Process Thought and Christianity
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_____. “The Christian Norm: In Response to Williamson and Ogden.” Process Studies 16, no.3 (Fall 1987): 169-73.
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_____. Journeys By Heart: A Christology of Erotic Power. New York: Crossroad, 1988.
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_____, Ralph E. James, and Gene Reeves, eds. Process Philosophy and Christian Thought. Indianapolis and New York: The Bobbs-Merrill Company, 1971.
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Centore, F. F. “Classical Christian Philosophy and Temporality: Correcting a Misunderstanding.” Monist 75, no.3 (July 1992): 393-405. [abstract]
Clarke, W. Norris. “Christian Theism and Whiteheadian Process Philosophy.” In Process Theology, ed. Ronald H. Nash (Grand Rapids: Baker Book, 1987), 215-51. [abstract]
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Clayton, Philip. “’Biology Meets Theology.’ Review of: Genes, Genesis and God: Values and Their Origins in Natural and Human History, Holmes Rolston (Publication info.); Taking Darwin Seriously: A Naturalistic Approach to Philosophy, Michael Ruse (Publication info.); Evolutionary and Molecular Biology: Scientific Perspectives on Divine Action Series (Vol. 3), ed. Robert J. Russell, William Stoeger and Francisco Ayala (Publication info.).” The Christian Century, 117, no.2 (Jan. 19, 2000): 61-4.
_____. “The Case for Christian Panentheism.” Dialog, 37 (Summer 1998): 201-208.
_____. Review of “The Many Faces of Realism,” by Hilary Putnam. Trinity Journal NS, 9 (1988): 118-120.
_____. “Review of Metaphysik und Gottesgedanke (Metaphysics and the Idea of God), by Wolfhart Pannenberg, translated by Philip Clayton (Publication info).” Trinity Journal, 11 (1990): 125-27.
_____ and Steven Knapp. “Belief and the Logic of Religious Commitment.” In The Rationality of Religious Belief. Eds.Godehard Bruntrup and Ronald K. Tacelli, (Dodrecht: Kluwer Academic Press, 1999): 61-83.
_____. “The God of History and the Presence of the Future.” The Journal of Religion 65 (1985): 98-108.
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_____. “Amida Buddha and Christ.” In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 75-84.
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_____.“Christ the Companion” and “Christ Our Life.” In Meditations for the seventies (School of Theology at Claremont, 1976), 1, 20.
_____.“Christ Our Life.” In Meditation for the Seventies.
_____.“Christian Existence in a World of Limits.” Environmental Ethics 1 (Summer 1979): 149-58; also in Religion and Environmental Crisis, ed. Eugene C. Hargrove (Athens: University of Georgia Press, 1986), 172-87.
_____.“Christian Mission and the Role of Worship.” New World Outlook 62 (April, 1972): 187-92.
_____.“Christian Natural Theology and Christian Existence.” The Christian Century 82 (3 March 1965): 265-67; also in Frontline Theology, ed. Dean G. PeermaU (Atlanta: John Knox Press, 1967), 39-45. German Translation: “Naturliche Theologie und christliche Existent und Theologie in Umbruch: Der Beitraq Amerikas zur q enwe gen Theologie (Munich: Chr. Kaiser Verlag, 1968).
_____. "Christianity and Buddhism: Are Their Differences Irreconcilable?" (unpublished).
_____“Christianity and Buddhism: Is It Impossible to Reconcile the Differences Between the Two Religions?” Shisou no Hiroba 7 (1996): 41-62. [in Japanese].
_____. “Christianity and Eastern Wisdom.” Japanese Journal of Religious Studies 5, no.4 (December 1978): 285-98.
_____. "Christianity and Orientalism." Cresent, 2, no. 2 (December 1978): 47-50. (In Japanese.)
_____.“Christianity and Myth.” Journal of Bible and Religion 33 (October 1965): 314-20.
_____. "Christianity as a Religion." (unpublished)
_____."Christianity, Economics, and Ecology.” In Christianity and Ecology: Seeking the Well-Being of Earth and Humans, eds. Dieter T. Hessel and Rosemary Radford Ruether (Cambridge, MA: Harvard University Press, 2000), 497-511.
