Books Reviewed by John B. Cobb, Jr.

Masao Abe,  Buddhism and Interfaith Dialogue, ed. Steven Heine (Hawaii: University of Hawaii Press, 1995),  In Journal of the American Academy of Religion 65, no.4 (Fall, 1997): 871-873.

Thomas J. J. Altizer, The Genesis of God: A Theological Genealogy.  In International Studies in Philosophy 28, no.2 (199?): 106-107.

Hugh Anderson, Jesus and Christian Origins, A Commentary on Modern Viewpoints.  In Christian Advocate, 30 July, 1964.

Ian G. Barbour, Religion in an Age of Science.  In Encounter 51, no. 4  (Autumn 1990): 407-408.

R. Maurice Barineau.  The Theodicy of Alfred North Whitehead: A Logical and Ethical Vindication.  In International Studies in Philosophy 26, no.4 (1994): 107-8.

Karl Barth, The Doctrine of Reconciliation: Church Dogmatics, Vol. IV, Part 3, 1st and 2nd Halves.  Trans. G.W. Bromiley (Edinburgh: T.&T. Clark, 1962.  In Interpretation 16 (October 1962): 472-75.

William A. Beardslee, A House for Hope: A Study in Process and Biblical Thought.  In Religion in Life 42, no.1 (Spring 1973): 137-38.

Peter L. Berger, A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural (Garden City, NY: Doubleday, 1969.)  In Theology Today 26 (July 1969): 221-22.

Ernst Bloch, A Philosophy of the Future.  Trans. John Cumming (New York: Herder and Herder, 1970.)  In Theology Today 28 (July 1971): 249-52.

Carl Braaten, History and Hermeneutics (Philadelphia: Westminster Press, 1966.)  In The Journal of Religion 47 (April 1967): 154-56.

Susan P. Bratton, Six Billion and More: Human Population and Christian Ethics (Louisville: Westminster / John Knox, 1992.)  In Environmental Ethics 16 (Spring 1994): 103-106.

Robert W. Bretall, ed. The Empirical Theology of Henry Nelson Wieman (New York: Macmillan, 1963.)  In Religious Education 58 (1963): 405-406.

Patrick J. Buchanan, The Great Betrayal How American Sovereignty and Social Justice Are Being Sacrificed to the Gods of the Global Economy, In Christian Century (October 28, 1998): 999-1002.

Robert S. Brumbaugh,  Whitehead, Process Philosophy, and Education, Albany, NY: State University of New York, 1982.  In Teachers College Record 85, no.2 (Winter 1983): 329-31.

Barry L. Callen, God as Loving Grace.  (Nappanee, IN: Evangel Publishing House, 1996)  In Wesleyan Theological Journal 32, no.1 (Spring 1997): 213-16.

Edward John Carnell, The Case for Orthodox Theology (Philadelphia: Westminster Press, 1959.)  In Interpretation 14 (January 1960): 94-96.  (Review Title: "A Panorama of Theologies."  This review includes L. H. Dewolf's The Case for a New Reformation Theology; see Dewolf's.)

Conrad Cherry, Hurrying Toward Zion: Universities, Divinity Schools, and American Protestantism (Bloomington, Ind.: Indiana University Press, 1995.)  In Journal of Church and State vol. 39 (Winter 1997 ): 174-75.

Philip Clayton, The Problem of God in Modern Thought  (Grand Rapids, MI: Wm. B. Eerdmans, 2000.)  In The Christian Century 119, no.4 (February 13-20, 2002): 55-66.

Philip Clayton and Arthur Peacocke, eds. In Whom We Live and Move and Have our Being: Panentheistic Reflections on God’s Presence in a Scientific World. In Theology and Science Vol. 3, no. 2 (July 2005): 240-242.

Warren R. Copeland, And the Poor Get Welfare: the Ethics of Poverty in the United States (Nashville: Abingdon Press, 1994.)  In Interpretation 50, no.3 (July 1996): 327-28.

