Bibliography of the Published Articles by John B. Cobb, Jr.

"Activism and Thought." (January 29, 1968): 1-2.

“The Adequacy of Process Metaphysics for Christian Theology.” In Faith and Creativity: Essays in Honor of Eugene H. Peters, ed. George Nordgulen and George W. Shields (St. Louis, Mo: CBP Press, 1987), 63-80.

“Alfred North Whitehead.”  In Encyclopedia of Religion, Vol. 15.  ed. Mircea Eliade (New York: Macmillan Publishing Co., 1987), 380-­81.

“Alfred North Whitehead.” In Founders of Constructive Postmodern Philosophy: Pierce, James, Bergson, Whitehead, and Hartshorne (State University of New York: 1993), 165-95. [abstract]

“Alfred North Whitehead.”  Journal of Social Sciences Abroad 10 (October 1995): 9-13.  (The translated title of this paper into Chinese is “Speculative Postmodernism.”  Trans. Nini Zhang.)

“Alfred North Whitehead.”  In Twelve Makers of Modern Protestant Thought, ed. George L. Hunt.  Revised Edition (New York:  Association Press, 1971), 129-40.

“Alfred North Whitehead. The Interface of Science and Philosophy.”  Salzburger Theologische Zeitschrift 3, no.2 (1999): 120-33.

"All Things in Christ?" In Animals on the Agenda, ed. Andrew Linzey and Dorothy Yamamoto. (London: SCM Press LTD, 1998), 173-180.

"Ally or Opponent? A Response to Stanley Hauerwas." Theology Today 51, no. 4 (January 1995): 570-573.

“Altizer and Christian Theology.”  CLIO (Summer, 1987): 331-44. [abstract]

“Amida Buddha and Christ.” In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 75-84.

"Another Response to Clare Palmer." Process Studies 34, no. 1 (Spring-Summer 2005): 132-35.

“Antwort an Johann B. Metz-und Langdon Gilkey.”  In Das neue Paradigms von Theologie, ed.  Hans Kung and David Tracy (Munich: Benziger Verlag, 1986), 145-50.  Also as “Response to Johann Baptist Metz and Langdon Gilkey.”  In Paradigm Chancre in Theology (New York: Crossroad Publishing Co., 1989), 384-89.

“A. N. Whitehead: The Interface of Science and Philosophy.”  Salzburger Theologische Zeitschrift 3, no.2  (1999): 120-133.  [Journal available at the Center For Process Studies].

"Appendix B: A Guide to the Literature" In Process Theology: An Introductory Exposition, ed. John B. Cobb Jr. and David Ray Griffin. (Philadelphia: The Westminster Press, 1976), 162-185.

"Auf dem Weg zur Ablosung des Historismus und Positivismus." 468-472.

“The Author Responds.” (to Claude Welch)  Journal of the American Academy of Religion 36 (December 1968): 342-44.

“Authority and Theology in Ecumenical Protestantism.” Theologi­cal Education (Spring, 1983): 33-44.

“The Authority of the Bible.” In Hermeneutics and the Worldliness of Faith; A Festschrift in Memory of Carl Michalson, eds.  Charles Courtney, Olin M. Ivey, and Gordon E. Michalson.  Also in The Drew Gateway 45, nos.1-3 (1974-75), n.p.

“Barth: An Appreciation from the Enemy Camp.”  Christian Advocate (March 20, 1969): 7-8.

“Barth and the Barthians: A Critical Appraisal.”  In How Karl Barth Changed My Mind, ed. Donald K. McKim (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1986), 172-77.

 “Barth as Post-Enlightenment Guide.”  TSF Bulletin [Theological Stdt. Fellowship] 6:5 (May-June 1983): 15-16.

“Befriending an Amoral Nature.” Zygon 23, no.4 (December 1988): 431-36.

“Being Christian about Homosexuality.”  In Homosexuality and Christianity: Questions of Conscience for the Churches,  ed. Walter Wink (Minneapolis: Fortress Press, 1999), 89-93.

“Being-Itself and the Existence of God.”  In Existence Of God, eds. John R. Jacobson and Robert L. Mitchell (Lewiston, NY: The Edwin Mellen Press, 1988), 5-19.

“Being Open to the Wisdom of Others (Sermon).”  Dharma World 30 (Jan./Feb. 2003): 6-10.  

“Being a Transformationist in a Pluralistic world.”  The Christian Century 111, no.23 (August 10-17, 1994): 748-51.

“Beyond Anthropocentrism in Ethics and Religion.” In On the Fifth Day, ed.  Richard Knowles Morris and Michael W. Fox (Washington: Acropolis Books, 1978), 137-53.

"Beyond "Pluralism"" Christian Uniqueness Reconsidered, ed. Gavin D'Costa (New York: Orbis Books, 1990), 81-95. 

"Beyond Political Theology." Gottes Zukunft - Zukunft Der Welt, ed. Herausgegeben Von Hermann Deuser, Gerhard Marcel Martin, Konrad Stock, and Michael Welker (Munich: Chr. Kaiser Verlag, 1986), 457-466.

“The Bible, the Church and the Family.” (with William A. Beardslee)  Open Hands (Fall 1989): 4-5.

"Biblical Responsibility for the Ecological Crisis." Second Opinion 18, no. 2 (October 1992): 11-21.

“Bohm and Time.”  In Physics and the Ultimate Significance of Time, ed.  David Ray Griffin (Albany: State University of New York Press, 1986), 154-66.

“Bohm’s Challenge to Faith in Our Time.”  In Beyond Mechanism, The Universe in Recent Physics and Catholic Thought, ed.  David L. Schindler (Lanham, Md.: University Press of America, 1986), 38-50.

“Buddhism and Christianity as Complementary” and “Buddhism and Christianity: A Dialogue Between Drs. John B. Cobb, Jr., and Seiichi Yagi.”  The Northeast Asia Journal of Theology (March/September, 1978): 31-52.

“The Buddhist-Christian Dialogue.”  Ecumenical Trends 16, no.2 (February 1987): 17-19.

“Buddhist-Christian Dialogue: Past, Present and Future.” (with Masao Abe and Bruce Long)  Buddhist-Christian Studies 1 (1981): 13-29.

“The Buddhist-Christian Dialogue Since 1946: The Christian Side.”  In Religious Issues and Interreligious Dialogues, ed. Charles Wei-hsun Fu and Gerhard Spiegler (New York: Greenwood Press, 1989), 571-89.

“Buddhist Emptiness and the Christian God.”  Journal of the American Academy of Religion 40, no.5/l (March 1977): 11-26. [abstract available]

"The Buddhist Witness to God." Is God God? Axel D. Steuer and James Wm. McClendon Jr., eds. Nashville: Abingdon, 1981. 265-286.

“Can a Buddhist be a Christian Too?” Japanese Religions 11, nos.2-3 (September 1980): 35-55. also in Dharma and Gospel. ed. G.W. Houston. Delhi: India, 1984. 1-20.

“Can a Christian be a Buddhist, Too?” Japanese Religions 10 (December 1978): 1-20; also in Dharma and Gospel, ed.  G.W. Houston (Delhi: Sri Satguru Publications, 1984).

“Can the Church Think Again?” occasional Papers (United Methodist Board of Higher Education and Ministry) 1, no.12 (August 9, 1976): 1-12; also in abridged form in The Circuit Rider (United Methodist Publishing House) 1, no.2 (November 1976): 18-21.

“Can a Globalized Society Be Sustainable?”  Dialog 36, no.1 (Winter 1997): 7-16.

“Can Natural Theology Be Christian?” (Response to Langdon Gilkey.)  Theology Today 23 (April 1966): 140-42.

“Can Universities Promote an Ecological Ethos?”  The Structurist 43/44  (2003/2004): 22-29

“Can You Still Lead?” The Unitarian Universalist Christian 42, no.4 (Winter 1987): 13-15.

"Cancers of Stewards." In Crossing Points of Wisdom: Toward a Mutually Enhancing World. Poems, Essays, Musings. ed. Sophia Center (Oakland, CA: Sophia Book: Celebrating Earth, Art and Spirit, 2007), 251-252.

“The Case for Progressive Christianity (Part II).”  Shiso no Hiroba 3 (1994): 130-46.

“A Challenge to American Theology and Philosophy.”  American Journal of Theology and Philosophy 15, no.2 (May 1994): 123-36. [abstract]

“Challenge to Theological Education.”  (Unpublished, from the Conference on Higher Education for a Just and Sustainable World, 1994).

“Challenges to Process Thought.”  [In Japanese volume 6 of Takezawa Journal, pp. 80-127]

“Charles Hartshorne: 1897-2000.” Process Perspectives 23, no. 2 (Fall 2000): 3-4.

“Charles Hartshorne Dies at 103.”  Research News and Opportunities in Science and Theology 1, no.6 (February 2001): 3.

“Chinese Philosophy and Process Thought.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 163-170.

“Choose Life.”  In Seasons of Peace, ed. Beth Richardson (Nashville, Tenn.: Upper Room, 1986), 30-31.

“Christ Beyond Creative Transformation.”  In Encountering Jesus, ed. Stephen T. Davis (Atlanta: John Knox, 1988), 141-78.

“Christ Our Life.”  In Meditation for the Seventies.

“Christ the Companion” and “Christ Our Life.”  In Meditations for the seventies (School of Theology at Claremont, 1976), 1, 20.

“A Christian Approach to Other Traditions.”  The Morikawa Vision 6.2 (August 1995): 1-2.

“The Christian Concern for the Non-Human World.”  Anticipation 16 (March 1974): 23-24.

“The Christian ‘Dream’.”  The Church Woman 35 (March-April 1969): 13-15.

“A Christian Epilogue.” In The Sound of Liberating Truth:  Buddhist-Christian Dialogues in Honor of Frederick J. Streng, eds. Sallie B. King and Paul O. Ingram (Surry, UK: Curzon Press, 1999), 265-71.

