Process Thought and Thomas Aquinas
Alston, William P. “Hartshorne and Aquinas: A Via Media.” In Divine Nature and Human Language (Ithaca and London: Cornell University Press, 1989), 121-43. [also Conf. Paper “Conference in Honor of Charles Hartshorne” November 1981] [Aquinas, God Concepts]
Azar, Larry. “Esse in the Philosophy of Whitehead.” New Scholasticism 37, no.4 (Oct. 1963): 462-471. [Aquinas, Metaphysics]
Baldner, Steven. "St. Thomas Aquinas and Charles Hartshorne's Process Philosophy." Lyceum 1, no. 2 (October 1989): 1-18.
Baumer, Michael R. “Whitehead and Aquinas on the Eternity of God.” The Modern Schoolman 62, no.1 (November, 1984): 27-41. [Aquinas, God Concepts]
Benzoni, Francisco J. Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value. Notre Dame:University of Notre Dame Press, 2007. [abstract]
Bracken, Joseph A. S.J. The One in the Many: A Contemporary Reconstruction of the God-World Relationship. Grand Rapids, Michigan; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2001. [Aquinas, God-World]
_____. “Subsistent Relation: Mediating Concept for a New Synthesis?” Journal of Religion 64 (Ap 1984): 188-204. [abstract]
Burkle, H. R. “God's Relation to the World: The Issues Between St. Thomas Aquinas and Charles Hartshorne.” Ph.D. Dissertation. Yale University, 1954. [WB#291, not at CPS] [Aquinas, God-World]
Clarke, Bowman L. “Natural Theology and Methodology”, 26 December-31 1981 [Conference paper -- God: The Contemporary Discussion, Maui, Hawaii].
Clarke, W. Norris. “Charles Hartshorne's Philosophy of God: A Thomistic Critique.” In Charles Hartshorne's Concept of God (Dordrecht: Kluwer Academic Publishers, 1990), 103-23.
_____. “Comment on Professor Ford’s Paper.” In The Universe as Journey: Conversations with W. Norris Clarke, S.J., ed. Gerald A McCool, S.J. (New York: Fordham University Press, 1988), 159-69.
_____. The Philosophical Approach to God: A Neo-Thomist Perspective. Winston-Salem: Wake Forest University, 1979. [abstract]
Cooper, Burton. The Idea of God: A Whiteheadian Critique of Thomas Aquinas' Concept of God. 1974 (PS 7, no.1 review) [???] [Aquinas, God Concepts]
Cosgrove, Matthew R. “Thomas Aquinas on Anselm's Argument.” Review of Metaphysics 27, no. 3 (March 1974): 514-30.
Dodds, Michael J., O.P. “St Thomas Aquinas and the Motion of the Motionless God.” New Blackfriars 68, no.805 (May, 1987): 233-42.
Dombrowski, Daniel A. A Brief, Liberal, Catholic Defense of Abortion. Urbana and Chicago: University of Illinois Press, 2000.
Felt, James W. Coming to Be: Toward a Thomistic-Whiteheadian Metaphysics of Becoming. Suny Series in Philosophy, ed. George R. Lucas. Albany: State University of New York Press, 2001. [abstract]
_____. “Invitation to a Philosophic Revolution.” New Scholas 45 (Winter 1971): 87-109. [abstract]
Foley, L. A. A Critique of the Philosophy of Being of Alfred North Whitehead in the Light of Thomistic Philosophy. The Catholic University of America, Philosophical studies, Vol. XCIV, Washington, D.C., The Gatholic University of America Press, 1946, xi-169 pages.
Ford, Lewis S. “Can Thomas and Whitehead Complement Each Other?” American Catholic Philosophical Quarterly 76, no.3 (Summer 2002): 491-502. [Aquinas, Creativity]
_____. Review: W. Norris Clarke, The One and the Many: A Contemporary Thomistic Metaphysics. Encounter 66.4 (Autumn 2005): 378-381.
_____. Review: Michael Dodds, The Unchanging God of Love. International Journal of Philosophy of Religion 33 (1993): 187-88.
_____. “Thomas Aquinas and Contemporary Philosophical Options.” Listening 14 (Fall 1979): 237-48. [abstract] [Aquinas, Cosmology]
Forest, Ilse. “Creation Versus Process: A Study of the Concept of God in the Philosophies of Thomas Aquinas and Alfred North Whitehead.” Ph.D. Dissertation. Yale University, 1939. [No copy at CPS]
Fredericks, James. “The Meaning of Self- Transcendence in Nagorjum and Aquinas”, 9 March 1989.
