Process Thought and Christianity
Abe, Masao. “Faith and Self-Awakening: A Search for Fundamental Category Covering All Religious Life.” (unpubl.) [Conf. Paper “Towards a Philosophy of Religious Diversity” January 1981]
Adams, Robert M. “Christian Liberty.” [Philosophy of Religion--Christianity-- Liberty] [N.C.]
Allan, George. The Stars Above, The Stones Beneath: Sermons on Christian Humanism. Philadelphia: Xlibris, 2003.
Astle, Cynthia B. "Delwin Brown (1935-2009)." The Progressive Christian: Faith and the Common Good 183, no. 6 (October 2009): 23 [abstract]
Atkinson, Jay. “Unitarian Universalism and Process Thought: Some Natural and Historical Affinities.” Creative Transformation 12, no.3 (Summer 2003): 8-9.
Baker-Fletcher, Karen. Dancing with God: The Trinity from a Womanist Perspective. St. Louis: Chalice Press, 2006. [abstract]
Basinger, David. The Case for Freewill Theism: A Philosophical Assessment. Downers Grove, IL: Intervarsity Press, 1996. [abstract]
_____. "To Live as People of Dust and Spirit." in Earth and Word, ed., David Rhoads. New York and London: Continuum, 2007, 8-15.
Bangert, Byron C. Consenting to God and Nature: Toward a Theocentric, Naturalistic, Theological Ethics. Eugene, OR: Pickwick Publications, 2006. [abstract]
Barnhart, J. E. “Incarnation and Process Philosophy.” Religious Studies 2, no.2 (1967): 225-32.
Beardslee, William A. America and the Future of Theology. Philadelphia: The Westminster Press, 1967. [abstract]
_____. Literary Criticism of the New Testament. Philadelphia: Fortress Press, 1969. [abstract]
Berry, Thomas. “Christianity’s Role in the Earth Project.” In Christianity and ecology: seeking the well-being of earth and humans, eds. Hessel, Dieter T. and Rosemary Radford Ruether. (Cambridge, Ma. Harvard University Press, 2000): 127-134.
Berthrong, John H. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994. [abstract]
Blaidsdell, Charles R. “A Sermon: Those of You Who Know.” Encounter 62, no. 4 (Autumn 2001): 404-414.
_____. “The Christian Norm: In Response to Williamson and Ogden.” Process Studies 16, no.3 (Fall 1987): 169-73.
Bloesch, Donald G. “Process Theology in Reformed Perspective.” Listening 14, no.3 (Fall 1979): 185-95. [abstract] [Another version of this paper is published in The Reformed Journal 29, no.10 (Oct. 1979): 19-24.]
Bracken, Joseph A., S.J. Christianity and Process Thought: Spirituality for a Changing World. Philadelphia: Templeton Foundation Press, 2006. [abstract]
_____. “Response to ‘Difficult Connections’ by Denis Hurtubise.” Theoforum 31 (2000): 283-93.
Braxton, Donald M. “'Religion Is Not About God'--Responding to Loyal Rue: Religious Naturalism and the Future of Christianity.” Zygon: Journal of Religion & Science 42, no. 2 (June 2007): 317-41. [abstract]
Brizee, Robert, et al. Dancing with the Divine: An Interactive Journey into God. Claremont: P & F Press, 2005. [abstract]
Brock, Rita Nakashima. “Artemis vs. Christ: Problems in Christology and their Relation to Feminism.” (unpubl.)
_____. “Beyond Jesus the Christ: A Christology of Erotic Power.” (unpubl.)
_____. “The Feminist Redemption of Christ.” In Christian Feminism: Visions of a New Humanity, ed., Judith L. Weidman. San Francisco: Harper & Row, 1984, pp.55-74.
_____. “A Feminist Consciousness Looks at Christology.” Encounter 41, no. 4 (Autumn 1980): 319-331.
_____. Journeys By Heart: A Christology of Erotic Power. New York: Crossroad, 1988.
_____ and Rebecca Ann Parker. Proverbs of Ashes: Violence, Redemptive Suffering, and the Search for What Saves Us. Boston: Beacon Press, 2001. [abstract]
_____. Saving Paradise: How Christianity Traded Love of This World for Crucifixion and Empire. Boston: Beacon Press, 2008. [abstract]
Brockway, Allan R. "Implications of Interfaith Dialogue for Christian Theology" International Review of Mission LXXIV, no. 296 (October 1985): 518-22.