“Christian Existence in a World of Limits.”  Environmental Ethics 1 (Summer 1979): 149-58; also in Religion and Environ­mental Crisis, ed.  Eugene C. Hargrove (Athens: University of  Georgia Press, 1986), 172-87.

“The Christian, the Future, and Paolo Soleri.”  The Christian Century 91 (30 October 1974): 1008-1111.

“Christian Mission and the Role of Worship.”  New World Outlook 62 (April, 1972): 187-92.

"Christian Natural Theology." Process Philosophy and Christian Thought. Delwin Brown, Ralph E. James Jr. and Gene Reeves, eds. New York: The Bobbs-Merrill Company, Inc. 1971. 99-110. [from A Christian Natural Theology] 

“Christian Natural Theology and Christian Existence.”  The Christian Century 82 (3 March 1965): 265-67; also in Frontline Theology, ed.  Dean G. PeermaU (Atlanta: John Knox Press, 1967), 39-45.  German Translation: “Natürliche Theologie und Christliche Existentz." In Theologie in Umbruch: Der Beitraq Amerikas zur gegenwätigen Theologie (München: Chr.  Kaiser Verlag, 1968), 42-48. 

“A Christian Response.”  Buddhist-Christian Studies 18 (1998): 105-109.

“Christian Responsibility and Buddhist Wisdom.”  Seeds of Peace 15, no.3 (Sept-Dec. 1999): 34-40.

“Christian Theism and the Ecological Crisis.”  Religious Educa­tion 66 (January-February 1971): 3-8.

“A Christian View of Bio-diversity.”  In Biodiversity, ed. E.O. Wilson (Washington, D.C.: National Academy Press, 1988), 481-85.

“Christian Witness in a Pluralistic World.”  In The Experience of Religious Diversity, eds. John Hick and Hassan Askari (Brookfield, Vt: Gower, 1985), 144-62.

“The Christian Witness to Buddhists.” In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 87-105.

“Christianity and Buddhism: Is It Impossible to Reconcile the Differences Between the Two Religions?”  Shisou no Hiroba 7 (1996): 41-62.  [in Japanese].

“Christianity and Eastern Wisdom.” Japanese Journal of Religious Studies 5, no.4 (December 1978): 285-98.

"Christianity and Orientalism." Cresent, 2, no. 2 (December 1978):  47-50. (In Japanese)

“Christianity, Economics, and Ecology.”  In Christianity and Ecology  eds.  Dieter T. Hessel and Rosemary Radford Ruether, Cambridge, MA: Harvard University Press, 2000, 497-511.

“Christianity and Myth.” Journal of Bible and Religion 33 (October 1965): 314-20.

"Christianity, Economics, and Ecology.”  In Christianity and Ecology: Seeking the Well-Being of Earth and Humans, eds. Dieter T. Hessel and Rosemary Radford Ruether (Cambridge, MA: Harvard University Press, 2000), 497-511.

“Christianity, Political Theology, and the Economic Future.”  In Civil Religion, ed.  Leroy S. Rouner (Notre Dame, Ind.: University of Notre Dame Press, 1986), 207-23.

“Christology in Process-Relational Perspective.”  Word and Spirit: A Monastic Review 8 (1986): 79-94.

“The Church and an Economic Vision for Cultural Pluralism.”  Cultural Pluralism (Summer, 1992): 57-74.

“The Church and Sustainable Living.” A New Communion 10 (Feb. 1995) : 4,17.

“Claiming the Center.” Criterion 25, no.1 (Winter 1986): 2-8.

“Clark Pinnock and Process Theology.”  Semper Reformandum:  Studies in Honor of Clark Pinnock, eds. Stanley Porter and Anthony Cross (Carlisle, UK:  Paternoster Press, 2003), 261-274.

"Cobb Lifts up Achievements of The 'Cain Years'." Perspectives  School of Theology at Claremont 31 (1990): 3,8.

“Co-Creaturehood or Dominion -- A Biblical View of God’s Earth.” New World Out 45, no.9 (June 1985): 11.

“Comment on Caraway’s Critique.”  Encounter 36 (Spring 1975): 112-14.

“Comment on Eric C. Meyer’s Article on Thomas J.J. Altizer.” Ultimate Reality and Meaning 1, no.4 (1978): 299-301.

“Comment on John Hick.” In Concepts of the Ultimate, ed.  Linda J. Tessier (London: Macmillan, 1989), 165-66.

“The Complexity of the Simple Gospel.”  Cross Talk 51 (March­-April-May 1976): n.p.

“Concluding Editorial Comments.” In Mind in Nature: Essays on the Interface of Science and Philosophy, ed.  John B. Cobb, Jr., and David Ray Griffin (Washington, D.C.: Univer­sity Press of America, 1977), 147-48.

“Concrescence,” “Creation  and “Panentheism.” In The Westminster Dictionary of Christianity Vol. 5, eds. Richardson and John Bowden (Philadelphia: Westminster Press, 1983), 115-16, 130-31, 423.

“Consultation on Hermeneutics” (with Robert Funk.)  The Chris­tian Century 79 (June 20, 1962): 783-84; also in Drew Gateway 33 (Spring 1963): 123-26.

“Contacts with Buddhism: A Christian Confession.”  In Beside Still Waters: Jews, Christians, and the Way of the Buddha (Somerville, MA: Wisdom Publications, 2003): 115-128.

"Content Matters Too."  The Peer Age [Methodist Preaching Group]. 3:1 (December 1991).

“Conversation about Christianity and Buddhism.” Transcribed in Gankai (September, October, 1978): 42-52.

"Conversation with John Cobb." Unknown source.

"Co-Creaturehood and Dominion A Biblical View of God's Earth."  New World Outlook. New Series XVL:9, (June 1985): 8-11.

“The Cosmos and God: The Dependence of Science on Faith.”  In God, Cosmos, Nature and Creativity, ed., Jill Gready (Edinburgh:  Scottish Academic Press, 1995), 29-50.

“Creation Spirituality.”  Creation Spirituality (Summer / Fall 1993): 14-5.

“Creationism.”  In The Westminster Dictionary of Christian Theology, eds. Richardson, Alan and John S. Bowden (Philadelphia: Westminster Press, 1983), 130-31. 

“A Critical View of Inherited Theology: How My Mind Has Changed.”  The Christian Century 76 (February 1980): 194-97.

“Death and Dying: A Christian Perspective in the context of Buddhist-Christian Dialogue.”  Seeds of Peace 4, no.2 (May 1988):12-17.

“Deconstruction and Reconstruction of God.”  In Witness and Existence: Essays in Honor of Schubert M. Ogden, ed. Philip E. Devenish and George L. Goodwin (Chicago: University of Chicago Press, 1989), 162-76.

“Deep Pluralism.” The Pluralist 1, no. 1 (Spring 2006): 63-73.

"Defining Normative Community." Rooted in the Land: Essays on Community and Place.  Ed Vitek, WIlliam and Wes Jackson (New Haven and London: Yale Univeristy Press, 1991).

“Denis Hurtubise on Ford and the ‘Traditional’ Interpretation.”  Process Studies 29, no.2 (Fall-Winter 2000): 368-70.

“The Descent Into Hell.” (response to Altizer’s book)  Chris­tian Advocate (October 1, 1970): 7-8.

"Development in Ecological Perspective." The Liberation of Life.  Cambridge University Press 1981.

"Dialogue." Death or Dialogue: From the Age of Monologue to the Age of Dialogue. Philadelphia: Trinity Press International, 1990. 1-18.

“Dialogue Without Common Ground.”  In Weltoffenheit aus chris­thichen Glaubens: Fritz Buri zu ehren (Bern: Verlag Paul Haupt, 1987), 145-54.

“Der Beitrag der Prozesstheologie zum Unweltproblem.”  In Gemeinsame Verantwortung von Naturwissenschaft und Theologie. Evangelishcer Pressedienst  17-18 (April 1979): 9-67.

"Der Mensch im Prozess." Concilium, n.d.: 328-337.

"Deep Ecology and Process Thought." Process Studies 30, no. 1 (Spring-Summer 2001): 112-31.

“Does It Make Sense to Talk About God?” In Essentials of Christian Theology, ed. William C. Placher. (Knoxville: Westminster John Knox Press, 2003), 60-76.

“Does Theology Make a contribution to Bioethics?”  Theology and Bioethics: Exploring the Foundations and Frontiers, ed.  Earl E. Shelp (Dordrecht: D. Reidl Publishing Co., 1985), 303-307.

“The Earth and Humanity: A Christian View.”  Three Faiths--One God, ed.  John Hick and Edmund S. Meltzer (London: Macmillan, 1989), 113-28.

“EcoCommunities: The Re-Inventing of America.” Earth Ethics 3, no.4 (Summer 1992) : 7.

“Ecological Disaster and the Church.” The Christian Century 87 (October 7, 1970), 1185-87; also as “Out of the Ashes of Disaster.” Resource 12 (March 1971): 20-23.

“Ecology, Ethics and Theology.”  In Toward a Steady-State Economy, ed. Herman E. Daly (San Francisco, Calif.: W.H. Freeman and Company, 1973), 307-20.

“Ecology, Science, and Religion:  Toward a Postmodern Worldview.”  In The Reenchantment of Science:  Postmodern Proposals, ed., David R. Griffin (Albany: State University of New York Press, 1988), 99-113.

“Ecology, Science, and Religion: Toward a Postmodern Worldview.”  In Readings in Ecology and Feminist Theology, eds. Mary H. MacKinnon and Moni McIntyre (Kansas City: Sheed and Ward, 1995), 233-48.

“Economic Aspects of Social and Environmental Violence.”  Buddhist-Christian Studies­ 22 (2002): 3-16.