_____. “Christianity, Political Theology, and the Economic Future.” In Civil Religion, ed. Leroy S. Rouner (Notre Dame, Ind.: University of Notre Dame Press, 1986), 207-23.
_____. “The Christian Witness to Buddhists.” In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 87-105.
_____.“Christology in Process-Relational Perspective.” Word and Spirit: A monastic Review 8 (1986): 79-94.
_____."Critique of Toward an American Theology." [unpublished]
_____. “The Complementarity of Buddhism and Christianity.” (Unpublished.)
_____.“The Complexity of the Simple Gospel.” Cross Talk 51 (March-April-May 1976): n.p.
_____.“Concluding Reflections.” In Transforming Christianity and the World: A Way beyond Absolutism and Relativism, ed. John B. Cobb, Jr. (Maryknoll: Orbis Books, 1999), 179-86.
_____“Contacts with Buddhism: A Christian Confession.” In Beside Still Waters: Jews, Christians, and the Way of the Buddha (Somerville, MA: Wisdom Publications, 2003): 115-128.
_____. “Does It Make Sense to Talk About God?” In Essentials of Christian Theology, ed. William C. Placher. (Knoxville: Westminster John Knox Press, 2003), 60-76.
_____. “Epilogue.” In Buddhist-Christian Dialogue, ed. Paul Ingram and Frederick J. Feng (Honolulu: University of Hawaii Press, 1986), 231-36.
_____. "Ethics, Religion, and Christian Faith" [unpublished]
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_____. “Foreword.” In Fidelity with Plausibility: Modest Christologies in Twentieth Century, by J. Wesley Wildman (Albany: State Univ. of New York Press, 1998), xi-xiv.
_____. "The Future Work of Jesus." [unpublished]
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_____. “The Intra-Psychic Structure of Christian Existence.” Journal of the American Academy of Religion 36 (December 1968): 327-39; also in To Be a Man, ed. George Devine (New York: Prentice-Hall, 1969), 24-40.
_____. “Is Religious Truth Many or One?” In Beyond Comparison: Religious Pluralism and Religious Truth, ed. Ryusei Takeda. (Kyoto: Ryukoku University, 1997), 39-54.
_____. "Response to Koch." (unpubl.)
_____. “My View of Christianity.” (unpubl.)
_____. “A Normative View of Progressive Christianity.” (2006), In http://www.tcpc.org. Also Available at http://www.progressivechristianwitness.org/pcwsearch.cfm.
Cornwall, Robert D. “The Scandal of the Cross: Self-Sacrifice, Obedience, and Modern Culture.” Encounter: Creative Theological Scholarship 58, no. 1 (Winter 1997): 1-17.
Culp, John. “Modern Thought Challenges Christian Theology: Process Philosophy and Anglican Theologian Lionel Thornton.” Anglican Theological Review 76, no.3 (1994): 329-351. [abstract]
Dombrowski, Daniel. St. John of the Cross: An Appreciation. Albany: State Univ. of New York Press, 1992.
_____. “Describing God.” Philosophical Inquiry 16, nos.3-4 (1994): 74-82. [abstract]
Faber, Roland. “Transkulturation. Dogmatische Überlegungen zum wesen des Christentums im Fluss.” In Inkulturation. Historische Beispiele und theologische Reflexionen zur Flexibilität und Widerständigkeit des Christlichen, eds. by R. Klieber and M. Stowasser. Wien: LIT, 2006, 160-187.
Farmer, Ronald L. "Jesus in Process Christology." In Jesus Then and Now: Images of Jesus in History and Christology. Eds. by Marvin Meyer and Charles Hughes (Trinity Press International: Harrisburg, PA, 2001), 201-215.