Brown, Delwin. “Rediscovering Our Progressive Christian Heritage.” Earl Lecture at Pacific School of Religion, (January 2006). Available at http://www.progressivechristianwitness.org/pcwsearch.cfm.
_____. What Does a Progressive Christian Believe? A Guide for the Searching, the Open, and the Curious. New York: Seabury Books, 2008.
_____. "What is a Christian Theology?" Religious Experience and Process Theology. Harry James Cargas and Bernard Lee, eds. New York: Paulist Press, 1976. 41-52.
_____, Ralph E. James, and Gene Reeves, eds. Process Philosophy and Christian Thought. Indianapolis and New York: The Bobbs-Merrill Company, 1971. [abstract]
Bryan, L. D. “The Understanding of Jesus Christ in the Theology of John B. Cobb, Jr.” Northwestern University, 1973. [Christology, Jesus, Cobb]
Cargas, Harry James, and Bernard Lee, eds. Religious Experience and Process Theology: The Pastoral Implications of a Major Modern Movement. New York: Paulist Press, 1976. [abstract]
Carpenter, James A. Nature and Grace: Toward an Integral Perspective. New York: Crossroad Publishing Company. 1988.
_____. "Whitehead and Christian Doctrine." Nature and Grace: Toward an Integral Perspective. New York: Crossroad Publishing Company. 1988. 113-127.
_____. "Whitehead on Nature and the Nature of the Divine Life." Nature and Grace: Toward an Integral Perspective. New York: Crossroad Publishing Company. 1988. 99-112.
Casanova, Judith B. From Sacred Lies to Holy Wisdom: A Faith Journey in a Postmodern World. Claremont, CA: Pinch Publications, 1998.
Centore, F. F. “Classical Christian Philosophy and Temporality: Correcting a Misunderstanding.” Monist 75, no.3 (July 1992): 393-405. [abstract]
Chartier, Gary. “Review: Richard Swinburne, The Resurrection of God Incarnate, (2003).” Conversations in Religion and Theology 2, no. 1 (May 2004): 11-28.
Clarke, W. Norris. “Christian Theism and Whiteheadian Process Philosophy.” In Process Theology, ed. Ronald H. Nash (Grand Rapids: Baker Book, 1987), 215-51. [abstract]
_____. “Christian Theism and Whiteheadian Process Philosophy: Are They Compatible?” Logos 1 (1980): 9-44. [abstract]
Clayton, Philip. “’Biology Meets Theology.’ Review of: Genes, Genesis and God: Values and Their Origins in Natural and Human History, Holmes Rolston (Publication info.); Taking Darwin Seriously: A Naturalistic Approach to Philosophy, Michael Ruse (Publication info.); Evolutionary and Molecular Biology: Scientific Perspectives on Divine Action Series (Vol. 3), ed. Robert J. Russell, William Stoeger and Francisco Ayala (Publication info.).” The Christian Century, 117, no.2 (Jan. 19, 2000): 61-4.
_____. “The Case for Christian Panentheism.” Dialog, 37 (Summer 1998): 201-208.
_____."Reclaiming Liberal Faith: Toward a Renewed Theology of Integration." American Journal of Theology & Philosophy." 30, no. 1 ( January 2009): 48-71.
_____. Review of “The Many Faces of Realism,” by Hilary Putnam. Trinity Journal NS, 9 (1988): 118-120.
_____. “Review of Metaphysik und Gottesgedanke (Metaphysics and the Idea of God), by Wolfhart Pannenberg, translated by Philip Clayton (Publication info).” Trinity Journal, 11 (1990): 125-27.
_____ and Steven Knapp. “Belief and the Logic of Religious Commitment.” In The Rationality of Religious Belief. Eds.Godehard Bruntrup and Ronald K. Tacelli, (Dodrecht: Kluwer Academic Press, 1999): 61-83.