"Economic Globalization and Its Problems: A Response to Eaton, Herpel, and Moe-Lobeda and Spencer." Political Theology 10 no. 4 (2009): 717-720. [abstract]  

“The Economic Globalization and Its Theoretical Justification (Chinese).”  Journal of Southwest University of Political Science and Law 6 (2002): 111-116.

“Economic Growth vs. Human Well-Being: An Interview with John Cobb.”  Buddhist-Christian Studies 18 (1998): 77-86. [Interview]

“Economic Justice in Process Perspective.”  Creative Transformation 15, no. 1 (Winter 2006): 2-10.

 “Economics.”  In A New Handbook of Christian Theology, eds., Donald W. Musser and Joseph L. Price (Nashville, TN:  Abingdon Press, 1992), 140-42.

“Economics and Ecology in the United States.” In Sustainability: Economics, Ecology & Justice, pp.  54-81.

“Economics and the Humanities.”  In Sustaining the Common Good:  A Christian Perspective on the Global Economy, pp. 23-44.

"Economics for Animals as Well as People." Good News for Animals? Christian Approaches to Animal Well -Being, eds., Charles Pinches and Jay B. McDaniel (New York: Orbis Books, 1993) 172-186.

“Economics for the Common Good.” In Wochenmarkt und Weltmarkt: Kommunale Alternativen zum globalen Kapital, ed. Harald Ihmig (Bielefeld: Kleine Verlag, 2000), 46-55.

“Economism and Earthism.” A New Earthism 17 (December 1996): 3-4.

“Economism or Planetism: The Coming Choice.” Earth Ethics 3:1 (Fall 1991) : 1, 3-5.

“Education and Religious Pluralism.” Daedalus 117, no.2 (Spring 1988): 147-50.

“Education and the Phases of Concrescence.”  In Alfred North Whitehead on Learning and Education: Theory and Application (Newcastle, UK: Cambridge Scholars Press, 2005): 19-33. [abstract]

“The Ego.”  Buddhist-Christian Studies 4 (1984):  73-83.

"Empirical Theology and Pastoral Theology."  Empirical Theology: A Handbook.  ed Randolph Crump Miller (Birmingham: Religious Education Press, 1992), 247-263

"Ensuring Sustainability." Justice in a Global Economy: Strategies for Home, Community, and World. Pamela K. Brubaker, Rebecca Todd Peters, and Laura A. Stivers, eds. Louisville: Westminster John Knox, 2006. 140-149.

“Envisioning a Just and Peaceful World.”  Religious Education 79, no.4 (Fall 1984): 483-94.

“Epilogue.”  In Buddhist-Christian Dialogue, ed. Paul Ingram and Frederick J. Feng (Honolulu: University of Hawaii Press, 1986), 231-36.

“Eschatology.” In Process Theology: An Introductory Exposition (Philadelphia: Westminster Press, 1976), 111-27.

“Eternal Objects and Archetypes, Past and Depth: A Response to Stanley Hopper.” In Archetypal Self and Divine in Whitehead, Jung, and Hillman, ed. David Ray Griffin (Evanston: Northwestern University Press, 1989), 125-28. [abstract]

"Ethics and Politics: A Roundtable Discussion with John Cobb, Herman Daly, Denis Goulet, David Hales, and David Orr, moderator."  Meadowcreek Project Notes (Winter 1988): 4-7.

“Ethics, Economics, and Free Trade.”  Perspectives [A Journal of Reformed Thought] 6:2 (February, 1991): 12-15.  Also in On Moral Business:  Classical and Contemporary Resources for Ethics in Economic Life, eds., Max L. Stackhouse, Dennis P. McCann, and Shirley J. Roels (with Preston Williams) (Grand Rapids, MI:  Eerdmans Publishing Company, 1995). 

"L'evolution de positivisme et de l'historicisme."  Concilium   57, no 2 : 29-36

 "Experience and Language." Chromatikon II (2006): 137-149.

“Experience, Thought, and Language.”  In Religion and Its Relevance in Post-Modernism: Essays in Honor of Jack C. Verheyden, eds. John S. Park and Gayle D. Beebe (Lewiston: The Edwin Mellen Press, 2001), 11-32.

“Explanation and Causation in History and the Social Sciences.”  In Process Philosophy and Social Thought, eds. John B. Cobb, Jr., and W. Widick Schroeder (Chicago:  Center for the Scientific Study of Religion, 1981), 3-10.

"Faith" Buddhist-Christian Studies 14 (1994): 35-41

“Faith and Culture.”  In The New Hermeneutic, ed.  James M. Robin­son and John B. Cobb, Jr. (New York: Harper and Row, 1964), 219-31.

“Faith in Faith.” Southern California School of Theology at Claremont Bulletin (July 1959: 3).

_____ and Richard A. McCormick, S.J.  “A Family Member Helps a Patient Stop Breathing.”  How Shall We Die? Helping Christians Debate Assisted Suicide, eds. Sally B. Geis and D. E. Messer (Nashville: Abgindon Press, 1997), 104-11.

"Faith Seeking Understanding: The Renewal of Christian Thinking." Christian Century. June 29-July6 (1994): 642-644

"A Family Member Helps a Patient Stop Breathing." How Shall We Die? Helping Christians Debate Assisted Suicide. ( Nashville; Abingdon Press, 1997), 104-111.

“Feminism and Process Thought: A Two-Way Relationship.”  In ­Feminism and Process Thought, ed. Sheila Greene Davaney (New York: Edwin Mellen Press, 1981), 32-61.

“The Finality of Christ in a Whiteheadian Perspective.”  In The Finality of Christ, ed. Dow Kirkpatrick (Nashville: Abingdon Press, 1966), 122-54.

“For Another Transcendence.” Worldview 18 (June 1975): 36-37.

(With Herman Daly.) “For the Common Good.”  In Bringing Business on Board: Sustainable Development and the B-School Curriculum, ed. Peter N. Nemetz (Vancouver: JBA Press, 2002), 65-86.

“For World Peace.” In Medita­tions for Churchmen in the Seventies 3 (School of Theology at Claremont, 1974), 21.

"Foreword." In The Case for God by William E. Kaufman. (St. Louis:  Chalcie Press, 1991), vii-viii.

“Foreword.” In The Divine Decision: A Process Doctrine of Election, by Donna Bowman (Louisville and London: Westminster John Knox Press, 2002), ix-xi.

“Foreword.”  In The Evolving God in Jewish Process Theology, by William Kaufman. (Lewinston: Edwin Press, 1997), ix-xiii.

“Foreword.”  In Fidelity with Plausibility: Modest Christologies in Twentieth Century, by Wesley J. Wildman (Albany: State University of New York Press, 1998), xi-xiv.

“Foreword.”  In God-Christ-Church, by Marjorie Suchocki (New York: Crossroad Publishing Co., 1982), vii-ix.

“Foreword.”  In God’s Touch: Faith, Wholeness, and the Healing Miracles of Jesus (Louisville: Westminster John Knox Press, 2001), ix-xiv.

“Foreword.”  In Hard Ball on Holy Ground:  The Religious Right v. the Mainline for the Church’s Soul (North Berwick, ME The BW Press, 2005):  vii-xiii.

“Foreword.”  In Jitsuo Morikawa: A Prophet for the 21^st Century.  Eds. Paul M. Nagano and William L. Malcomson.  (Richmond, CA: Council for Pacific Asian Theology, 2000), i-ii.

“Foreword.” In Journal of Asian and Asian American Theology.  Vol.1, no.1 (Summer 1996): 1-3.

“Foreword.”  In Leaving and Returning, Stephen C. Rowe. Lewisburg: Bucknell University Press, 1989, 9.

 “Foreword.”  In Liberating Nature: Theology and Economics in a New Order,  Paul G. King and David O Woodyard (Cleveland: The Pilgrim Press, 1999), ix-xi.

“Foreword.”  In Of God and Pelicans, Jay McDaniel.  Philadelphia: Westminster Press, 1989, 11-12.

“Foreword.”  In On the Way to God: An Exploration into the Theology of Wolfhart Pannenberg, by David P. Polk (Lanham, MD: University Press of America, 1989), xi-xii.

“Foreword.”  In Society and Spirit: A Trinitarian Cosmology, by Joseph A. Bracken, SJ.  (Selinsgrove: Susquehanna University Press, 1991), 9-12.

“Foreword.”  In A Theology for Ministry: Creating Something of Beauty, Gordon E. Jackson (St. Louis, MO: Chalice Press, 1998), ix-xi.

“Foreword.”  In To Set at Liberty by Delwin Brown (Maryknoll, N.Y.: Orbis Books, 1980), xi-xiv.

“Foreword.”  In Toward a Process Psychology:  A Model of Integration by David E. Roy (Fresno, CA:  Adobe Creations Press, 2000), xi-xii.

“Foreword.”  In The Wealth or Health of Nations: Transforming Capitalism from Within, by Carol Johnston (Cleveland, Ohio: The Pilgrim Press, 1998), ix-x.

“Foreword.” In Where in the World is God? by Robert Brizee (Nashville: Upper Room, 1987), 9-12.

“Foreword.”  In World in Process: Creativity and Interconnection in the New Physics by John A. Jungerman  (Albany:  State University of New York Press, 2000), xi-xii.

“The Founding of the International Process Network.” Process Perspectives 23, no. 3 (Winter 2001), 3-4.

“Free Trade Versus Community: Social and Environmental Conse­quences of Free Trade in a World with Capital Mobility and Over­populated Regions.” (with Herman E. Daly)  Population and Environment: A Journal of Interdisciplinary Studies 11, no.3 (Spring 1990): 175-91.

“Freedom and Bondage to God.” (a paper for a conference on "The Quality of the Resurrection Faith," in March 2002, in Vienna, Austria).

