Process Thought in Hungarian, by Hungarians

Karsai, Gábor.  "A. N. Whitehead és a szerveződés filozófiája [A. N. Whitehead and the Philosophy of Organism]."  Pro Philosophia Füzetek 15-16 (1998): 77-109.

Muray, Leslie A.  "Bibó István politikai gondolkodása [The Political Thought of István Bibó]."  Filozófiai Szemle 38, nos. 3-4 (1994):  521-28.  [Translated from English by Keresztes György]

_____.  "Democratic Vistas on Faith and God (Part I)."  Creative Transformation 6, no. 4 (Summer 1997): 22-3.

_____.  "Democratic Vistas on Faith and God (Part II & III)."  Creative Transformation 7, no. 1 (Fall 1997): 14-6.

­­­_____.  "The Hungarian 'Blues,' North American Process Philosophy, and Environmental Ethics."  Encounter 53, no. 3 (Summer 1992): 231-46.

_____.  "The Individual-in-Community in North American Radical Empiricism."  LCC Prism:  A Faculty Journal (1996): 36-40.

_____.  "Introduction [to Shailer Mathews]."  In The Chicago School of Theology--Pioneers in Religious Inquiry--Volume I  (The Early Chicago School, 1906-1959--G.B. Foster, E.S. Ames, S. Mathews, G.B. Smith, S.J. Case), eds. W. Creighton Peden and Jerome A. Stone (Lewiston: The Edwin Mellen Press), 119-25.

_____. "Libertarian Socialism, Anarchism, and Process Thought." Encounter 69, no. 4 (Fall 2009): 47-63.

_____.  "Meland's Mystical Naturalism and Ecological Responsibility."  In Religious Experience and Ecological Responsibility, eds. Donald A. Crosby and Charley D. Hardwick (???), 257-75.

_____. "Modernist Hermeneutics in Ottokár Prohászka."  (unpubl.)

_____. "Modernism and Christian Socialism in the Thought of Ottokár Prohászka." Occasional Papers on Religion in Eastern Europe 12, no.3 (June 1992): 29-42 (Paper presented to the "Roman Catholic Modernism" Seminar of the AAR, November 1991).

_____.  "Nationalism and Religion in Contemporary Hungarian Politics."  Religion in Eastern Europe 1994.

_____.  "Perspective, Freedom, and Creative Transformation."  Process Perspectives 21, no. 2 (Spring 1998): 16-8.

_____.  "The Secular Spirituality of Former Eastern Bloc Dissidents--Part I."  Religion in Eastern Europe 17, no. 6 (December 1997): 20-40.

_____.  "The Secular Spirituality of Former Eastern Bloc Dissidents--Part II."  Religion in Eastern Europe 18, no. 1 (February 1998): 1-14.

_____.  "Ultimate Reality and Meaning as Portrayed in the Religious Symbolism of Áron Tamási."  Ultimate Reality and Meaning 20, nos. 2-3 (June-September 1997): 165-78.

_____.  “Walking the Bridge East to West – And Back.”  (Unpubl. “Highlands International Conference,” August 5-9, 2003, Dobokogo, Hungary)

_____.  "The Workers' Councils in the Hungarian Revolution of 1956:  An Alternative Vision of Democracy."  (unpubl.)

_____, and Jeff Conn.  "A Community of Co-Learners."  LCC Prism:  A Faculty Journal (1998): 46-50.