Feminism and Process Thought

Ann, Heather (Ackley). “A Process of Survival: A Feminist Theodicy of Sexual Abuse.”  Creative Transformation  3.1 (Autumn 1993) 3-4.

Arakawa, Dianne E. “Feminist Theology and Process Thought: Their Relationship.”  Unitarian Universalist Christian 37: 3-4 (Fall/Winter 1982): 11-20.

Baker-Fletcher, Karen. Dancing with God: The Trinity from a Womanist Perspective. St. Louis: Chalice Press, 2006. [abstract]

_____. Sisters of Dust, Sisters of Spirit: Womanist Wordings on God and Creation. Minneapolis: Fortress Press, 1998. [abstract]

_____. "A Womanist Journey." in Deeper Shades of Purple : Womanism in Religion and Society. ed. Stacy M. Floyd-Thomas. New York: New York University Press, 2006, 158-75.

_____ , and Garth Kasimu Baker-Fletcher. My Sister, My Brother: Womanist and Xodus God Talk. Eugene, OR: Wipf and Stock, 1997. [abstract]

Beardslee, William A. “Reply to Nancy Howell.” (unpubl.)

_____. “Ethics and Hermeneutics.” (unpubl.) [On Schussler-Fiorenza, pp. 13-17]

Berg, Christian.  “Review: A Feminist Cosmology: Ecology, Solidarity, and Metaphysics, by Nancy R. Howell.” In Process Studies 31, no. 2 (Fall-Winter 2002): 161-64.

Birke, Lynda; Mette Bryld and Nina Lykke. “Animal Performances: An Exploration of Intersections Between Feminist Science Studies and Studies of Human/Animal Relationships.”  Feminist Theory 5, no. 2 (2004): 167-183.

Breazeale, Kathlyn A. “Don't Blame It on the Seeds: Toward a Feminist Process Understanding of Anthropology, Sin, and Sexuality.”  Process Studies 22, no. 2 (Summer 1993): 71-3.

_____. "Marriage After Patriarchy?: Partner Relationships and Public Religion." In Religion in a Pluralistic Age: Proceedings of the Third International Conference on Philosophical Theology eds. Donald A. Crosby and Charley D. Hardwick (New York, NY: Peter Lang, 1998): 71-81.

_____. "Toward a Process Theology of Partnership: Redemption Through Intimacy and Mutual Empowerment." Paper presented at Center for Process Studies Seminar, Claremont, July 16, 2003.

Briggs, Sheila. “Imagining Post-Patriarchy.”  (unpubl.)

Brock, Rita Nakashima. “Artemis vs. Christ: Problems in Christology and their Relation to Feminism.”  (unpubl.)

_____. “Beyond Jesus the Christ: A Christology of Erotic Power.”  (unpubl.)

_____. “The Emptiness of Power and the Power of Emptiness: Feminism and Buddhism on the Ontology of Power.”  (unpubl.)

_____. “The Feminist Redemption of Christ.”  In Christian Feminism: Visions of a New Humanity, ed., Judith L. Weidman. San Francisco: Harper & Row, 1984, pp.55-74.

_____. “A Feminist Consciousness Looks at Christology.”  Encounter 41:4 (Autumn 1980): 319-331.

_____. Journeys By Heart: A Christology of Erotic Power. New York: Crossroad, 1988.

_____. “Reconstituting the World: Feminist and Process/Relational Visions of Freedom.” (unpubl.)

_____. Review of Feminism and Process Thought. ed. by Sheila Greeve Devaney. Process Studies 12, no. 1 (Spring 1982): 46-50. 

_____. Review of God's Power: Traditional Understanding and Contemporary Challenges, by Anna Case-Winters. Process Studies 22, no. 1 (Spring 1993): 58-60.

_____. “Transcendence, Love, and Agency: A Feminist Critique of Power.” Conference paper presented at the American Academy of Religion, November 23-26, 1985 (unpubl.)

_____. “Unholy Goodness and the Feminist Redemption of Christ.” (unpubl.)

_____. "What Shall We Do Between the Times?" 1993. (unpubl.) 

Bromell, David J. "Sallie McFague's 'Metaphorical Theology'." Journal of the American Academy of Religion LXI, no. 3: 485-503.

Brooten, Bernadette. “Violence Against Women in Rabbinic Literature.” (unpubl.)

Brown, B. Susan. “Of Starfish and Throwers of Stars: Wholeness and Relation.” (unpubl.)

Bucher, Christina. “A Response to Bernadette Brooten’s Paper.” (unpubl.)

Carr, Anne E. “Providence, Power and the Holy Spirit.” Horizons 29, no. 1 (2002): 80-93. [abstract] 

Casanova, Judith Boice, Jean Lambert, and Marjorie Suchocki. “What About Abortion?”  (From the Process Perspectives on Hard Issues Series, Process and Faith, 1990, 23 pp.)

Case-Winters, Anna. “God’s Power.”  Ph.D. Dis., Vanderbilt University, 1990.

_____. God’s Power: Traditional Understandings and Contemporary Challenges. Louisville: Westminster/John Knox, 1990. [abstract]

Chopp, Rebecca. “Feminism’s Theological Pragmatics: A Social Naturalism of Women’s Experience.”  The Journal of Religion  67:2 (April 1987): 239-256.