“Freedom in Whitehead’s Philosophy: A Response to Edward Pols.”  Southern Journal of Philosophy 7 (Winter 1969-70), 409-­13; also, slightly abridged in Explorations in whitehead’s Philosophy, eds.  Lewis S. Ford and George L. Kline (New York: Fordham University Press, 1983), 45-52. [abstract]

“From Crisis Theology to the Post-Modern World.” Centennial Review 8 (Spring 1964), 209-20; also in Toward a New Chris­tianity: Readings in the Death of God Theology, ed.  Thomas J.J. Altizer (New York: Harcourt, Brace and World, 1967), 241-52; also in The Meaning of the Death of God, ed.  Bernard Murchland (New York: Random House, 1967), 138-52; also in Radical Theology: Phase Two, ed.  C.W. Christian and Glenn R. Wittig (New York: J.B. Lippincott Company, 1967), 191-205; also in Sources of Protestant Theology, ed.  William A. Scott (Beverly Hills, Calif.: Bruce Books, 1971); also in Contemporary American Protestant Thought: 1900­1970, ed.  William Robert Miller (Indianapolis: Bobbs-Merrill Company, 1973). 453-468.

“From Economism to Earthism.”  Earth Light (Winter 2000): 15-18.

“From Individualism to Persons in Community: A Postmodern Economic Theory.”  In Sacred Interconnections, Postmodern Spirituality, Political Economy, and Art ed.  David Ray Grif­fin (Albany: State University of New York Press, 1990), 123­-42.

“From Quantity to Quality.”  Timeline 24 (Nov. / Dec. 1995): 5-6.

“The Future of Process Thought.” Process Perspectives 18, no. 2 (Autumn 1994): 1-3.

“Global Theology in a Pluralistic Age.” Dharma World 14 (November/December 1987): 31-37.  Also in The Unitarian Univer­salist Christian 43, no.1 (Spring 1988): 34-45.

“Globalization and Security: The Prospects of the Underclass.”  In On the Edge of Scarcity: Environment, Resources, Population, Sustainability, and Conflict.  Edited by Michael N. Dobkowski and Isidor Walliaman.  Syracuse Studies on Peace and Conflict Resolution, ed. Louis Kiresberg.  (Syracuse, NY: Syracuse University Press, 2002), 4-15.

"Globalization with a Human Face." Review of The Lexus and the Olive Tree  by Thomas L. Friedman.  Christian Century 116:30. 1999: 1054-1055

“God and Creation at Christianity’s Center.”  Earth Letter (November 1997): 4-7.

"God and Buddhism." Talking About God: Doing Theology in the Context of Modern Pluralism. New York: The Seabury Press, 1983. 57-74.

"God and Feminism." Talking About God: Doing Theology in the Context of Modern Pluralism. New York: The Seabury Press, 1983. 75-91. 

"God and the Scientific Worldview." Talking About God: Doing Theology in the Context of Modern Pluralism. New York: The Seabury Press, 1983. 39-56.

“God the Father Almighty.”  In Christian Theology: A Case Method Approach, eds., Robert A. Evans and Thomas D. Parker. New York: Harper and Row, 1976, pp.66-69.

“God in Postbiblical Christianity.” In The Encyclopedia of Religion, Vol. 6, ed. Mircea-Eliade (New York:  Macmillan Publishing Co., 1987), 17-26.

“God’s Love, Ecological Survival and the Responsiveness of Nature,” Anticipation 16 (March 1974), 32-34.

“Goetz, Creel, and Process Theology.”  Christian Century (January 1987): 22-24.

“Going Beyond Moralism.”  The Morikawa Vision  2:3 (Fall, 1990): 1, 7.  [Free Trade]

“Gottes Zukunft.”  In Zukunft der Welt by Jurgen Moltmann, tsochrpiofi Jewish, eds. HermanDenser, Gerhard M. Martin, Konrad stock, and Michael Welker (Munich: Chr. Kaiser Verlag, 1986), 457-66.

“The Greening of Theology.” Earth Light 2: 3 (Winter 1991) : 14-15

“Growth Without Progress?”  Loyola of Los Angeles International and Comparative Law Journal 15, no.1 (December, 1992): 45-61

"Hacia una superacion del historicismo y del positivismo." Separata 57 (julio-agosto 1970): 30-39.

"Hartshorne, Charles: Biography". www.anb.org/articles/20/20-01855.html.

“Hartshorne’s Importance for Theology.”  In Lewis E. Hahn, ed.  The Philosophy of Charles Hartshorne (La Salle, IL: Open Court Publishing Company, 1991), 169-86.

"Hat der Spätere Heidegger Relevant fur die Theologie?" Der Spätere Heidegger Und Die Theologie.  Zurich:  Stuttgart, 1964.

"El Hombre en evolucion." Concilium: Revista internacional de Teología.  No. 75 (mayo) 1972: 175-192

"L'homme et la philosophie du devenir." Concilium 75: 29-44.

“Homo Religiosus as Social Process.”  Holistic Education Review 9, no.2 (Summer 1996): 5-13.

“Hope on a Dying Planet.” The Cresset (May 1971): n.p.  Also in Bulletin of the Peace Studies Institute 34, no.7 (July 1977): 15­19.

“Hough’s Alternative to Exclusion and Other Options.” Union Seminary Quarterly Review 56, no. 3-4 (2002): 80-94.

“Human Dignity and the Christian Tradition.”  In Theoria-Praxis: How Jews, Christians, and Muslims Can Together Move from Theory to Practice, ed. Leonard Swindler.(Leuven: Peeters, 1998), 71-87.

“Human Responsibility and the Primacy of Grace.”  In Thy Nature and Thy Name is Love: Wesleyan and Process Theologies in Dialogue, eds. Bryan P. Stone and Thomas Jay Oord (Nashville, TN: Kingswood Books, 2001), 95-110.

“I Say, ‘Keep the Quadrilateral!’”  Circuit Rider 11, no. 5 (May 1987): 4-9.

“The Identity of Christian Spirituality and Global Consciousness.”  Tantur Yearbook 1979-80 (Tantur/Jerusalem: Ecumenical Institute for Theological Research, 1981): 41-56.

"Il cristianesimo e una religione?" Concilium.

“Incommensurability: Can Comparative Religious Ethics Help?”  Buddhist-Christian Ethics 16 (1996): 39-45. (Volume 16 is available at the Center)  [abstract]

“In Defense of Realism.”  In Theology at the End of Modernity, ed. Sheila Greeve Davaney (Philadelphia: Trinity Press International, 1991), 179-99. [abstract]

“The Influence of Feminist Theory on my Theological Work.”  Journal of Feminist Studies in Religion 7:1 (Spring 1991): 107-110.

“The Influence of Religion on Science.” In Transactions 3:  Holistic Science and Human Values, 1-35. Adyar, Chennai, India: The Theosophical Society, 1997.

“The Integration of Objective Studies and Practical Theology.”  The Iliff Review 38, no.1 (Winter 1981): 51-61.  Also in In­tegration: objective Studies and Practical Theology (Report of the 16th Biennial Meeting of the Association of Protestant Education for Ministry), ed.  Robert Browning.

"Intellectual Autobiography." Religious Studies Review 19, no. 1 (January 1993): 9-11.

“International and Transnational Trade.”  Church and Society 87, no.3 (Jan./Feb. 1997): 47-57.

"Interreligioser Dialog, Weltetho und die Problematik des Humanum."  Zurich, 1993: 590-607.

“Interview with John Cobb.”  Haelan 2, no.2 (Spring 1981): 16-18.

(Interview).  “Science and Process Theology.”  Synthesis of Science and Religion, eds. T. D. Singh and Ravi Gomatam (San Francisco and Bombay:  The Bhaktivedanta Institute, 1986), 355-62.

“Interview.”  Haelan (Spring 1981): 16-18.

“Interview with J. Cobb.”  In Interviews with Nobel Laureates and Other Eminent Scholars (Bombay: The Bhatstivedanta Institute, 1986), 22-32.

“The Intra-Psychic Structure of Christian Existence.” Journal of the American Academy of Religion 36 (December 1968): 327-­39; also in To Be a Man, ed.  George Devine (New York: Prentice-Hall, 1969), 24-40.

“Introduction: Conference on Mahayana Buddhism and Whitehead.” (with Jay McDaniel)  

Philosophy East and West 25 (October 1975): 393-405.

“Introduction: Process Thought and New Testament Exegeses.” (with David Lull and Barry Woodbridge) Journal of the American Academy of Religion 47, no.1 (March 1979): 21-30.

“Introduction to Position Papers.”  Creative Transformation 5, no.3 (Spring 1996): 16-21.

"Introduction to Special Issue: Population, Environment, and Poverty." Population and Environment: A Journal of Interdisciplinary Studies. 24 no. 1 (September 2002): 3-13.

“The IPN Is Now a Reality!” Process Perspectives 24, no. 2 (Summer 2001): 7.

"Is Christianity a Religion?" Concilium June 1980: 3-11.

“Is the Church Ready to Legislate on Sex?” Occasional Papers (United Methodist Board of Higher Education and Ministry) 55 (January 25, 1984): 1-7.

“Is God Just?”  Word & World Supplement Series 4 (2000): 13-20.

"Is Justice Enough?" News Pulse. vol 1, no. 8 (October 9, 1964).

“Is Religious Truth Many or One?” In Beyond Comparison: Religious Pluralism and Religious Truth, ed. Ryusei Takeda. (Kyoto: Ryukoku University, 1997), 39-54.

“Is the Later Heidegger Relevant for Theology?” In The Later Heidegger and Theology, ed.  James M. Robinson and John B. Cobb, Jr. (New York: Harper and Row, 1963), 177-97.

“Is Theological Pluralism Dead in the UMC?”  Christian Century (April 61 1988): 343-47.

“Is There Moral Responsibility?” Performing Arts: Mark Taper Forum 19, no.4 (April 1985): 10-11.

 “Is Whitehead Relevant In China Today?” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 15-24.