_____. “The God of History and the Presence of the Future.” The Journal of Religion 65 (1985): 98-108.
Cobb, John B., Jr. “The American Scene.” (unpubl.)
_____. “Amida Buddha and Christ.” In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 75-84.
_____. Becoming a Thinking Christian. Nashville: Abingdon Press, 1993. [abstract]
_____. Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism. Philadelphia: Fortress Press, 1982. Also translated into French, titled Bouddhisme Christianisme Au-delà du dialogue? translated by Marc Deshays. Genève: Labor et Fides, 1988. [abstract]
_____. Can Christ Become Good News Again? St. Louis: Chalice Press, 1991. [abstract]
_____.“Can the Church Think Again?” occasional Papers (United Methodist Board of Higher Education and Ministry) 1, no.12 (August 9, 1976): 1-12; also in abridged form in The Circuit Rider (United Methodist Publishing House) 1, no.2 (November 1976): 18-21.
_____. Christ in a Pluralistic Age. Philadelphia: The Westminster Press, 1975. [abstract]
_____.“Christ the Companion” and “Christ Our Life.” In Meditations for the seventies (School of Theology at Claremont, 1976), 1, 20.
_____.“Christ Our Life.” In Meditation for the Seventies.
_____.“Christian Existence in a World of Limits.” Environmental Ethics 1 (Summer 1979): 149-58; also in Religion and Environmental Crisis, ed. Eugene C. Hargrove (Athens: University of Georgia Press, 1986), 172-87.
_____. ed. Christian Faith and Religious Diversity. (Minneapolis, MN: Fortress Press, 2002). [abstract]
_____.“Christian Mission and
the Role of Worship.” New World
Outlook 62 (April 1972): 187-92.
_____. A Christian Natural Theology: Based on the Thought of Alfred North Whitehead. (Second Edition). Louisville: Westminster John Knox Press, 2007. [abstract]
_____. "Christian Natural Theology." Process Philosophy and Christian Thought. Delwin Brown, Ralph E. James Jr. and Gene Reeves, eds. New York: The Bobbs-Merrill Company, Inc. 1971. 99-110. [from A Christian Natural Theology]
_____.“Christian Natural Theology and Christian Existence.” The Christian Century 82 (3 March 1965): 265-67; also in Frontline Theology, ed. Dean G. PeermaU (Atlanta: John Knox Press, 1967), 39-45. German Translation: “Naturliche Theologie und christliche Existent und Theologie in Umbruch: Der Beitraq Amerikas zur q enwe gen Theologie (Munich: Chr. Kaiser Verlag, 1968).
_____. "Christianity and Buddhism: Are Their Differences Irreconcilable?" (unpublished).
_____“Christianity and Buddhism: Is It Impossible to Reconcile the Differences Between the Two Religions?” Shisou no Hiroba 7 (1996): 41-62. [in Japanese].
_____. “Christianity and Eastern Wisdom.” Japanese Journal of Religious Studies 5, no.4 (December 1978): 285-98.
_____. "Christianity and Orientalism." Cresent, 2, no. 2 (December 1978): 47-50 (In Japanese.)
_____.“Christianity and Myth.” Journal of Bible and Religion 33 (October 1965): 314-20.
_____. "Christianity as a Religion." (unpublished)
_____."Christianity, Economics, and Ecology.” In Christianity and Ecology: Seeking the Well-Being of Earth and Humans, eds. Dieter T. Hessel and Rosemary Radford Ruether (Cambridge, MA: Harvard University Press, 2000), 497-511.
_____. “Christianity, Political Theology, and the Economic Future.” In Civil Religion, ed. Leroy S. Rouner (Notre Dame, Ind.: University of Notre Dame Press, 1986), 207-23.