Christ, Carol P. “The Challenge of the Prehistoric Goddesses: Rethinking Theology and Nature.”  (unpubl.)

_____. “Feminist Revisionings of Divine Power and Hartshorne’s God.”  (unpubl.)

_____. “Feminist Re-imaginings of the Divine and Hartshorne’s God: One and the Same?” Feminist Theology 11, no. 1 (2002): 99-115. [abstract]

_____. "In the Wake of Matricide: A Feminist Process Paradigm." Paper presented at Center For Process Studies Seminar, Claremont, November 19, 2002.

_____. “The Meaning of the Goddess.”  In Rebirth of the Goddess: Finding Meaning in Feminist Spirituality, Reading MA: Addison-Wesley Publishing Company, 1997, 89-112.

_____. “Rebirth of the Goddess.”  (unpubl.)

_____. Rebirth of the Goddess: Finding Meaning in Feminist Spirituality. Reading, MA: Addison-Wesley Publishing Company, 1997. [abstract]

_____. “Re-imagining the Divine in the World as She Who Changes.”  O Imaginário Feminino da Divindade 11, no. 11 (2005): 29-39.

_____. Review of Constructing a Relational Cosmology ed. Paul O. Ingram Process Studies 36, no. 1 (Spring-Summer 2007): 137-40.

_____. She Who Changes;  Re-Imagining the Divine in the World. New York, NY: Palgrave MacMillan, 2003.

_____. "The Last Dualism: Life and Death in Goddess Feminist Thealogy." n.d. (unpubl.)

Christ, Carol P. and Rountree, Kathryn. “Humanity in the Web of Life.” Environmental  Ethics 28 (Summer 2006): 185-200.

Cobb, John B., Jr. “Buddhism, Whitehead, and the Feminist-Ecological Religion.” (unpubl.)

_____, and David R. Griffin. “The Church and Women’s Liberation.”  In Process Theology: An Introductory Exposition. Philadelphia: The Westminster Press, 1976, pp. 132-136.

_____. “Feminism and Process Thought: A Two-Way Relationship.”  In Feminism and Process Thought, ed., Sheila Greeve Davaney (New York: The Edwin Mellen Press, 1981): 32-61.

_____. “God and Feminism”. In Talking About God: Doing Theology in the Context of Modern Pluralism, John B. Cobb, Jr. and David Tracy. New York: The Seabury Press, pp. 75-91.

_____. “God the Father Almighty.”  In Christian Theology: A Case Method Approach, eds., Robert A. Evans and Thomas D. Parker. New York: Harper and Row, 1976, pp.66-69.

_____. “The Influence of Feminist Theory on my Theological Work.”  Journal of Feminist Studies in Religion 7:1 (Spring 1991): 107-110.

_____, and Charles Birch. “A Just and Sustainable Role for Women.”  In The Liberation of Life. Cambridge: Cambridge University Press, 1981, pp. 309-318.

_____. “Justice and Birth Control.”  Zion’s Herald (July/August 2005): 13-14, 43.

_____. “On Being A Thinking Christian.”  The Monkawa Vision 5:3 (August 1994): 1-2. [On the Re-Imagining Conference controversy]

_____. “Postscript: The Trinity and Sexist Language.”  In Christ in a Pluralistic Age. Philadelphia: The Westminster Press, 1975, pp. 259-264.

_____. “Response to Sally McFague.”  (unpubl.)

_____. Review: Sallie McFague. Models of God: Theology for an Ecological, Nuclear Age. Religious Studies Review 16:1 (January 1990): 40-42.

Coleman, Monica A. "Attention to the Ancestors: Black Theology, African Traditional Religions, and a Process Metaphysic." AAR Conference Paper - Black Theology and Process Theology - Philadelphia, 2005. [abstract]

_____. Dinah Project: A Handbook for Congregational Response to Sexual Violence. Cleveland: The Pilgrim Press, 2004.

_____. "From Models of God to a Model of Gods: How Whiteheadian Metaphysics Facilitates Western Language Discussion of Divine Multiplicity." Philosophia 35 (2007): 329-340.

_____. Making a Way Out of No Way: A Womanist Theology. Minneapolis: Fortress Press, 2008. [abstract]

_____. “Walking in the Whirlwind: A Whiteheadian-Womanist Soteriology.” PhD. Dissertation. Claremont Graduate University, 2004. (Available in pdf format only)

_____. "You Gotta Believe: The Future of Process Theology - In and Outside of the Academy." Midwest Division Meeting, American Theological Society held at McCormick Theological Seminary, Chicago, IL (October 27 2006)

Cooey, Paula M. Review: Rosemary Radford Reuther; Gaia and God. Journal of the American Academy of Religion 63:1 (Spring 1995): 169-170

Cooper, Burton. “Metaphysics, Christianity and Sexism: An Essay in Philosophical Theology.”  Religious Studies 16 (1980): 179-193.

Daly, Mary. “The Courage to Leave: A Response to John Cobb’s Theology.” In John Cobb: Theology in Process, eds., David R. Griffin and Thomas J. J. Altizer. Philadelphia: The Westminster Press, 1977, pp. 84-98.