“Jurgen Moltmann’s Ecological Theology in Process Perspective.” The Asbury Theological Journal 55, no. 1 (2000): 115-128.

“Justice and Birth Control.”  Zion’s Herald (July/August 2005): 13-14, 43.

“Jesus’ Message of the Basileia Theou” Spafer Oasis. (September-October 2003): 7-9.

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“Kingdom Come and the Present Church.”  Theological Markings  (Spring 1975): 19-28. (UTS Journal)

“The Kingdom of God and Pastoral Counseling.” Occasional Papers (School of Theology at Claremont, 1981), n.p.

“Kirisutokyo to Toyoshiso no Deaie.”  Crescent (December, 1978): 44-50.

"Landing the Plane in the World of Finance." Process Studies 38, no. 1 (Spring-Summer 2009): 119-38. [abstract]

“Landing the Whiteheadian Plane in the Field of Economics.”  Contemporary Philosophy 12, no.9 (May 1989): 16-21. [abstract]

“Lay Theology.”  Boston Theological Institute 27, no.23 (March 11, 1998): 1-3.

“Liberation Theology and the Global Economy.”  In Liberating the Future: God, Mammon and Theology, ed. Joerg Rieger (Minneapolis: Fortress Press, 1998), 27-42.

“The Limitations of Neo-Darwinism and Evidence for a Whiteheadian Theory of Evolution.” Worldviews 11 (2007): 32-43. [abstract]  

“The Local Church and the Environmental Crisis.”  The Christian Ministry 4 (September 1973): 3-7; also in Foundations 17 (April-June 1974), 164-72.

“Macht die Prozesstheologie einen Unterschied fur den Glauben?”  Annex 7(2002):4-7.

“Man and Nature.”  In United Theological College Magazine 1982-83 (Bangalore, India), 32-36.

“Man in Process.” Concilium 9 (May 1972): 31-47.

“Masao Abe, Process Theology, and the Buddhist-Christian-Jewish Dialogue.”  In Masao Abe: A Zen Life of Dialogue, ed. Donald W. Mitchell (Boston: Charles E. Tuttle Co., 1998), 65-74.

“The Meaning of Faith in Public Discourse.” In The Republic of Faith, eds. Carl Raschke and William Dean (Aurora: The Davies Group, 2003) 93-95.

“The Meaning of Pluralism for Christian Self-Understanding.”  In ­Religious Pluralism, ed. Leroy S. Rouner (Notre Dame, IN: University of Notre Dame Press, 1984), 161-79.

“The Meaning of Salvation.”  Mid-stream 9 (Spring 1970), 127-­63.

"Memory in a Whiteheadian Perspective." World Futures: Journal of General Evolution 64, no. 2 (February 2008): 116-124.

“Men and Animals.” The Christian Science Monitor (May 6, 1974): ???.

“Metaphysical Pluralism.” In The Intercultural Challenge of Raimon Panikkar, ed. Joseph Prabhu (Chapter 2), 46-57.

"Minjung Theology and Process Theology."  In An Emerging Theology in World Perspective: Commentary on Korean Minjung Theology, ed. Jung Young Lee (Mystic, CT: Twenty-Third Publications, 1988), 51-56.

“Minor contributions.”  In The Future of science: 1974 Nobel Con­ference, ed. Timothy C. L.  Robinson (New York: John Wiley and Sons, 1977), 35, 103, 139-40.

"Ministry to the World: A New Professional Paradigm."  In Beyond Clericalism: The Congregation as a Focus for Theological Education, ed. Joseph C. Hough, Jr. and Barbara G. Wheeler (Atlanta, GA: Scholars Press, 1988), 23-29.

“The Mission of the Church, Part I.”  Creative Transformation 1, no.1 (Summer 1991): 1-3.  [Also reprinted in Ministry: Journal for Continuing Education 4, no.5 (Spring 1994): 20-21.]

“The Mission of the Church, Part II.”  Creative Transformation 1, no.3 (Spring 1992): 1, 8.  [Also reprinted in Ministry: Journal for Continuing Education 5, no.3 (Autumn 1995): 21-22.]

“The Mission of the Church, Part III.”  Creative Transformation 2, no.1 (Autumn 1992): 1, 3.  [Also reprinted in Ministry: Journal for Continuing Education 5, no.3 (Autumn 1995): 21-22.]

“The Mission of the Church, Part IV.”  Creative Transformation 2, no.3 (Spring 1993): 1-4.

“The Mission of the Church, Part V.”  Creative Transformation 3, no.2 (Winter 1994): 1-3.

“The Mission of the Church, Part VI.”  Creative Transformation 4, no.1 (Autumn 1994): 1-3.

“The Mission of the Church, Part VII.”  Creative Transformation 4, no.3 (Summer 1991):10-11.

“Ministry in the World: A New Professional Paradigm.”  In Beyond Clericalism:  The Congregation as-a-Focus for Theological Education, eds.  Joseph C. Hough, Jr., and Barbara Wheeler (Atlanta: Scholars Press, 1988), 23-29.

“Minjung Theology and Process Theology.”  In An Emerging Theology in World Perspective, ed. Jung Young Lee (Mystic, Conn.: Twenty-Third Publications, 1988): 51-56.

“Mobilization for the Human Family: Who Are We?” Progressive Christianity (March-April, 1997): 5.  

“Models of Theological Mity.”  Circuit Rider 10, no.4 (April 1986): 4-5.

“Moltmann’s ‘Hope’ and its Substance.”  Christian Advocate (October 14, 1971): 7-9.

"A More Radical Pluralism." Theology in Global Context: Essays in Honor of Robert Cummings Neville. eds. Amos Yong and Peter G. Heltzel. New York: T&T Clark International, 2004. 315-326.

“Mosha-Dharma and Prehensions: A Comparison of Nagarjuna and Whitehead.”  (with Ryusei Takeda.)  Philosophy of Religion and Theology: 1973 (AAR Working Papers), David Ray Griffin, Chair­man (American Academy of Religion, 1973), 179-92; also in abridged and revised form in Process Studies 4, no.1 (Spring 1974): 26-36. [abstract]

“Multicultural Conference October 10-11, 1997” Process Perspectives 21, no. 2 (Spring 1998): 14.

“The Multifaceted Future of Theology.”  In The Future of Theology: Essays in Honor of Jurgen Moltmann, eds. Miroslave Volf, Carmen Krieg, and Thomas Kucharz (Grand Rapids, MI: Eerdmans Pub. Company, 1996): 196-204.

“Multiple Religious Belonging and Reconciliation.”  In Many Mansions?  Multiple Religious Belonging and Christian Identity, Catherine Cornille ed. (Maryknoll, New York: Orbis Books, 2002): 20-28.

“Natural Causality and Divine Action.”  Idealistic Studies 3 (September 1973): 207-222. also in God's Activity in the World: The Contemporary Problem (American Academy of Religion Studies in Religion). Chico, California: Scholar's Press 1983. 101-116.  

“The Nature of the Conversion Experience.”  In On Conversion: Four Views (Report of the 1967 Theological Consultation of the Methodist Board of Missions), 3-15 (largely identical with item 27).

“Natürliche Theologie und Christliche Existenz.”  In Theologie im Umbruch  Der Beitrag Amerikas zur gegenwärtigen Theologie, ed. [       ] (Münichen: Chr. Kaiser Verlag, 1968), 42-48.

“Needed Transformations of the Religious and Scientific Communities.”  In Proceedings of the First International Conference of Scientists and Religious Leaders on Shaping the Future of Mankind (Tokyo: Kyo Bun Kwan, 1979), 17-29.

“Negative Consequences of Science’s Impact On Theology.”  CTNS Bulletin  20, no.1 (Winter 2000): 3-13.

“A New Christian Existence.”  In Nauss Testament und Christliche Existenz, ed. Hans Dieter Betz and Louise Schottroff (Tubingen: J.C.B. Mohr, 1973), 79-94.

"New Reasons for Condemning Greed." The Living Pulpit (April-June 2003): 9.

“A New Trio Arises in Europe.”  Christian Advocate (July 2, 1964): 7-8; also in New Theology No. 2, ed.  Martin E. Marty and Dean G. Peerman (New York: The Macmillan Company, 1965), 257-­63 .

“A New United Methodist Creed,11 Christian Advocate (January 8, 1970): 7-8.

“Nihilism, Existentialism, and Whitehead.” Religion in Life 30 (Autumn 1961), 521-33.

"A Normative View of Progressive Christianity." In http://www.tcpc.org. Available at http://www.progressivechristianwitness.org/pcwsearch.cfm.

“The Objectivity of God.” Christian Advocate (March 9, 1967): 7-8.

“On Being Grateful” and “A Strange Word.”  In Meditations for Churchmen in the Seventies (School of Theology at Claremont, 1971), 10-11.

“On Being Post-Christian” (Response to Nels Ferré.)  Christian Advocate (June 6, 1963):13-14.

“On the Deepening of Consciousness.”  In The Emptying God: A Buddhist-Jewish-Christian, ed. John B. Cobb, Jr. and Christopher Ives (Maryknoll, N.Y.: Orbis Books, 1990), 91­-101.

“On Han Philosophy and Jainism.”  In A Korean Mind, eds.  Sang Yil Kim and Young Chan Ho (Academy of Human Sciences, 1984), 8-9.

“On Making a Difficult Decision.”  In Medita­tions for Churchmen in the Seventies 3 (School of Theology at Claremont, 1974), 5.

“One Step Further.”  CTNS Bulletin [Center for Theology and the Natural Sciences] 10, no. 1 (Winter 1990): 1-3.  See also Robert J. Russell et al., ed. John Paul II on Science and Religion (Vatican City State: Vatican Observatory Publication, 1990), 5-8.

“Only One Thing!” and “John’s Response to Allan.” Circuit Rider 14, no.3 (April 1990): 6-8.