_____. “The Christian Witness to Buddhists.” In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 87-105.
_____.“Christology in Process-Relational Perspective.” Word and Spirit: A monastic Review 8 (1986): 79-94.
_____."Critique of Toward an American Theology." [unpublished]
_____. “The Complementarity of Buddhism and Christianity.” (Unpublished.)
_____.“The Complexity of the Simple Gospel.” Cross Talk 51 (March-April-May 1976): n.p.
_____.“Concluding Reflections.” In Transforming Christianity and the World: A Way beyond Absolutism and Relativism, ed. John B. Cobb, Jr. (Maryknoll: Orbis Books, 1999), 179-86.
_____“Contacts with Buddhism: A Christian Confession.” In Beside Still Waters: Jews, Christians, and the Way of the Buddha (Somerville, MA: Wisdom Publications, 2003): 115-128.
_____. “Does It Make Sense to Talk About God?” In Essentials of Christian Theology, ed. William C. Placher. (Knoxville: Westminster John Knox Press, 2003), 60-76.
_____. Doubting Thomas: Christology in Story Form. New York: Crossroad, 1990. [abstract]
_____. “Epilogue.” In Buddhist-Christian Dialogue, ed. Paul Ingram and Frederick J. Feng (Honolulu: University of Hawaii Press, 1986), 231-36.
_____. "Ethics, Religion, and Christian Faith" [unpublished]
_____. "Experience and Language." Chromatikon II (2006): 137-149.
_____. “Foreword.” In Fidelity with Plausibility: Modest Christologies in Twentieth Century, by J. Wesley Wildman (Albany: State Univ. of New York Press, 1998), xi-xiv.
_____. "The Future Work of Jesus." [unpublished]
_____. God and the World. Philadelphia, PA: Westminster Press, 1969. [abstract]
_____. “Hough’s Alternative to Exclusion and Other Options.” Union Seminary Quarterly Review 56, no. 3-4 (2002): 80-94.
_____. “The Intra-Psychic Structure of Christian Existence.” Journal of the American Academy of Religion 36 (December 1968): 327-39; also in To Be a Man, ed. George Devine (New York: Prentice-Hall, 1969), 24-40.
_____. “Is Religious Truth Many or One?” In Beyond Comparison: Religious Pluralism and Religious Truth, ed. Ryusei Takeda. (Kyoto: Ryukoku University, 1997), 39-54.
_____. Lay Theology. St. Louis: Chalice Press, 1994. [abstract]
_____. Liberal Christianity at the Crossroads. Philadelphia: Westminster Press, 1973. [abstract]
_____. "Liberalism: A Faith of Freedom." Good News (March-April 1991): 12-13.
_____. "Liberation and Peace: Comments by a 'Process' Theologian." American Academy of Religion Annual Meeting, 1983. [abstract]
_____. "Response to Koch." (unpubl.)
_____. “My View of Christianity.” (unpubl.)
_____. “A Normative View of Progressive Christianity.” (2006), In http://www.tcpc.org. Also Available at http://www.progressivechristianwitness.org/pcwsearch.cfm.
_____. Progressive Christians Speak: A Different Voice on Faith and Politics. Louisville: Westminster John Knox Press, 2003. [abstract]
_____. Reclaiming the Church: Where the Mainline Church Went Wrong and What to Do about It. Louisville: Westminster John Knox Press, 1997. [abstract]
_____. Resistance: The New Role of Progressive Christians. Louisville: Westminster JohnKnox Press, 2008.
_____. Sustainability: Economics, Ecology, and Justice. Maryknoll, NY: Orbis Books, 1992. [abstract]
_____, ed. The Theology of Altizer: Critique and Response. Philadelphia: The Westminster Press, 1970. [abstract]
_____. Transforming Christianity and the World: A Way Beyond Absolutism and Relativism. Maryknoll, NY: Orbis Books, 1999. [abstract]
_____, and Christopher Ives, eds. The Emptying God: A Buddhist-Jewish- Christian Conversation. Maryknoll, NY: Orbis Books, 1990. [abstract]
_____ and Clark H. Pinnock, eds. Searching for an Adequate God: A Dialogue Between Process and Free Will Theists. Grand Rapids: William B. Eerdmans, 2000. [abstract]
_____ and David Ray Griffin. Process Theology: An Introductory Exposition. Philadelphia: The Westminster Press, 1976. [abstract]
Coleman, Monica A. Dinah Project: A Handbook for Congregational Response to Sexual Violence. Cleveland: The Pilgrim Press, 2004.