Davaney, Sheila Greeve. “Culture, Power, and the Quest for a Just Order.” (unpubl.)

_____. Divine Power: A Study of Karl Barth and Charles Hartshorne. Philadelphia: Fortress Press, 1986.

_____, ed. Feminism and Process Thought. New York: The Edwin Mellen Press, 1981. [abstract]

_____. “Introduction.”  In Feminism and Process Thought, ed., Sheila Greeve Davaney (New York: The Edwin Mellen Press, 1981), 1-10.

_____. “Feminism, Process Thought and the Wesleyan Tradition.” In Wesleyan Theology Today, ed., Theodore Runyon (Nashville: Kingswood Books, 1985): 105-116.

_____. “God, Power, and the Struggle for Liberation: A Feminist Contribution.”  In Charles Hartshorne’s Concept of God, ed.. Santiago Sia, Dordrecht: Kluwer Academic Publishers, 1990, pp. 57-75.

_____. “Journey from the Heartland.” (unpubl.)

_____. “Process Thought.”  An A to Z of Feminist Theology. ed. Lisa Isherwood and Dorothea

Dombrowski, Daniel A. and Robert Deltete. A Brief, Liberal, Catholic Defense of Abortion. Urbana and Chicago: University of Illinois Press, 2000. [abstract]

Eaton, Heather. Introducing Ecofeminist Theologies. New York: T & T Clark, 2005.

Fisher, Loren R. “The Patriarcal Cycles.” In Orient and Occident: Essays presented to Cyrus H. Gordon on the Occasion of his Sixty-fifth Birthday, ed. By Harry A. Hoffner, Jr., 59-65.  Verlag, 1973. [Biblical Studies, Feminism]

Ingram, Paul O., ed. Constructing a Relational Cosmology. Eugene, OR: Pickwick Publications, 2006. [abstract]

McEwan (Sheffield, UK: Academic Press, 1996): 189-92.

_____. Review: Sallie McFague. Models of God: Theology for an Ecological, Nuclear Age. Religious Studies Review 16:1 (January 1990): 36-40.

_____. “Social Theories of Knowledge: Liberationist Appropriation and Feminist Rejoinder.”  (unpubl.)

Dunfee, Sue Nelson. Beyond Servanthood: Christianity and the Liberation of Women. Lanham, MD: University Press of America, 1989.

_____. “Sin and the Possibility of Social Transformation: Reinhold Niebuhr’s Doctrine of Sin and Self-Sacrifice Revisited.”  (unpubl.) [Feminism, Sin, Social Transformation, Reinhold Neibuhr]

_____. “The Sin of Hiding: A Feminist Critique of Reinhold Niebuhr’s Account of the Sin of Pride.”  Soundings 65:3 (Fall 1982): 316-327.

Estebanez, Emilio G. Review: Catherine Keller, Der Ich-Wahn Estudios Filosoficos 42 (1993): 208-209.

Famisaran, Trisha. "Chung Hyun Kyung: What Women Want in the Islamic Worlds." Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 3 (Winter 2008): 12.

Farmer, Ronald L. “Women Who Followed Jesus: Reflections on Luke 8:1-3 and John 19:25b-27.”  Creative Transformation 13, no.2 (Spring 2004): 12-13. [Biblical Studies, Feminism]

Frankenberry, Nancy. “Philosophy of Religion in Different Voices.”  In Philosophy in a Feminist Voice: Critiques and Reconstructions,  ed. Janet A. Kourany. Princeton: Princeton University Press, 1998.

_____. "Classical Theism, Panentheism, and Pantheism: On the Relation Between God Construction and Gender Construction." Zygon, vol. 28, no. 1 (March 1993): 29-45.

Frost, Edward A. “Toward a Theology of Relationship.”  In Resources for Study and Worship. [A Unitarian-Universalist text]  [???]

Gelpi, Donald L., S.J. “A Peircean Approach to Trinity as Community: a Response to Some Responses.” Horizons 27, no. 1 (2000): 114-30.

Grant, Colin. “Feminist Theology is Middle Class.”  Encounter 45:4 (Autumn 1984): 393-402.

Griffin, David R. “The World as God’s Body: A Response to Sallie McFague’s Postmodern Metaphorical Theology.”  (unpubl.)

Gu, Linyu. “Process and Shin No Jiko (“True Self”): A Critique of Feminist Interpretation of “Self-Emptying.”  Journal of Chinese Philosophy 27, no.2 (June 2000): 201-214.

Guenther-Gleason, Patricia E. On Schleiermacher and Gender Politics. Harrisburg, PA: Trinity Press International, 1997.

Harrison, Beverly Wildung. Review: Sheila Greeve Davaney, ed., Feminism and Process Thought, Signs 7:3 (Spring 1982): 704-710.

Hart, Richard E. “Susanne K. Langer, 1895-1985.”  In The Blackwell Guide to American Philosophy, ed by Armen T. Marsoobian and John Ryder (Malden MA, Blackwell, 2004): 239-246.

Hartshorne, Charles. “Male Bias in Theology.”  In Omnipotence and Other Theological Mistakes. Albany: State University of New York Press, 1984, pp. 56-58.

Heyward, Carter. The Redemption of God: A Theology of Mutual Relation. Lanham, MD: University Press of America, 1982.