“An Ontological Approach to the ‘Real Presence’ in the Lord’s Supper” (with Richard
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“Ontology, History, and Christian Faith.” Religion 34 (Spring 1965): 270-87.

“Opening Paper.” IDOC Seminar 47 (October 1972), 1-7.

"Order Out of Chaos: A Philosophical Model of Inter-Religious Dialogue."  In Inter-Religious Models and Criteria. Edited by J. Kellenberger.  New York: St. Martin's Press, 1993: 71-87.

“Original Blessing: Its Impact on Our Lives.”  Creation Spirituality (Summer/Fall, 1993): 15.

“The Origins of Process Theology.”  In Meaning, Truth, and God (Boston University Studies in Philosophy and Religion, Vol. 3), ed.  Leroy S. Rouner (Notre Dame, Ind.: Notre Dame Press, 1982), 91-111. [abstract]

"Our Calling to Fulfill." Curcuit West  138, no. 48 (April 24, 1992): np.

“Our Limitations: Reflections on Our Future.”  Creative Transformation 5, no.3 (Spring 1996): 28-29.

“Overcoming Reductionism.”  In Existence and Actuality, eds.  John B. Cobb, Jr. and Franklin I. Gamwell (Chicago:  University of Chicago Press, 1984), 149-64. [abstract]

“Palmer on Whitehead: A Critical Evaluation.”  Process Studies 33, no.1 (Spring-Summer 2004): 4-23.

"Panel: Perspectives on Visions and Obstacles." Inherit the Earth: An Intergenerational Symposium on the Environment (Boulder, CO: Walter Orr Roberts Institute, 1994), 40-42.

“Pannenberg and Process Theology.”  In The Theology of Wolfhart Pannenberg, eds. Carl E. Braaten and Philip Clayton (Minneapolis: Augsburg, 1988), 54-74.

“Past, Present, and Future.”  In Theology as History, ed.  James M. Robinson and John B. Cobb, Jr. (New York: Harper and Row, 1967), 197-220.

"Pastoral Counseling and Theology." In Handbook for Basic Types of Pastoral Care and Counseling, ed. Howard W. Stone and William M. Clements (Nashville: Abingdon Press, 1991), 18-40.

“Paul Shepard As Prophet.”  The Company of Others: Essays in Celebration of Paul Shepard.  ed. Max Oelschaeger (Durango, CO: Kivaki Press, 1995): 59-63.

"People vs Money Power." Justice Rising 4, no. 2 (Winter, 2009): 4.

“‘Perfection Exists’: A Critique of Charles Hartshorne.”  Religion in Life 32 (spring 1963): 294-304.

“A Personal Appreciation.”  Zygon 31, no. 1 (March 1996): 43-49. [abstract]

“Person-in-Community: Whiteheadian Insights into Community and Institution.” Organization Studies 28, no. 4 (2007): 567-88. [abstract] 

“The Philosophic Grounds of Moral Responsibility: A Comment on Matson and Niebuhr.” Journal of Philosophy 56 (July 2, 1959): 619-21.

“The Philosophy of Charles Hartshorne.”  Process Studies 21, no. 2 (Summer 1992): 75-84. [abstract]

“A Place to Go, a Place to Stand” (advance excerpt from Christ in a Pluralistic Age) Kairos I (Autumn 1975): 5.

“Points of Contact between Process Theology and Liberation Theology in Matters of Faith and Justice.”  Process Studies 14, no. 2 (Summer 1985): 124-41. [abstract]

“The Political Implications of Whitehead’s Philosophy.”  In Process Philosophy and social Thought, ed. John B. Cobb, Jr., and W. Widick Schroeder (Chicago: Center for the scientific Study of Religion, 1981), 11-28.

“The Population Explosion and the Rights of the Subhuman World.”  In IDOC-International: North American Edition (September 12, 1970), 40-62; abridged in Dimensions of the Environmental crisis, eds.  John A. Day, F.F. Post, and P. Rose (New York: John Wiley & Sons, 1971), 19-32.

“Population Stabilization: Humane or Horrible.”  Pop!ulation Press (February/March 2002): 4-5.

“A Position Paper.”  Christian Responsibility for Pacific Civilization, eds. Stephen S. Kim and John B. Cobb Jr.  pp. 14-16.  [Liberation Theology, Pacific Civilization]

“The Possibility of Theism Today.”  In The Idea of God: Philosophical Perspectives, eds.  Edward H. Madden, Robert Handy, and Marvin Farber (New York: Charles C. Thomas, 1968), 98-123.

“The Possibility of a Universal Normative Ethic.” Ethics 65 (October 1954), 55-61.

“The Post-Bultmannian Trend.”  Journal of Bible and Religion 30 (January 1962): 3-11.

“Post-Conference Reflections on Yin and Yang.”  Journal of Chinese Philosophy 6 (1979): 421-26; also as “Process View on Yin and Yang.”  Hanism as Korean Mind, eds.  Sang Yil Kim and Young Chan Ro (Los Angeles: Eastern Academy of Sciences, 1984), 45-50. [abstract]

“Postmodern Christianity in Quest of Eco-Justice.” Insights: The Newsletter of the Chicago Center for Religion and Science (May 1990): 9-11.

“Postmodern Christianity in Quest of Eco-Justice.”  In After Nature’s Revolt:  Eco-Justice and Theology, ed. Dieter Hessel (1992), 21-39.

“Postmodern Social Policy.”  In Spirituality and Society: Postmodern Visions, ed. David Ray Griffin (Albany: State University of New York Press, 1988), 99-106.

“Postscript: The Problem of Evil and the Task of Ministry.” In Encountering Evil: Live Options in Theodicy, ed.  Stephen T. Davis (Atlanta: John Knox Press, 1981), 167-76.

“Preface: Paolo Soleri and Christian Faith.”  In The Omega Seed: An Eschatological Hypothesis by Paolo Soleri (Garden City, N.Y.: Anchor Press/Doubleday, 1981), 13-26.

"Prehension." Subjectivity, Process, and Rationality. eds. Michel Weber and Pierfrancesco Basile. Heusenstamm, Germany: Ontos Verlag, 2007. 123-136.

“The Presence of the Past and the Eucharist.”  Process Studies 13, no.3 (Fall, 1983):  218-31. [abstract]

"A Presidential Address on the Economy." In Postmodern Politics for a Planet in Crisis: Policy, Process, and Presidential Vision, ed. David Ray Griffin and Richard Falk (Albany: State University of New York Press, 1993), 19-32.

"The Problem of Evil and the Task of Ministry." Encountering Evil: Live Options in Theodicy. Stephen T. Davis, ed. Louisville, KY: Westminster John Knox, 2001. 181-190.

“A Process Alternative to Pax Americana.” (with David Ray Griffin) Process Perspectives 26, no. 2 (Summer 2003) 5-6.

“A Process Concept of God.”  In Concepts of the Ultimate, ed.  Linda J. Tessier (London: Macmillan, 1989), 39-51.

"Process Philosophy Drought." Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 3 (Winter 2008): 5.  

"Process Psychotherapy: Introduction."  Process Studies 29, no.1 (Spring-Summer 2000): 97-102.

“A Process Systematic Theology” (essay review of Daniel Day Williams’ The spirit and the Forms of Love) Journal of Religion 50 (April 1970): 199-206.

"Process Theism." In Process Theology: A Basic Introduction, C. Robert Mesle (St. Louis: Chalic Press, 1993), 134-147.

"A Process Theologian Looks at Romans." In Reading Romans with Contemporary Philosophers and Theologians, ed. David W. Odell-Scott (New York: T&T Clark, 2007), 27-31.

“Process Theology and the Doctrine of God.”  Bijdraqen 41 (December 1980): 350-57.

“Process Theology and Environmental Issues.”  Journal of Religion 60, no.4 (October 1965): 440-458. also in Religion and the Natural Sciences: The Range of Engagement. ed. James E. Hugh. New York: Harcourt Brace College Publishers, 1993.  365-373.

“Process Theology Lends Clarity to the Christian-Buddhist Dialogue: A Conversation.” Ten Directions 11, no.1 (January 1981): 3-10, 13.

“Process Theology and Liberation Theology.” Process Studies 14, no.2 (Summer 1985): 124-41.

“A Process Theology Perspective.”  In Aging, Spirituality, and Religion: A Handbook, eds. Melvin A. Kimble, Susan H. McFadden, James W. Ellor, and James J. Seeber (Minneapolis: Fortress Press, 1995), 444-59.

“Process Theology and the Present Church Struggle.”  In Introduction to Christian Theology, ed. Roger A. Badham (Louisville: Westminster John Knox Press, 1998), 154-65.

“A Process Theology Perspective” (with Thomas Au).  In Aging, Spirituality, and Religion: A Handbook, eds. Melvin A. Kimble et al.  (1995): 449-59.

“Process Thought.”  In Philosophy of Religion in the 21^st Century, ed. D.Z. Phillips and Timothy Tessin.  Claremont Studies in the Philosophy of Religion, ed. D.Z. Phillips and Timothy Tessin (Houndmills, England: Palgrave, 2001), 251-65.  

“Process Thought and Psychotherapy Conference.”  Newsletter of the Center for Process Studies 17, no.1 (Winter/Spring 1993): 2, 6-7.

“Process View on Yin and Yang.”  In Hanism and Korean Mind: Interpretation of Han Philosophy, eds. Sang Yil Kim and Young Chan Ro (Los Angeles: The Eastern Academy of Human Sciences), 45-50.

“The Prospect for Process Studies.” (with Lewis Ford) Process Studies 1, no.1 (Spring 1971), 3-8.

“A Protestant Critique of Philosophy of Religion.” The Southern Philosopher 5, no.3 (October 1956), 1-4.

“Protestant Theology and Church Life.” Religion in Life 25 (Winter 1955-56), 65-75.

