing Phases of Buddhist Thought: A Study in the Background of East-West Philosophy. New Delhi: South Asian Publishers, 1983. [abstract]

_____. Dynamic Facets of Indian Thought, 4 vols. New Delhi: Manohar, 1980-1988. [abstract]

_____. Dynamic Facets of Indian Thought, Vol. I: Vedas to the Auxiliary Scriptures. New Delhi: Manohar, 1980. [abstract]

_____. Dynamic Facets of Indian Thought, Vol. II: Three Non-Vedic Systems - Carvaka, Jaina, and Buddha.  New Delhi: South Asian Publishers, 1987. [abstract]

_____. Dynamic Facets of Indian Thought, Vol. III: Six Vedic Systems and Other Currents. New Delhi: South Asian Publishers, 1987. [abstract]

_____. Dynamic Facets of Indian Thought, Vol. IV: Western Impact on Indian Thought. New Delhi: South Asian Publishers, 1988. [abstract]

_____. Experience in Change and Prospect: Pathways from War to Peace. New Delhi: South Asian Publishers, 1989. [abstract]

_____. The Mysteries of Vajrayana Buddhism: From Atisha to Dalai Lama. New Delhi: South Asian Publishers, 1993. [abstract]

_____. Nagarjuna and Whitehead. In Changing Phases of Buddhist Thought: A Study in the Background of East-West Philosophy. Anil Kumar Sarkar (New Delhi: South Asian Publishers Pvt. Ltd., 1983): 185-193.

_____. Shaping of Euro-Indian Philosophy: A Challenging Perspective. New Delhi: South Asian Publishers, 1995. [abstract]

_____. Sri Aurobindo and Haridas Chaudhuri: (A Glimpse of a Dynamic Prospect for Mankind). Hayward, CA: Sarkar Publica­tions, 1986 [abstract].

_____. Sri Aurobindo'sVision of the Supermind. NewDelhi: South Asian Publishers, 1989. [abstract]

_____. Triadic Avenues of India’s Cultural Prospects: Philosophy, Physics, and Politics. New Delhi: South Asian Publishers, 1995. [abstract]

_____. Whitehead’s Four Principles from West-East Perspectives: Ways and Prospects of Process Philosophy, Second Edition. Hayward, CA: Sarkar Pub­lications, 1985 [1974] [abstract].

_____. Zero: Its Role and Prospects in IndianThought. New Delhi: South Asian Publishers, 1992.

Sharma, L. N. “Dance of Siva.” [Vedanta Conference Paper] [abstract]

Simmons, Ernest Lee. “Process Pluralism and Integral Non-Dualism: A Comparative Study of the Divine in the Thought of Alfred North Whitehead and Sri Aurobindo Ghose.” Ph.D. Dissertation. Claremont Graduate School, 1981.

Singh, S. P. “Aurobindo and Whitehead on the Nature of God.” (unpubl.)

Singh, Satya Prakash. Nature of God: A Comparative Study in Sri Aurobindo and Whitehead. Palm eBook - http://ebooks.ebookmall.com/ebook/187476-ebook.htm.

Stapp, Henry P. A Report on the Gaudiya Vaishnava Vedanta Form of Vedic Ontology. Bombay: The Bhaktivedanta Institute, 1994.

Tanaka, Koji. "Dharmakirti and Priest on an Inconsistent Theory of Change - A Comment to Mortensen." Philosophy East and West 57, no. 2 (April 2007): 244-252.

_____. "In Defense of Priest: A Reply to Mortensen." Philosophy East and West 57, no. 2 (April 2007): 257-259.

Woods, Ernest E. The Glorious Presence. London: Ryder, 1952. [abstract]

Wygant, Willis E. “The Parallels in Christian Thought and Integral Philosophy.” Ph.D. Dissertation. California Institute of Asian Studies, 1976.