_____. “An Unfinished Symphony of Liberation: The Radicalization of Christian Feminism Among White U.S. Women: A Review Essay.”  Journal of Feminist Studies in Religion 1:1 (Spring 1985): 99-118. [Includes a review of Suchocki’s God-Christ-Church]

Heyward, Linda. Review: Rosemary Radford Ruether’s Gaia and God. Earthlight (Spring 1993): 20, 17.

Holmes, Barbara. "Exposing the Hustle, Reclaiming the Flow: Film and the Lure of Processive Liberation Theologies." AAR Conference Paper - Black Theology and Process Theology - Philadelphia, 2005. [abstract]

Hough-Trapp, Andrea. “The Process God as Pregnant Mother.” (unpubl.)

Howell, Nancy Rose. Curriculum Vitae, 1994  

_____. “Co-Creation, Co-Redemption, and Genetics.” American Journal of Theology and Philosophy 20/2 (May 1999): 147-63.

_____. “Ecofeminism: What One Needs to Know.”  Zygon 32, no.2 (June 1997): 231-41.

_____. “Ecofeminist Thinking and Living with Antihierarchicalism.” (unpubl.)  

_____. “A Feminist Appreciation of Loomer’s Relational Vision.”    (unpubl.)

_____. A Feminist Cosmology: Ecology, Solidarity, and Metaphysics.  Amherst, NY: Humanity Books, 2000. [abstract]

_____. “A Feminist Cosmology.”  (unpublished book manuscript, 1996)

_____. “A Feminist Critique of Divine Omnipotence.” (unpubl.)

_____. “Feminist Liberation Theology and Whiteheadian Process Theology: Visions of Humanity.”  M. Theol. Thesis, 1984.

_____. “A Feminist Philosophy of Marginality.” (unpubl.)

_____. “Imaging Post-Patriarchy.” (unpubl.)

_____. “Jubilee for Summers.” Accent [Chelan, WA] 6-7. [???]

_____. “Living With the Matrix: An Ecofeminist Alternative to Hierarchy.” (unpubl.)

_____. “Metalogue and Empowerment: Remythologizing the Margins.” (unpubl.)

_____. “Metaphorical Foundations of Language and Theology: An Analysis of Sallie McFague’s Contribution to Theological Discourse.”  Church Divinity 39-51. [???]

_____. “Models of Human Relating.” (unpubl.)

_____. “The Paradox of Power: An Ecofeminist Reflection Upon Diversity and Value.” In Religious Experience and Ecological Responsibility, ed. Donald A. Crosby (New York: Lang, 1996). [abstract]

_____. “A Philosophy of Margins and Marginal Philosophy.”  (unpubl.)

_____. “A Process Feminist Theology.” (unpubl.)

_____. “The Promise of a Feminist Theory of Relations.”  Process Studies 17:2 (Summer 1988): 78-87. [abstract]

_____. “Radical Relatedness and Feminist Separatism.”  Process Studies 18, no. 2 (Summer 1989): 118-26. [abstract]

_____. “Radical Relatedness and Feminist Separatism: A Whiteheadian Inquiry.” (unpubl.)

_____. “The Relevance of Whitehead’s Philosophy to Women’s Experience.” (unpubl.) [AAR/SBL Western Regional, March 1986, Santa Clara, CA.]

_____. Review: Rosemary Radford Ruether Gaia and God; Sallie McFague, The Body of God (unpubl.)

_____. Review: Sallie McFague, Metaphorical Theology. Faith and Mission 1:1 (Fall 1983): 102-103.

_____. “A Theologian Coming to Voice.” Dialog: A Journal of Theology 37/3 (Summer 1998): 195-200.

Hunt, Mary E. Review: Judith Plaskow, The Coming of Lilith: Essays on Feminism, Judaism, and Sexual Ethics, 1972-2003. Journal of the American Academy of Religion 74, no. 4 (December 2006): 998-1001.

Jantzen, Grace M. “A God According to Our Own Gender.”  In Becoming Divine; Towards a Feminist Philosophy of Religion (Indianapolis, IN: Indiana University Press, 1999)

Joh, W. Anne. “Korean American Feminist Hybrid Prehensions: Feminist Relationality, Postcolonial Difference, and the Power of Jeong.”  (unpub. Conference paper, 5^th International Whitehead Conference, Seoul, Korea, May 27, 2004)

Keady, Richard E. “Post-Patriarchal Process-Feminist Dialogue: Death’s Contributions to the Creative Advance.” (unpubl.)

_____. “Theology and Sexuality: The Classification of Theistic Doctrines and the Sexual Experience of God.” (unpubl.)

Keiller, Barbara Booth. “Discovering Yoni Energy: Lifting the Veils of Religious Syncretism.”  (unpubl.)

Keller, Catherine. Apocalypse Now and Then: A Feminist Guide to the End of the World. Boston: Beacon Press, 1996. [abstract] [Becoming, Feminism]

_____. "The Apophasis of Gender: A Fourfold Unsaying of Feminist Theology." Journal of the American Academy of Religion 76, no. 4 (December 2008): 905-933.

_____. “The Breast, the Apocalypse, and the Colonial Journey.”  The Journal of Feminist Studies in Religion 10, no.1 (Spring 1994): 53-72.