“Protestant Theology and Deep Ecology.”  In Deep Ecology and World Religions:  New Essays on Sacred Ground, eds.  David Landis Barnhill and Roger S. Gottlieb (Albany, SUNY Press):  213-228.

“Prozesstheologie und die Antwort der Kirche auf die Umweltfragen.”  EPD Dokumenta­tion am Main (April 9, 1979): ???

“Prozesstheologie und Umweltfragen.” EPD Dokumenta­tion am Main (April 9, 1979): ???

“A Question for Hans Urs von Balthasar.”  Communio 15, no.1 (Spring 1978): 53-59.

“Reaction to Henry Nelson Wieman’s ‘The Promise of a Naturalis­tic Theology.’“ Action/Reaction 2 (Winter 1969): 6-7.

“Reflections on Matthew Fox’s Original Blessings.”  Creation Spirituality (Summer-Fall, 1993): 14-15.

"Reflections on 'The Legacy and Lure of John B. Cobb, Jr.' Conference." Process Perspectives: Newsmagazine of the Center for Process Studies 31, no. 1 (Spring 2008): 1,3.

“Regional Inclusion and the Extensive Continuum” (debate with Donald Sherburne), Process Studies2, no.4 (Winter 1972): 277-95.

"Regional Inclusion and Psychological Physiology."  (debate with Donald Sherburne), Process Studies 3, no. 1 (Spring 1973): 27-40.

“The Re-Inventing of America.”  Earthlight (Spring 1993): 9-10.

“The Relativization of the Trinity.”  In Trinity in Process: A Relational Theology of God, eds.  Joseph A. Bracken and Marjorie H. Suchocki (New York: Continuum, 1997) 1-22.

“The Religions.”  In Christian Theology: An Introduction to its Traditions and Tasks, eds. Peter Hodgson and Robert King (Philadelphia: Fortress Press, 1982), 353-76.

“The Religious Character of the Global Crisis.”  In Socially Engaged Spirituality; Essays in Honor of Sulak Sivaraksa on His 70^th Birthday (Bangkok: Sathirakoses-Nagapradipa Foundation, 2003): 189-191.

“The Religious Critic in American Culture by William Dean: A Review.”  Zygon   31, no. 3 (1996): 528-30.

“The Religious Vision.”  In For the Common Good:  Redirecting the Economy Toward Community, the Environment, and a Sustainable Future (1994), 382-406.

"Renewable and Non-renewable Resources."  In Economy & Environment (Fall-Winter 1992).  Insert in the Patagonia catalog of Fall-Winter 1992.

“Reply to Commentators.” In The Idea of God: Philosophical Perspectives, ed. Edward H. Madden, Robert Handy, and Marvin Farber (New York: Charles C. Thomas, 1968), 134-38.

“Reply to Jurgen Moltmann’s ‘The Unity of the Triune-God’.”  St.  Vladamir’s Theological Quarterly 28, no.3 (1984): 173-77.

"Reply to Rabil."  Soundings 73, no. 4 (Winter 1990): 625-627.

“Re-Reading Science and the Modern World.”  Process Studies 27, nos. 1-2 (Spring-Summer 1998): 34-47. [abstract]

“Research for a Theological Faculty.”  Theological Education 26, no.2 (Spring 1990): 86-105.

“Response” (to Six Respondents.) Mid-stream 9 (Spring 1970): 238-58

“Response by John Cobb.”  In The Education of the Practical Theologian: Responses to Joseph Hough and John Cobb’s Chris­tian Identity and Theological Education, eds.  Don S. Browning, David Polk, and Ian Evison (Atlanta: Scholars Press, 1989), 121-29.

“Response to ‘Bible as Decisive Authority’.”  Circuit Rider 11, no.5 (May 1987):  4-6.

“Responses to Critiques.” John Cobb’s Theology in Process, eds. David Ray Griffin and Thomas J.J. Altizer (Philadelphia: Wesminster, 1977), 150-92.

“Response to September 11^th Attacks.”  Process Perspectives 23, no.3 (Fall 2001): 3.

“Response to ‘The Boston Affirmations’.” Andover Newton Quarterly 16 (March 1976): 249-50.

“Response to Loomer: ‘The Size of God’.”  American Journal of Theology & Philosophy 8 (Jan-May 1987): 52-5.  [abstract]

“Response to Stephen Davis.” In Concepts of the Ultimate, ed.  Linda J. Tessier (London: Macmillan, 1989), 56.

“Response to Christopher Duraisingh.”  Bangalore Theological Forum 14, no.3 (1982-83): 188-90.

“Response to Eckel and Thurman.”  Buddhist-Christian Studies 3 (1983): 37-43.

“A Response to Donald Gray.” Proceedings of the Twenty-First Annual Convention, The Catholic Society of America, 1976: 41­44.

“Response to Rita Gross.”  Buddhist-Christian Studies 7 (1987): 105-12.

“Response to S. Mark Heim.”  Journal of Ecumenical Studies 24, no.1 (Winter 1987):  22-23.

“Response to Loomer.”  American Journal of Theology & Philosophy 8, nos.1-2 (January & may1987): 52-55.  Also published in The Size of God: The Theology of Bernard Loomer in Con­text, ed.  William Dean & Larry Axel  (Macon, Ga.: Mercer University Press, 1987), 52-58. [abstract]

“A Response to Neville’s Creativity and God.”  Process Studies 10, nos. 3-4 (Fall-Winter 1980): 97-105.  [In “Three Responses to Neville’s Creativity and God,” Charles Hartshorne, John B. Cobb, Jr. and Lewis S. Ford, Process Studies 10, nos. 3-4 (Fall-Winter 1980): 93-109.] [abstract]

“Response to Ogden and Carpenter.”  Process Studies 6, no.2 (Summer 1976): 123-29.

“Response to ‘Selected Fiction: Tales I Tell Myself’.” Oc­casional Papers (United Methodist Board of Higher Education and Ministry) 33 (June 16, 1980): 1-2.

“Response to Takeda.”  Buddhist-Christian Studies 14 (1994): 53-55.

“Response to Wiebe.”  Buddhist-Christian Studies 6 (1986): 151­-55.

“Responses.”  In John Cobb’s Theology in Process, eds.  David Ray Griffin and Thomas J. J. Altizer (Philadelphia: Westminster Press, 1977), 185-92.

“Review of Religion, Politics, and the Christian Right: Post-9/11 and American Empire,” by Mark Lewis Taylor.  Creative Transformation 15, no. 1 (Winter 2006): 36-37.

“The Resurrection of the Soul.” Harvard Theological Review 80, no. 2 (1987): 213-27.

“Salvation:  Beyond Pluralism and Exclusivism.”  Circuit Rider 17, no. 1 (February 1993):  7-8, 10.

“Saving the Earth: An Alternative Scenario.”  Christian Century (June 6-13, 2001): 14-18.

“Schleiermacher and Whitehead on Religious Pluralism.”  In Schleiermacher and Whitehead: Open Systems in Dialogue (Berlin: Walter de Gruyter, 2004), 315-333.

"Science and the Metaphysics of Buddhism." In Humanity and Religions in an Age of Science. (Kyoto, Japan: Hozokan, 2010), 27-40. [abstract]"

“Science, Theology, and Whitehead’s Philosophy.”  In Framing a Vision of the World: Essays in Philosophy, Science and Religion, eds. André Cloots and Santiago Sia, Leuven: Leuven University Press, 1999: 45-65.

“The Shape of Christian Community in the New Century.”  Quarterly Review 22, no.1 (Spring 2002): 31-42.

“Some Critical Questions for Evaluating Theological Education in Response to the Environmental Challenge”  in Theology for Earth Community: A Field Guide, ed. Dieter T. Hessel (Maryknoll, NY: Orbis Books, 1996), 232-35.

“Some Protestant Reflections on Religion and World Order.”  In Toward a Global Civilization? The Contribution of Religions, eds. Mische, Patricia M. and Melissa Merkling (New York: Peter Lang, 2001), 243-65.

“Some Thoughts on the Meaning of Christ’s Death.”  Religion in Life 28 (1959):  212-22.

“Some Whiteheadian Comments on the Discussion.”  In Mind in Nature: Essays on the Interface of Science and Philosophy, ed.  John B. Cobb, Jr., and David Ray Griffin (Washington, D.C.: Univer­sity Press of America, 1977), 32-35, 68-69.

“Speaking About God.” Religion in Life 36 (Spring 1967), 28­-39.

“Spirit and Flesh: Dipolarity Versus Dialectic.”  In Philosophy of Religion and Theology (AAR Working Papers.)  David Ray Griffin, Chairman (American Academy of Religion, 1972), 5-13.

“Spiritual Development--A Wholistic Approach.” Update 19, no.9 (October 1978): 5-7.

“Spiritual Discernment in Whiteheadian Perspective.”  In Religious Experience and Process Theology, eds. Harry J. Cargas and Bernard Lee (New York:  Paulist Press, 1976), 349-67.

“Spiritual Paradigms of the Western World and Non-Western Alternatives.”  In Theology and Corporate Conscience: Essays in Honor or Frederick Herzog, eds. M. Douglas Meeks, et al. (Minneapolis: Kirk House Publishers, 1999), 50-66.

“Strengthening the Spirit.”  Union Seminary Quarterly Review 30, nos.2-4 (Winter-Summer 1975): 130-39.

“Sustainability and Community.”  In Eco-Justice—The Unfinished Journey, ed.  William E. Gibson (Albany, NY:  SUNY P, 2004), 247-255.

“Teilhard de Chardin: The Great Yes-Sayer.”  Christian Advo­cate (March 11, 1965):  7-8.

"Teilhard and Whitehead." Process Studies 35, no. 1 (Spring-Summer 2006): 5-11.

“Theism and Paganism: A Response to C. Robert Mesle.”  American Journal of Theology & Philosophy 21, no.3 (September 2000): 270-279.