_____. "The World at its Best: A Process Construction of a Wesleyan Understanding of Entire Sanctification." Wesleyan Theological Journal 37, no. 2 (Fall 2002): 130-152.
_____. "You Gotta Believe: The Future of Process Theology - In and Outside of the Academy." Midwest Division Meeting, American Theological Society held at McCormick Theological Seminary, Chicago, IL (October 27, 2006)
Cornille, Catherine, ed. Many Mansions? Multiple Religious Belonging and Christian Identity. Maryknoll, NY: Orbis Books, 2002. [abstract]
Cornwall, Robert D. “The Scandal of the Cross: Self-Sacrifice, Obedience, and Modern Culture.” Encounter: Creative Theological Scholarship 58, no. 1 (Winter 1997): 1-17.
Culp, John. “Modern Thought Challenges Christian Theology: Process Philosophy and Anglican Theologian Lionel Thornton.” Anglican Theological Review 76, no.3 (1994): 329-351. [abstract]
Daly, Herman E. "A Christian View of Environmentalism." (Sermon delivered June 22, 2008)
Deschner, John, Leroy T. Howe, and Klaus Penzel, eds. Our Common History as Christians: Essays in Honor of Albert C. Outler. New York: Oxford University Press, 1975. [abstract]
Dombrowski, Daniel. St. John of the Cross: An Appreciation. Albany: State Univ. of New York Press, 1992.
_____. “Describing God.” Philosophical Inquiry 16, nos.3-4 (1994): 74-82. [abstract]
Dorrien, Gary. The Making of American Liberal Theology: Imaginig Progressive Religion, 1805-1900. (Volume 1 of 3). Louisville: Westminster John Knox Press, 2001. [abstract]
_____. The Making of American Liberal Theology: Idealism, Realism, & Modernity, 1900-1950. (Volume 2 of 3). Louisville: Westminster John Knox Press, 2003. [abstract]
_____. The Making of American Liberal Theology: Crisis, Irony, and Postmodernity, 1950-2005. (Volume 3 of 3). Louisville: Westminster John Knox Press, 2006. [abstract]
Epperly, Bruce G. Crystal & Cross: Christians and New Age in Creative Dialogue (Mystic, CT: Twenty-Third Publications, 1996) [abstract]
Epperly, Bruce G. and Lewis D. Solomon. Finding Angels in Boulders: An Interfaith Discussion on Dying and Death. St. Louis: Chalice Press, 2004. [abstract]
_____. Mending the World: Spiritual Hope for Ourselves and Our Planet. Philadelphia: Innisfree Press, 2002. [abstract]
_____. Walking in the Light: A Jewish-Christian Vision of Healing and Wholeness. St. Louis: Chalice Press, 2004.
Faber, Roland. “Transkulturation. Dogmatische Überlegungen zum wesen des Christentums im Fluss.” In Inkulturation. Historische Beispiele und theologische Reflexionen zur Flexibilität und Widerständigkeit des Christlichen, eds. by R. Klieber and M. Stowasser. Wien: LIT, 2006, 160-187.
Farmer, Ronald L. "Jesus in Process Christology." In Jesus Then and Now: Images of Jesus in History and Christology. Eds. by Marvin Meyer and Charles Hughes (Trinity Press International: Harrisburg, PA, 2001), 201-215.
Ferré, Nels F. S. The Christian Faith: An Inquiry into Its Adequacy as Man's Ultimate Religion. New York: Harper & Brothers, 1942. [abstract]
_____. Christian Faith and Higher Education. New York: Harper & Brothers, 1954. [abstract]
_____. The Universal Word: A Theology for a Universal Faith. Phildelphia: The Westminster Press, 1969. [abstract]
Floyd, Gerald Thomas. “The Creativity of Church Teaching: A Whiteheadian Alternative to the Notion of Development of Doctrine.” 2 Vols. Ph.D. Dissertation. Graduate Theological Union, 1982. [View in PDF format]
Franklin, Stephen T. “A Process Theology of the Lord’s Supper.” The Northeast Asia Journal of Theology. 26-27 (March-September 1981): 106-129.