_____. “Burning Tongues: A Feminist Trinitarian Epistemology.”  In Introduction to Christian Theology: Contemporary North American Perspectives. Ed. Roger A. Badham. Louisville: Westminster John Knox Press, 1998: 225-36.

_____. “Christianity.”  In Blackwell Companions to Philosophy: A Companion to Feminist Philosophy, ed. Alison M. Jagger and Iris Marion Young (Malden, MA: Blackwell Publishers, 1998).

_____. “Curriculum Vitae.”  (unpubl.)

_____. “The Colors of an Ecofeminist Theology.”  Earthlight (Spring 1993): 24, 17.

_____. “The Connecting Process: Gender, Justice, and Generosity.” (unpubl.)

_____. “The End or the Edge.”  The Living Pulpit 8, no.1 (January – March 1999): 4-5.

_____. “Endtimes and Deadlines: Theological Education at the Edge of Time.” The Drew Gateway 59:1 (Fall 1989): 23-33.

_____. Face of the Deep: A Theology of Becoming. New York, NY: Routledge, 2003. [abstract] [Beoming, Creativity, Feminism]

_____. “Feminism and the Ethic of Inseparability.”  In Women’s Consciousness, Women’s Conscience, eds., Andolsen, Gudorf, and Pellauer. Minneapolis: Winston Press, Seabury Book, 1985, pp.251-263.

_____. “Feminism and the Postmodern Age.”  (unpubl.)

_____. “Feminist Transpersonalities.”  An Esalen Conference Paper. [Transpersonal and Process Thought Conference: March 17-22, 1996]. (Unpub.: see also Process Thought, Psychology, and Psychotherapy: the Esalen Conference Papers).

_____. From a Broken Web: Separation, Sexism, and Self. Boston: Beacon Press, 1986. [On Whitehead, pp. 182-202] [abstract]

_____. From “The Selves of Psyche.” From a Broken Web: Separation, Sexism, and Self (Boston: Beacon Press, 1986): 182-202.

_____. “From Top to Bottom: The Holy Ghost and Gospel of Lynda Hart.” Women and Performance: A Journal of Feminist Theory 13, no. 1, 25 (2002): 147-58.

_____. “Gender, Interconnectiveness, and Process Theology.”  (Process and Faith Video)

_____. “Goddess, Ear, and Metaphor: On the Journey of Nelle Morton.”  Journal of Feminist Studies in Religion 4, no.2 (1989): 51-67.

_____. “Inventing the Goddess.”  The Christian Century (April 6, 1994): 340-342.

_____. “The Last Laugh: A Counter-Apocalyptic Meditation on Moltmann’s Coming of God.”  Theology Today 54, no.3 (October 1997): 381-391.

_____. “The Lost Chaos of Creation.”  The Living Pulpit 9. no.2 (April-June 1999): 4-5.

_____. “Nelle Morton: ‘Hearing to Speech,’” The Christian Century (February 7-14, 1990): 127. [abstract]

_____. “Of Swallowed, Walled, and Wordless Women.”  Soundings 65:3 (Fall 1982): 328-339.

_____. “Piling Up and Hopefully Saving: Eschatology as a Feminist Problem.” (unpubl.)

_____. “Pneumatic Nudges: the Theology of Moltmann, Feminism, and the Future.”  In The Future of Theology, eds. M. Volf and T. Kucharz (Grand Rapids, MI: William B. Eermans, 1996), 142-53.

_____. “Postmodern 'Nature', Feminism and Community.”  In Theology for Earth Community: A Field Guide, ed. Dieter T. Hessel. Ecology and Justice Series (Maryknoll, NY: Orbis Books, 1996), ??/

_____. “Power Lines.”  Theology Today 52, no.2 (July 1995): 188-203.

_____. “Presence to the Future: Out of the End Times and Into Relation.” (unpubl.)

_____. “Psychocosmetics and the Underworld Connection.”  In Archetypal Process: Self and Divine in Whitehead, Jung, and Hillman, ed., David Ray Griffin. Evanston, IL: Northwestern University Press, 1989, pp.133-155.

_____. “Review of Justo L. Gonzalez For the Healing of the Nations: The Book of Revelation in an Age of Cultural Conflict (Orbis Books, 1999).”  World (July – August 2000): ??

_____.  "Review of Rosemary Radford Ruether, Goddesses and the Divine Feminine: a Western Religious History." Journal of the American Academy of Religion 74, no. 4 (December 2006): 1006-1008.

_____. “Scoop up the Water and the Moon is in Your Hands: On Feminist Theology and Dynamic Self-Emptying.”  In The Emptying God: A Buddhist-Jewish-Christian Conversation, eds., J. Cobb and C. Ives. Maryknoll, NY: Orbis Books, 1990, pp. 102-115.

_____. “Seeking and Sucking: On Relation and Essence in Feminist Theology.” In Horizons in Feminist Theology: Identity, Tradition and Norms. Eds. Rebecca S. Chopp and Sheila Greev Davaney. Minneapolis: Fortrss Press, 1997: 54-78.

_____. “Talk About the Weather: The Greening of Eschatology.”  In Ecofeminism and the Sacred, ed., Carol J. Adams. New York: Continuum, 1993.