“Theodicy and Divine Omnipotence.”  In Philosophy and Theological Discourse, ed. Stephen T. Davis (New York: St. Martin’s, 1997), 199-203.

“Theological Brief.”  In Christian Theology: A Case Method Ap­proach, eds.  Robert A. Evans and Thomas D. Parker. New York: Harper & Row, 1976, 66-69.

“Theological Data and Method.” Journal of Religion 33 (July 1953): 212-23.

“The Theological Task.” [from A Christian Natural Theology, The Westminster Press, Philadelphia, Pennsylvania, and W.L. Jenkins, 1965.] In Philosophy and Religion: Some Contemporary Perspectives, ed. Jerry H. Gill (Minneapolis: Burgess Publishing Company, 1968), 183-203.

“Theological Themes.”  Lectionary Homiletics  11, no.11 (October 2000): 2-35.

“A Theological Typology.” Journal of Religion 39 (July 1959): 183-95.

“La Theologie du Processus et la Doctrine de Dieu.”  Revue D’Histoire et de Philosophie Religieuses (January-March, 1981): 1-21.

“Theologie im Prozess.”  Evangelische Kommentare (December, 1980); also as “Process Theology and the Need for a New Approach.”  The Korean Roots October, 1981; and as “Process Theology and an Ecological Model.”  Pacific Theological Review (Winter, 1982); and in Cry of the Environment, eds. Phil­lip N. Joranson and Ken Butigan (Santa Fe: Bear &. Co., 1984), 329-36.

“Theologie in den Vereinigten Staaten: Woher und Wohin.”  Evan­gelische Theologie 2 (1989), 200-13.

“Theologie von AufkA arungswissenschaft zu einem globalen christlichen Denken.” In Entwurfe der Theologie, ed.  Johannes B. Bauer (Vienna: Styria Verlag, 1985), 15-40.

“Theology and Economics.”  Journal of Theology 40, no.2 (1988): 25-33.  Also in The Whirlwind Culture: Frontiers in Theology: In Honor of Langdon Gilkey, ed.  Donald W. Musser and Joseph L. Price (Bloomington, Ind.: Meyer Stone Books, 1988), 135-49.

“Theology and the Environmental Crisis.”  APCE Advocate 4, no.1 (May 1979): 1-3.

“Theology and the Future: Dialogue with Chan-Hie Kim.” Modern Praxis 1 (1985): 242-54.

“Theology and Religious Reality.”  Bangalore Theological Forum 14, no.3 (1982-83): 157-69.

“Theology and Space.”   In Beyond Spaceship Earth: Environmental Ethics and the Solar System, ed.   Eugene C. Hargrove (San Francisco: Sierra Club Books, 1986), 291-311.

“Theology as Thoughtful Response to the Divine Call.”  In The Vocation of the Theologian, ed. Theodore W. Jennings (Philadelphia: Fortress Press, 1985), 104-19.

“A Theology of Continuing Education.” 1ACEM: Proceedings at the 1988 Annual Meeting, n. p.

“A Theology of Story: Crossan and Beardslee.”  In Orientation by Disorientation Studies in Literary Criticism and Biblical Literature, ed. Richard A. Spencer (Pittsburgh: The Pickwick Press, 1980), 151-64.

“Theology, Perception and Agriculture.”  In Agricultural Sus­tainability in a Changing World order, ed. Gordon K. Douglass (Boulder, Colo.; Westview Press, 1984), 205-17.

“A Thinking Church.” Sequoia: News of Religion and Society 15, no.1 (Spring 1995): 1.

“Thinking Theologically about Theological Education for the Future.” In Theological Education for the Future, ed. Guy Fitch Lytle (Cincinnati: Forward Movement Publications, 1988), 60­72.

"Thinking with Whitehead about Nature." Whitehead's Philosophy: Points of Connection. eds. Janusz A. Polanowski and Donald W. Sherburne. Albany, NY: State University of New York Press, 2004. 175-196.

“The Threat to the Underclass.”  In The Coming Age of Scarcity, eds. Michael N. Dobkowski and Isidor Wallimann (Syracuse University Press, 1998): 25-42.

“Three Responses to Neville’s Creativity and God.”  (with Charles Hartshorne and Lewis S. Ford) Process Studies 10, nos.3-4 (Fall-Winter 1980): 93-109.

“To Pray or Not to Pray: A Confession.” In Prayer in MV Life, ed. Maxie Dunnam (Nashville, Tenn: Parthenon Press, 1974), 83-112.

“Two Types of Postmodernism: Deconstruction and Process.” In Theology Today 47 no.2 (July 1990): 149-158. [abstrct]

“Toward a Christocentric Catholic Theology.”  In Toward a Univer­sal Theology of Reflection, ed.  Leonard Swidler (Maryknoll, N.Y.: Orbis Books, 1987), 86-100.

“Toward Clarity in Aesthetics.” Philosophy and Phenomenologi­cal Research 18 (December 1957), 169-89.

“Towards a Displacement of Historicism and Positivism.”  Con­cilium 7 (September 1970): 33-41. (Concilium appears in six languages.)

“Toward a Just and Sustainable Economic Order.”  Journal of Social Issues 51, no.4 (1995): 83-100.

“Toward Transformation.”  In The Uniqueness of Jesus: A Dialogue with Paul Knitter, eds. Leonard Swidler and Paul Mojzes (1997): 50-54.

“Traditional Religions inJapan and Christianity.”  Occasional Papers (School of Theology at Claremont) 5 (March 1984), 1-4.

“Trajectories and Historic Routes.”  Semeia 24 (1982): 89-98.

"Truth, 'Faith,' and 9/11." In The Impact of 9/11 on Religion and Philosophy, ed., Matthew J. Morgan (Hants, United Kingdom: Palgrave Macmillan, 2009), 151-65.

“Two Types of Postmodernism:  Deconstruction and Process.”  Theology Today 47, no. 2 (July, 1990): 149-58.

“Ultimate Reality: A Christian View.”  Buddhist-Christian Studies 8 (1988): 51-64.

“A War Against Terrorism.”  In Jon L. Berquist, ed.  Strike Terror No More; Theology, Ethics and the New War  (St. Louis, MS:  Chalice Press, 2002).  

“Weltmarkt oder Gemeinwesen.”  In Wochenmarkt und Weltmarkt: Kommunale Alternativen zum globalen Kapital, ed. Harald Ihmig (Bielefeld: Kleine Verlag, 2000), 27-45.

“What is Alive and What is Dead in Empirical Theology?” In The Future of Empirical Theology, ed. Bernard Meland (Chicago: The University of Chicago Press, 1969), 89-101.

“What is American Higher Education For?” National Campus Ministry Association (Fall 1996): 1-9.

“What is the Future?” In Hove and the Future of Man, ed.  Ewert H. cousins (Philadelphia: Fortress Press, 1972), 1-14; also as “Was ist die Zukunft?” Evangelische Theologie 32 (July-August 1972): 372-83.

“Whatever Happened to Theology?”  Christianity and Crisis 35 (May 12, 1975): 117-18.

“Which New World Order?” Peace with Justice Center of the Pomona Valley Newsletter (May-June 1993): 1-2.

“Whitehead, Alfred North.”  The Encyclopedia of Religion, vol. 15 (New York:  Macmillan Publishing Co., 1987), 380-81.

“Whitehead and China.”  Culture Communication (June 2000): Section 1. trans. by Yuehou Qu [In Chinese]

“Whitehead and Natj Philosophy.”  In Whitehead and the Idea of Progress, eds. Harold Holz and Ernest Wolf-Gazo (Freiburg/Munich: Verlag Karl Alber, 1984), 137-53. 

“The ‘Whitehead Without God’ Debate: The Critique.” Process Studies 1, no.2 (Summer 1971): 91-100. [abstract]

“Whitehead’s Later View on Space-Time: A Response to Patrick Hurley.”  In Physics and the Ultimate Significance of Time, ed.  David Ray Griffin (Albany: State University of New York Press, 1986), 122-23.

“Whitehead’s Philosophy and a Christian Doctrine of Man.”  Journal of Bible and Religion 32 (July 1964): 9-20.

“A Whiteheadian Christology.” In Process Philosophy and Christian Thought, ed. Delwin Brown, Ralph E. James, Jr., and Gene Reeves (Indianapolis: The Bobbs-Merrill Company, 1971), 382­-98.

"A Whiteheadian Doctrine of God." Process Philosophy and Chris­tian Thought, eds. Delwin Brown, Ralph E. James, Jr., and Gene Reeves (Indianapolis: Bobbs-Merrill, 1971), 215-243. [from A Christian Natural Theology]

“Whither the UMC?” Circuit Rider (May 1985): 10-11.

“Wholeness Centered in Spirit.” In Spirit-Centered Wholeness: Beyond the Psychology of Self, eds. H. Newton Maloney, et al (Lewiston, NY: Edwin Mellen Press, 1988), 225-45.

“Whose Kingdom on Earth?  A Christian Vision on Ecology and Sustainability.”  Future Generations Journal 22, no.1 (1997): 8-11.

“Why the Process Psychotherapy Institute is Needed.” The Creative Advance 2, no. 1 (Spring, 1984): 1-2.

“Will Economism End in Time?” In Wochenmarkt und Weltmarkt: Kommunale Alternativen zum globalen Kapital, ed. Harald Ihmig (Bielefeld: Kleine Verlag, 2000), 132-45.

“Wirtschaft gegen Gemeinschaft.”  Evangelische Kommentare (August, 1988): 445-50.

“Wonder and the Spirit.”  Claremont Collegian (March 1, 1969):  2.

“The Word Became Flesh.” Update (November, 1974): 2-3.

“The World and God.” In Process Theology: Basic Writings, ed.  Ewert Cousins (Richardson, Tex.: Newman Press, 1971), 153-71 (Reprint of Chapter 3 of God and the World).