Feske, Millicent C. "Christ And Suffering in Moltmann's Thought." The Asbury Theological Journal. vol. 55, no. 1 (2000): 85-104.
Fowler, Robert Booth. The Greening of Protestant Thought. Chapel Hill: University of North Carolina Press, 1995. [abstract]
Gamwell, Franklin I. “Politics as Christian Witness.” The Common God (July/August 2000): 8-13.
Gelpi, Donald L., S.J. Experiencing God: A Theology of Human Emergence. New York: Paulist Press, 1978. [abstract]
Gianan, Celestino A. "Towards a New Paradigm of the Case of the 'People of God': Universal and Universalizable." Philosophia: International Journal of Philosophy 31, no. 2 (2002): 170-183. [abstract]
Griffin, David Ray. Two Great Truths: A New Synthesis of Scientific Naturalism and Christian Faith. Louisville & London: Westminster John Knox Press, 2004. [abstract]
Hellwig, Monika K. "Soteriology in the Nuclear Age." The Thomist 48, no. 4 (October 1984): 634-644.
Hamrick, William S. “Judgment, Empathy, and Kindness.” (unpubl.)
Haught, John F. The Promise of Nature: Ecology and Cosmic Purpose. New York: Paulist Press, 1993. [abstract]
Hessel, Dieter T. and Rosemary Radford Ruether, eds. Christianity and Ecology: Seeking the Well-Being of Earth and Humans. Cambridge: Harvard University Press, 2000. [abstract]
Hodgson, Peter C. Liberal Theology: A Radical Vision. Minneapolis: Fortress Press, 2007. [abstract]
Hough, Joseph C., Jr. “Christian Revelation and Religious Pluralism.” Union
Seminary
Quarterly Review
56, no. 3-4 (2002): 56-79.
Houston, G. W., ed. The Cross and the Lotus: Christianity and Buddhism in Dialogue. Delhi: Motilal Banarsidass, 1985. [abstract]
_____, ed. Dharma and Gospel. India: Sri Satguru Publications, 1984. [abstract]
Hulbert, Steve. "Rita Nakashima Brock: Saving Paradise." Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 1 (Summer 2007): 8.
Hurtubise, Denis. “Difficult Connections: Philosophical Process Theology and Christian Faith.” Église et Théologie 30, no.3 (1999): 365-84.
Ingram, Paul O. Buddhist-Christian Dialogue in an Age of Science. Lanham, MD: Rowman and Littlefield, 2008.
_____, and Frederick J. Streng, eds. Buddhist-Christian Dialogue: Mutual Renewal and Transformation. Honolulu: University of Hawaii Press, 1986. [abstract]
Jackson, Jerald. “An Investigation of the Implications of Process Philosophy for Christology with Special Attention to the Thought of Lionel Spencer Thornton and Charles Hartshorne.” Ph.D. Dissertation. Northwestern University, 1966.
Jeffreys, Derek S. "Review of Politics as a Christian Vocation: Faith and Democary Today." JAAR 76, (March 2008): 210-213.
Jones, Joe R. A Grammar of Christian Faith: Systematic Explorations in Christian Life and Doctrine - Volume II. Lanham, MD: Rowman & Littlefield, 2002. [abstract]
Kalloor, Scaria, OFM Cap. Creative Transformation: A New Paradigm for Christology. A Study on the Process Christology of John B. Cobb, Jr. Delhi: Media House, 2009. [abstract]
_____. "Seminar on Cobb's Christology" Seminar gives in Haddon Conference Center at Claremont School of Theology, June 20, 2006.
Katz, Steven T. "Process Theodicy and Christology: A Comment on David Ray Griffin's Paper," Presented at the “Process Theology and Evil: The Holocaust Experience” conference at CPS, June 3-5, 1980.
Keller, Catherine. “Christianity.” In Blackwell Companions to Philosophy: A Companion to Feminist Philosophy, ed. Alison M. Jagger and Iris Marion Young (Malden, MA: Blackwell Publishers, 1998).