_____. “Teleology of the Psyche in the Work of Whitehead and Jung.” (unpubl.)

_____. “‘To Illuminate Your Trace’: Self in the Late Modern Feminist Theology.”  Listening 25:3 (Fall 1990): 211-224.

_____. “Toward a Postpatrarchal Postmodernity.”  In Spirituality and Society, ed., David Ray Griffin. Albany: State University of New York Press, 1988, pp. 63-80.

_____. “Toward an Emancipatory Wisdom.”  In Theology and the University, eds., David Ray Griffin and J.C. Hough Jr.. Albany: State University of New York Press, 1991, pp. 125-147.

_____. “Two North American Political Christianities; Review of Cornel West Prophetic Fragments (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1993), and Mark Kline Taylor Remembering Esperanza: A Cultural-Political Theology for North American Praxis (Orbis Books, 1992).”  Religious Studies Review 18, no.2 (April 1992): 103-110.

_____. “Warriors, Women, and the Nuclear Complex: Toward a Postnuclear Postmodernity.”  In Sacred Interconnections, ed., David Ray Griffin. Albany: State University of New York Press, 1990, pp. 63-82. [See also Parish and Process 2:5-6 (February 1988): 3-18.]

_____. “Wholeness and the King’s Men.”  Anima 11:2 (Spring 1985): 84-95.

_____. “Why Apocalypse, Now?” Theology Today 49, no.2 (July 1992): 189-195.

_____. “Women Against Wasting the World: Notes on Eschatology and Ecology.”  In Reweaving the World: The Emergence of Ecofeminism, eds., Irene Diamond and Gloria Feman Orenstein. San Fransisco: Sierra Club Books, 1990, pp. 249-263.

Lambert, Jean C. “Becoming Human: A Contextual Approach to Decisions About Pregnancy and Abortion.”  In Feminism and Process Thought, ed., Sheila Greeve Davaney (New York: The Edwin Mellen Press, 1981), 106-137.

______. Review: Beverly Wildung Harrison, Our Right to Choose. The Journal of Religion 66:1 (January 1986): 90-91.

______. “Toward a Wesleyan-Feminist Christology: Can a Disembodied Christ Help Anybody?”  In Wesleyan Theology Today, ed., Theodore Runyun. Nashville: Kingswood Books, 1985, pp. 170-179.

Lancaster, Sarah Heaner. "God and the Socially Located Subject: A Process Framework for Poststructural Feminism." Faith and Philosophy: Journal of the Society of Christian Philosophers 19, no. 2 (April 2002): 195-213. [abstract]  

Lancaster, Sarah Heaner. "God and the Socially Located Subject: A Process Framework for Poststructural Feminism." (unpubl.)

Leclerc, Diane. “Gendered Sin? Gendered Holiness? Historical Considerations and Homiletical Implications.” 39, no. 1 (Spring 2004): 54-73.

Livezey, Lois Gehr. “Human Rights and Gender Justice: The Case of Domestic Violence.”

            Process Studies 33, no. 2 (2004): 199-222.

______. “Human Rights and Social Ethics.”  (unpubl.)

______. “Women, Power, and Politics: Feminist Theology in Process Perspective.”  Process Studies 17:2 (Summer 1988): 67-77. [abstract]

Lubarsky, Sandra B. “Beauty, Feminism, and Jewish Theology.”  Creative Transformation 14, no. 2 (Spring, 2005): 2-6.

Man, Eva Kit Wah "The View of Nature in Eco-feminism and Chinese Philosophy." The International Journal for Field-Being 1, no. 1 (2001).

Masson, Robert. “Analogy and Metaphoric Process.”  Theological Studies 62 (2001): 571-596.

McAfee, Noelle Claire.  “Resisting Essence: Kristeva’s Process Philosophy.” Philosophy Today 44, supp. (2000): 77-83.

McDaniel, Jay. “Christianity in Process: The Challenge and Promise of Feminist Theology.” (unpubl.)

______. “Feminism, Buddhism, and Physics: Three Catalysts for a New Christianity.”  (unpubl. manuscript)

______. “A Postpatriarchal Christianity.”  In Of God and Pelicans. Louisville: Westminster/John Knox Press, 1989, pp. 111-145. [???]

______. “Self-Affirmation and Ego-Transcendence: The Encounter of Christianity with Feminism and Buddhism.”  Buddhist-Christian Studies (1987): 215-232.

______. “Six Characteristics of Postpatriarchal Christianity.”  Zygon 25:2 (June 1990): 187-217. Also in Readings in Ecology and Feminist Theology. Ed. Mary Heather Mackinnon NS Moni McIntyre (Kansas City: Sheed and Ward, 1995): 299-326.

McFague, Sallie. Models of God: Theology for an Ecological, Nuclear Age. Philadelphia: Fortress Press, 1987.

______. “The World as God’s Body.”  The Christian Century 105 (July 20-27, 1988): 671-673.

Mesle, Barbara Hiles and C. Robert Mesle. “’Tangled, Muddy, Painful, and Perplexed’: Pragmatism, Feminism, and Life.”  American Journal of Theology & Philosophy 24, no.1 (January 2003): 80-99.