Floyd, Gerald Thomas. “The Creativity of Church Teaching: A Whiteheadian Alternative to the Notion of Development of Doctrine.” 2 Vols. Ph.D. Dissertation. Graduate Theological Union, 1982. [View in PDF format]
Franklin, Stephen T. “A Process Theology of the Lord’s Supper.” The Northeast Asia Journal of Theology. 26-27 (March-September 1981): 106-129.
Feske, Millicent C. "Christ And Suffering in Moltmann's Thought." The Asbury Theological Journal. vol. 55, no. 1 (2000): 85-104.
Gamwell, Franklin I. “Politics as Christian Witness.” The Common God (July/August 2000): 8-13.
Gianan, Celestino A. "Towards a New Paradigm of the Case of the 'People of God': Universal and Universalizable." Philosophia: International Journal of Philosophy 31, no. 2 (2002): 170-183. [abstract]
Hamrick, William S. “Judgment, Empathy, and Kindness.” (unpubl.)
Hough, Joseph C., Jr. “Christian Revelation and Religious Pluralism.” Union
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Hurtubise, Denis. “Difficult Connections: Philosophical Process Theology and Christian Faith.” Église et Théologie 30, no.3 (1999): 365-84.
Jackson, Jerald. “An Investigation of the Implications of Process Philosophy for Christology with Special Attention to the Thought of Lionel Spencer Thornton and Charles Hartshorne.” Ph.D. Dissertation. Northwestern University, 1966.
Katz, Steven T. "Process Theodicy and Christology: A Comment on David Ray Griffin's Paper," Presented at the “Process Theology and Evil: The Holocaust Experience” conference at CPS, June 3-5, 1980.
Keller, Catherine. “Christianity.” In Blackwell Companions to Philosophy: A Companion to Feminist Philosophy, ed. Alison M. Jagger and Iris Marion Young (Malden, MA: Blackwell Publishers, 1998).
Knitter, Paul F. “Introductions to Individual Essays” in Transforming Religion and the World: A Path Between Absolutism and Relativism. (unpubl.)
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Lefebure, Leo D. “The Wisdom of God: Sophia and Christian Theology.” Christian Century (October 19, 1994): 951-56.
Lifton, Michael. “What’s Right, What’s Left, What’s to do.” Claremont Courier (June 1996): 6
Lodahl, Michael E. “Arguing ‘According to the Scriptures’: A Path toward Christian Affirmation of God’s People Israel.” Quarterly Review 20, no.3 (Fall 2000): 265-280.
Lull, David. “A New Order of Existence (Romans 8:1-11).” (unpubl.) [abstract]
McDaniel, Jay B. “The Passion of Christ: Grace Both Red and Green.” In Cross Examination, ed. Trelstad, Marit (Minneapolis, MN. Fortress, 2006): 196-207.
McFague, Sallie. “An Ecological Christology: Does Christianity Have It?” In Christianity and ecology: seeking the well-being of earth and humans, eds. Hessel, Dieter T. and Rosemary Radford Rutherford. (Cambridge, Ma. Harvard University Press, 2000): 29-45.
Meland, Bernard E. “The Liberal Evangel—As History Illumines It.” (unpubl.) [abstract]
_____. “The Pathology of Form and Symbol.” (unpubl.) [abstract]
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Encounter 64, no. 2 (2003): 109-138.
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_____. “The Idea of God in the Christian Socialism of Sandor Giesswein.” Encounter 65, no. 1 (2004): 55-71.
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Potthoff, Harvey H. “Theology and the Vision of Greatness.” The Iliff Review 16, no. 1 (Winter, 1959): 1-13.
Ruether, Rosemary Radford. "Why Would a Nice Process Theologian Choose Jesus to be His Messiah? Response to David Ray Griffin." (Unpubl.)
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Schofield, Chuck. "Responses to Globalization from an Ethic of Interdependence: How Normative Ethics Derivable from the Relational Worldviews of Process and Feminist Theologies Can Help America Respnd to Globalization." M.A. Thesis. Claremont School of Theology, 2007.
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Te Selle, Eugene. “Review of John Cobb’s Christ in a Pluralistic Age.” (unpubl.) (Article is missing) [abstract]
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