Kelly, Thomas A.F. "John Henry Newman (1801-1890)." Handbook of Whiteheadian Process Thought Vol. II. Edited by Michel Weber and Will Desmond. Heusenstamm, Germany: Ontos Verlag, 2008. 469-472. [abstract]
Knitter, Paul F. “Introductions to Individual Essays” in Transforming Religion and the World: A Path Between Absolutism and Relativism. (unpubl.)
Ko, Young Woon. Review of Christianity and Process Thought: Spirituality for A Changing World by Joseph A. Bracken, S.J. In Process Studies 37, no. 2 (Fall-Winter 2008): 190-93.
Kung, Hans. “Why I Remain a Catholic.” (January 1980), (unpubl.)
Kuntz, Paul Grimley. "Santayana and Lotze." Southern Journal of Philosophy 10 no. 2 (Summer, 1972): 115-121.
Lefebure, Leo D. “The Wisdom of God: Sophia and Christian Theology.” Christian Century (October 19, 1994): 951-56.
LeFevre, Perry, ed. Philosophical Resources for Christian Thought. Nashville: Abingdon Press, 1968. [abstract]
Lai, Pan-Chiu. “Process Christology and Christian-Confucian Dialogue in China: With Special Reference to Cobb’s Christology.” Process Studies 33, no.1 (Spring-Summer 2004): 149-165.
Lifton, Michael. “What’s Right, What’s Left, What’s to do.” Claremont Courier (June 1996): 6
Livingston, James C., et.al. Modern Christian Thought: The Twentieth Century. Minneapolis: Fortress Press, 2006. [abstract]
______. "Process Thought: Is It a Kind of New Christian Natural Theology?" in The Ecological Turn of Modern Civilization. Ed. Tongjing Yang & Yuyuan Gao. ChongQing, China: ChongQing Publishing Group. 2007. 262-273. [abstract] (article in Chinese)
Lodahl, Michael E. “Arguing ‘According to the Scriptures’: A Path toward Christian Affirmation of God’s People Israel.” Quarterly Review 20, no.3 (Fall 2000): 265-280.
_____. Shehkinah/Spirit: Divine Presence in Jewish and Christian Religion. Studies in Judaism and Christianity. New York: Paulist Press, 1992. [abstract]
"Christian Faith and Process Philosophy." Journal of Religion 29 (1949): 181-203. also in Process Philosophy and Christian Thought. Delwin Brown, Ralph E. James Jr. and Gene Reeves, eds. New York: The Bobbs-Merrill Company, Inc. 1971. 70-98.
Lull, David. “A New Order of Existence (Romans 8:1-11).” (unpubl.) [abstract]
Magliola, Robert. Derrida on the Mend. West Lafayette: Purdue University Press, 1984. [abstract]
McCloud, Aminah. Review of African Muslims in Antebellum America: Transatlantic Stories and Spiritual Struggles, by Allan D. Austin and Servants of Allah: African Muslims Enslaved in the Americas, by Sylviane A. Diouf. Journal of the American Academy of Religion 68, no. 4 (December 2000): 879-933. [African, Christianity, Islam]
McDaniel, Jay B. “The Passion of Christ: Grace Both Red and Green.” In Cross Examination, ed. Trelstad, Marit (Minneapolis, MN. Fortress, 2006): 196-207.
_____. With Roots and Wings: Christianity in an Age of Ecology and Dialogue. Maryknoll, NY: Orbis Books, 1995. [abstract]
McFague, Sallie. “An Ecological Christology: Does Christianity Have It?” In Christianity and ecology: seeking the well-being of earth and humans, eds. Hessel, Dieter T. and Rosemary Radford Rutherford. (Cambridge, MA. Harvard University Press, 2000): 29-45.