Mooney, Regina. Response: Catherine Keller, “Gender, Justice and Generosity.” (unpubl.)

Moore, Mary Elizabeth.  "Critiquing codependence Theory and Reimaging Psychotherapy: a Process-Relational Exploration."  Process Studies 29, no.1 (Spring-Summer 2000): 103-123.

_____. “The Unity of the Sacred and the Public: Possibilities from Feminist Theology.” (unpubl.)

Morgan, Kathryn Pauly. “Desperately Seeking Evelyn, or, Alternatively, Exploring Pedagogies of the Personal in Alfred North Whitehead and Feminist Theory.” Philosophy of Education (2001), 369-377.

Nelson, Julie A. “Breaking the Dynamic of Control: A Feminist Approach to Economic Ethics.”  (unpubl.)

_____. “Confronting the Science/Value Split: Notes on Feminist Economics, Institutionalism, Pragmatism, and Process Thought.”  Cambridge Journal of Economics 27 (2003): 49-64.

_____. “Once More, With Feeling: Feminist/Process Economics Meets Critical Realism.”  (unpubl.)

_____. “Value as Relationality: Feminist, Pragmatist, and Process Thought Meet Economics.” Journal of Speculative Philosophy 15, no. 2 (2001): 137-51.

_____. “Clocks, Creation and Clarity: Insights on Ethics and Economics from a Feminist Perspective.” Ethical Theory and Moral Practice 7 (2004): 381-398.

O’Conner, June. “A Christian Feminist Concept of God.” (unpubl.)

______. “Sensuality, Spiritualtiy, Sacramentality.”  Union Seminary Quarterly Review 40:1-2 (1985): 57-70.

______. Response: Sallie McFague, “Models of God for an Ecological Nuclear Age: The World as the Body of God.” (unpubl.)

Ogden, Schubert. “Is the Gospel Message Liberating for Women?”  Perkins School of Theology Journal 38:3 (Spring 1985): 19-21.

Poling, James N. Deliver Us From Evil; Resisting Racial and Gender Oppression. Minneapolis, MN: Fortress Press, 1996.

_____. "God, Sex and Power." Theology and Sexuality 11, no. 2 (2005): 55-70. [abstract] 

Porter, Jean. “The Feminization of God: Second Thoughts on the Ethical Implications of Process Theology.”  (unpubl.)

Ross, Susan A. "Women, Beauty, and Justice: Moving Beyond von Balthasar." Journal of the Society of Christian Ethics 25, no. 1 (Spring/Summer): 79-98. [abstract] [Aesthetics, Ethics, Feminism]

Ruether, Rosemary Radford. “Ecofeminism: First and Third World Women.” American Journal of Theology and Philosophy 18, no. 1 (January 1997): 33-45.

_______. “Christianity and the Family: Ancient Challenge, Modern Crisis.” [Lecture presented at the St. Jerome’s Centre for Catholic Experience, St. Jerome’s Univ. Waterloo, Ontario, March 9, 2001].

_____. Gaia & God: An Ecofeminist Theology of Earth Healing. San Francisco: Harper, 1992, 246-247. [abstract]

Saiving, Valerie C. “Androgynous Life: A Feminist Appropriation of Process Thought.”  In Feminism and Process Thought, ed., Sheila Greeve Davaney (New York: The Edwin Mellen Press, 1981): 11-31.

_____. “Our Bodies/Our Selves: Reflections on Sickness, Aging and Death.” (unpubl.) [abstract]

Schofield, Chuck. "Responses to Globalization from an Ethic of Interdependence: How Normative Ethics Derivable from the Relational Worldviews of Process and Feminist Theologies Can Help America Respond to Globalization." M.A. Thesis. Claremont School of Theology, 2007.

Schroeder, Susan G. “Woman . . . You Are Free!.”  Creative Transformation 4.1 (Autumn 1994) 9-12.

Schwarz, Hans. “Evil in Contemporary Theological Discussion.” In Evil: A Historical and Theological Perspective, by Hans Schwarz (Minneapolis: Fortress Press, 1995): 163-98.

Stupar, Lisa. “Implications of Bracken’s Process Model of the Trinity for Contemporary Feminist Theology.”  Horizons 27, no.2 (2000): 256-275.

Suchocki, Marjorie. “Anxiety and Trust in the Feminist Experience.”  Journal of Religion 60 (1980): 459-471.

_____. “The Birth of Death.”  The Christian Century (February 27, 1985): 229-230.

_____. “The Challenge of Mary Daly.”  Encounter 41:4 (Autumn 1980): 307-317.

_____. “Civil Religion and the Women’s Movement.” (unpubl.)

_____. “Coming Home: Wesley, Whitehead, and Women.”  The Drew Gateway 57:3 (Fall 1987): 31-43.

_____. “Earthsong” (unpubl.)

_____. “Earthsong, Godsong: Women’s Spirituality.”  Theology Today 45:4 (January 1989): 392-402.

_____. The End of Evil: Process Eschatology in a Historical Context. Albany: State University of New York Press, 1988.

_____. God, Christ, Church: A Practical Guide to Process Theology. New York: Crossroad, 1982: New Revised Edition, 1989.

_____. “God For Us.”  Ph.D. Dis., Claremont Graduate School. [???]

_____. “God, Sexism, and Transformation.”  In Reconstructing Christian Theology, ed. Rebecca Chopp, and Mark L. Taylor. Minneapolis: Fortress Press, 1994, pp.25-48.