Gamwell, Franklin I. “Speaking of God after Aquinas.” Journal of Religion 81, no. 2 (2001): 185-210.
Ghyka, M. “A Critic of the Philosophy of Being of Alfred North Whitehead in the Light of Thomistic Philosophy.” The Personalist 28 (1947): 209-211.
Griffin, David Ray. “Once Again: Thomas and Evil.” [Unpublished Paper].
Hallman, Joseph M. “The Necessity of the World in Thomas Aquinas and Alfred North Whitehead.” The Modern Schoolman 60 (May 1983): 264-72. [abstract]
Hartshorne, Charles. Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion. The Aquinas Lecture, 1976. Milwaukee: Marquette University Publications, 1976.
_____. "Thomas Aquinas and Three Poets Who Do Not Agree with Him." Process Studies 30, no.2 (Fall-Winter): 261-275.
Hengel, Johan Van Den. Review: “Search for the Absent God.” Eglise Et Theologie 25, no.3 (1994): 440-41.
Hill, William J., OP. “In What Sense is God Infinite? A Thomistic View.” Thomist 42 [???]
_____. “Two Gods of Love: Aquinas and Whitehead.” Listening 14 (Fall 1979): 249-64. [abstract] [Aquinas, God Concepts]
Hittinger, John P. “The Intuition of Being: Metaphysics or Poetry.” In Jacques Maritain, ed. John F. X. Knasas (Notre Dame: University of Notre Dame Press), 71-81. [abstract]
Keefe, Donald, S.J. “Tillich and Thomas on Theological Method.” (unpubl.) [abstract]
McFarlane, William H. “Philosophy and Common-Sense: A Neo-Scholastic Appraisal of a Conflict in Contemporary Philosophy.” Ph.D. Dissertation. University of Virginia, 1957.
Maritain, Jacques, Bergsonian Philosophy and Thomism. [???]
Mascall, E. L. Existence and Analogy. London: Libra Books, 1949. [abstract]
Moses, Greg. “Thinking About God in Process Thought and Classical Theism.” Compass: A Review of Topical Theology 25 (Winter, 1991): 34-44.
Moskop, John C. Divine Omniscience and Human Freedom: Thomas Aquinas and Charles Hartshorne. Macon, GA: Mercer University Press, 1984. [Aquinas, Freedom]
Peters, Eugene H. “Theology, Classical and Neo-classical.” Encounter 44 (Wint 1983): 7-15. [abstract]
Reinelt, Herbert A. “A Whiteheadian Doctrine of Analogy.” The Modern Schoolman 48 (May 1971): 327-342. [abstract]
Rousseau, Mary F. “Process Thought and Traditional Theism: A Critique.” The Modern Schoolman 62, no.1 (November, 1985): 45-64. [abstract]
Schindler, David L. “Creativity As Ultimate: Reflections on Actuality in Whitehead, Aristotle, Aquinas.” International Philosophical Quarterly 13 (Jan. 1973): 161-171. [abstract] [Aquinas, Creativity]
_____. "Process vs. Substance: Another Look at the Tradition" (unpubl.) A Tentative Draft and Addendum.
_____. “Toward a Catholic Christian Reading of Bohm's Implicate Order.” (Conference papaer: David Bohm: The Implicate Order: Physics-Theology, April. 1983) The Graduate Theological Union, Berkeley, CA. [abstract]
_____. “Whitehead's Challenge to Thomism on the Problem of God: The Metaphysical Issues.” International Philosophical Quarterly 19 (Sept. 1979): 285-99. [abstract]
Stacer, John R. “Integrating Thomistic and Whiteheadian Perspectives on the Philosophy of God.” International Philosophical Quarterly 21 (Dec. 1981): 355-78. [abstract]
Stokes, Walter E., S.J. “Freedom As Perfection: Whitehead, Thomas and Augustine.” Proceedings of the American Catholic Philosophical Society (1962): 134-42. [abstract] [Aquinas, Freedom]
Tanzella-Nitti, G. "L'ontologia di Tommaso d'Aquino e le scienze naturali." ACTA Philosophica 13 (2004): 139-157. [Aquinas, Ontology, Creativity, Causality]
Tracy, Thomas F. God, Action, and Embodiment. Grand Rapids: William B. Eerdmans, 1984. [abstract]
Whitney, Barry L. “Divine Immutability in Process Philosophy and Contemporary Thomism.” Horizons 7, no.1 [???] [Aquinas, Relationality]