McInerny, Ralph M., ed. New Themes in Christian Philosophy. Notre Dame: University of Notre Dame Press, 1968. [abstract]
Meland, Bernard E. Fallible Forms and Symbols: Discourses on Method in a Theology of Culture. Philadelphia: Fortress Press, 1976. [abstract]
_____. “The Liberal Evangel—As History Illumines It.” (unpubl.) [abstract]
_____. “The Pathology of Form and Symbol.” (unpubl.) [abstract]
_____. “Some Glimpses of India’s Faith and Culture.” (unpubl.) [abstract]
_____. “Together with Differences.” The Divinity School News 25, no. 3 (August 1958): 1-6. [abstract]
Middleton, Darren J. N. “Kanzantzakis and Christian Doctrine: Some Bridges of Understanding.” Journal of Modern Greek Studies 16 (1998): 285-312.
Migliore, Daniel L. Faith Seeking Understanding: An Introduction to Christian Theology. Grand Rapids: William B. Eerdmans, 2004. [abstract]
Miller, Michael St. A. “Eschatology and Ecclesiology: Reflections Inspired by Revelation 21:22.” Encounter 64, no. 2 (2003): 109-138.
Miller, Randolph Crump. This We Can Believe. New York: Hawthorn Books, 1976. [abstract]
Muray, Leslie A. “Christology in Dialogue with Process Theology.” In Christology in Dialogue, eds. Robert F. Berkey and Sarah A. Edwards (Cleveland, OH: The Pilgrim Press, 1993), 282-91.
_____. “The Idea of God in the Christian Socialism of Sandor Giesswein.” Encounter 65, no. 1 (2004): 55-71.
Musser, Donald W. and Joseph L. Price. ed. A New Handbook of Christian Theologians. Nashville: Abingdon Press, 1996. [abstract]
Nelson, Susan L. “Imagining the Cross: Through the Eyes of Marian Kolodziej.” In Cross Examination, ed. Trelstad, Marit (Minneapolis, MN. Fortress, 2006): 164-80.
Neville, Robert C. "Lewis S. Ford's Theology: A Critical Appreciation."Process Studies 27, nos.1-2 (Spring-Summer 1998): 18-33.
_____. Symbols of Jesus; A Christology of Symbolic Engagement. New York, NY: Cambridge University Press, 2001. [abstract]
_____. The Truth of Broken Symbols. Albany: State University of New York Press, 1996. [abstract]
Nobuhara, Tokiyuki. "Buddhist-Christian Pedagogy: A Process View." (The 15th International Conference on Religious Education and Values, Oct. 11, 2005). Also published in Bulletin of Keiwa College 16 (February 2007): 1-15.
_____. "Chapter Four: Christ-Amida, the Ethical and Trans-ethical Dimensions." Draft of a chapter from a book. [abstract]
_____. “Toward a Global Hermeneutic of Justification in Process Perspective: Luther and Shinran Comparatively Considered.” Buddhist-Christian Studies 12 (1992): 103-20. [abstract]
Ogden, Schubert M. " A Christian Natural Theology?" Process Philosophy and Christian Thought. Delwin Brown, Ralph E. James Jr. and Gene Reeves, eds. New York: The Bobbs-Merrill Company, Inc. 1971. 111-115.
_____. Doing Theology Today. Valley Forge, PA: Trinity Press International, 1996. [abstract]
_____. “The Meaning of Christian Hope.” Union Seminary Quarterly Review 30 (1975): 153‑64. Also in Religious Experience and Process Theology: The Pastoral Implications of a Major Modern Movement, eds. Harry James Cargas and Bernard Lee (New York: Paulist Press, 1976), 195‑212.
Olson, Roger E. “The Triumphs and Tragedies of Twentieth Century Christian Theology.” Christian Scholar’s Review 29, no. 4 (2000): 659-683.
Oord, Thomas Jay. “Review: Most Moved Mover: A Theology of God’s Openness, by Clark H. Pinnock.” In Process Studies 31, no. 2 (Fall-Winter 2002): 164-66.
Outler, Albert. “Iconoclasm and the Integrity of the Faith.” (Unpubl.) [abstract]
Park, Andrew Sung. "Forgivingness." Presented at Center for Process Studies Seminar, Claremont, July 24, 2003.
_____. From Hurt to Healing: A Theology of the Wounded. Nashville: Abingdon Press, 2004. [abstract]
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