_____. “Holiness: An Ecclesiology of Renewal.”  (unpubl.)

_____. “The Idea of God in Feminist Philosophy.”  Hypatia 9.4 (Fall 1994): 57-68.

_____. “In Search of Justice: Religious Pluralism from a Feminist Perspective.”  In The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions , eds., John Hick and Paul F. Knitter. Maryknoll, New York: Orbis Books, 1987, pp. 149-160.

_____. “Openness and Mutuality in Process Thought and Feminist Action.”  In Feminism and Process Thought, ed., Sheila Greeve Davaney (New York: The Edwin Mellen Press, 1981): 62-82.

_____. “Review: Apocalypse Now and Then: A Feminist Guide to the End of the World, by Catherine Keller.”  In Process Studies 29, no. 1 (Spring Summer 2000): 17983.

_____. “A Servant Office: The Ordination of Women.”  Religion in Life (1978): 197-210.

_____. “Theological Foundations for Ethnic and Gender Diversity in Faculties or Excellence and the Motley Crew.”  Theological Education 26:2 (Spring 1990): 35-50.

_____. “The Unmale God: Reconsidering the Trinity.” (unpubl.)

_____. “Utopia, Dystopia: The Pragmatic Value of Vision.”  American Journal of Theology & Philosophy (January 2003): 53-60.

_____. “Weaving the World.”  Process Studies 14:2 (Summer 1985): 76-86.

Sullivan, Shannon, “Intersections Between Pragmatist and Continental Feminism”, The Stanford Encyclopedia of Philosophy (Fall 2004 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/fall2004/entries/femapproach-prag-cont/>.

Surette MacNevin, Sandra A. “Mary Daly’s Radical Feminist Ontology: A Whiteheadian Feminist Critique.”  Master’s Critique, Claremont Graduate School, 1986.

Ross, Mary Ellen. “Feminism and the Problem of Moral Character.”  Journal of Feminist Studies in Religion 5:2 (Fall 1989): 47-64.

Thie, Marilyn. “Dethroning the Patriarchal God: A Whiteheadian Analysis.” (unpubl.)

_____. “Feminist Concerns and Whitehead’s Theory of Perception.”  Process Studies 8:3 (1978): 186-191.

_____. “A Whiteheadian Method for Feminist Theology.” (unpubl.)

Todd, Douglas. “Deciding ‘Magic’ Moment of Personhood.”  Vancouver Sun (Sat., Dec. 8, 1990): D15.

Ulshöfer, Gotlind.  "A Whiteheadian Business Ethics and the Western Hemisphere." Journal of Business Ethics 23 (2000): 67-71.  [abstract]

Viney, Donald W. “Taking Feminism Seriously in the Philosophy of Religion.” (unpubl.)

Voskuil, Duane. “Review: She Who Changes: Re-Imagining the Divine in the World, by Carol P. Christ.”  In Process Studies 33, no.2 (Fall-Winter 2004): 341-343.

Walker, Corey D. B. Review of "Face of the Deep: A Theology of Becoming" by Catherine Keller. Journal of the American Academy of Religion 75, no. 3 (Summer 2007). 733-6.

Wang, Zhihe. “What Can Whitehead’s Philosophy Contribute to Feminism?”  Process Studies 31, no.2 (Fall-Winter 2002): 125-137.

Washbourn, Penelope. Becoming Woman: The Quest for Wholeness in Female Experience. New York: Harper & Row, 1979. [abstract]

_____. “The Dynamics of Female Experience: Process Models and Human Values.”  In Feminism and Process Thought, ed., Sheila Greeve Davaney (New York: The Edwin Mellen Press, 1981), 83-105.

_____. “Process Thought and a Theology of Sexuality.”  In God, Sex, and the Social Project, ed., James H. Grace. New York: The Edwin Mellen Press, 1978, pp. 21-37.

Weeden, Theodore. “Mary: A Protestant Perspective.”  (unpubl.)

Whitehead, A. N. “Liberty and the Enfranchisement of Women.”  Process   Studies 7:1 (1977): 37-39.

Williams, Daniel Day. “Justice Between Men and Women.”  In The Spirit and the Forms of Love. New York: Harper and Row, 1968, pp.241-2.

Wise, Constance. “An Alternative to Gender Essentialism Based on Process Thought.” Process Studies 34, no. 2 (Fall-Winter 2005): 279-296.

_____. “Power in the Sacred Circle: A Metaphysics for Feminist Wicca Based on Process Thought.”  (Ph.D. diss., Iliff School of Theology, Denver, CO, November 2003)

The Women’s Movement for Justice and Peace. “The Cry of Zairian Women: We Want Peace!”  November 7, 1996.

Young, Katherine K. “Having Your Cake and Eating It Too: Feminism and Religion.” Journal of the American Academy of Religion 67, no.1 (March 1999): 167-198.

Young, Pamela Dickey. “The Resurrection of Whose Body? A Feminist Look at the Question of Transcendence.” Feminist Theology 30 (2002): 44-51. [abstract]