William Dean, The Religious Critic in American Culture (Albany, NY: State University of New York Press, 1994.)  In Zygon 31, no.3 (1996): 528-30.

L. Harold DeWolf, The Case for Theology in a Liberal Perspective (Philadelphia: Westminster Press, 1959.)  In Interpretation 14 (January 1960): 94-96. (Review Title: "A Panorama of Theologies."  This review includes Edward J. Carnell's The Case for Orthodox Theology; see Carnell.)

Daniel A. Dombrowski, Hartshorne and the Metaphysics of Animal Rights (Albany: State of New York Press, 1988.) In Environmental Ethics 11, no.4 (Winter 1989): 373-76.

Ron Elsdon, Bent World: A Christian Response to the Environmental Crisis.  In Environmental Ethics 4, no.4 (Winter 1989): 359-62.

Frederick Ferre. Living and Value: Toward a Constructive Postmodern Ethics,  In Process Studies 31, no.1 (2002): 181-183.

Nancy Frankenberry, Religion and Radical Empiricism.  In Process Studies 16, no.4 (Winter 1987): 305-306.

Thomas L. Friedman, The Lexus and the Olive Tree: Understanding Globalization. In Christian Century 116, no.30 (3 November 1999): 1054-55.

David R. Griffin, A Process Christology.  In Religion in Life 43 (Winter 1974): 505-7.

Colin Gunton, Becoming and Being: The Doctrines of Hartshorne and Karl Barth.  In International Studies in Philosophy 12, no.1 (1980): 119-20.

James M. Gustafson, A Sense of the Divine: The Natural Environment from a Theocentric Perspective (Cleveland: Pilgrim Press, 1994.)  

Charles Hartshorne,  A Natural Theology for Our Time (LaSalle, Ill.: Open Court, 1967.)  In Religious Education 62 (November-December 1967): 533.

Van A. Harvey, A Handbook for Theological Terms.  In Perkins School of Theology Journal 18 (Winter 1965): 39-40.

George S. Hendry, Theology of Nature (Philadelphia: Westminster Press, 1980.)  In Zygon 15, no.4 (December 1980): 436-38.

John Hick, Faith and Knowledge (Ithaca, NY: Cornell University Press, 1957.)  In Interpretation 12 (October 1958): 456-58.  (Title of Review: "The Method of Analysis.")

Peter Hodgson and Robert King, eds.  Christian Theology: An Introduction to its Traditions and Tasks (Philadelphia: Fortress Press, 1985.)  In Theological Education 24, no.1 (Autumn 1987): 144-46.

William Hordern, The Case for a New Reformation Theology (Philadelphia: Westminster Press, 1959.)  In Interpretation (January 1960): 94-96.

Kenneth K. Indana, and Nolan P. Jacobson, eds.  Buddhism and American Thinkers (Albany: State University of New York Press, 1984.)  In Journal of Religion 65, no.3 (July 1985): 455.

Christopher Ives, ed. Divine Emptiness and Historical Fullness: A Buddhist Jewish Christian Conversation with Masao Abe.”  (Trinity Press International, 1995) In Journal of the American Academy of Religion (Summer 1998): 436-39. [abstract]

Iredell Jenkins, Art and the Human Enterprise (Cambridge: Harvard University Press, 1958.)  In Philosophy and Phenomenological Research (September 1959): 129-30.

Hans Jonas, The Phenomenon of Life: Toward a Philosophical Biology (New York: Harper and Row, 1966.)  In Interpretation 21 (April 1967): 196-200.

Ilion T. Jones, A Protestant Hears His Mind.  In The Pulpit 31 (August 1960): 252.

Stephen Kaplan, Different Paths, Different Summits:  A Model for Religious Pluralism.  In Philosophy East & West 55, no. 2 (April, 2005):  367-370.

Gordon D. Kaufman, God the Problem.  In Review of Books and Religion 2 (February 1973): 7.

_____.  In Face of Mystery: A Constructive Theology.   In Religious Studies Review 20, no.3 (July 1994): 174-77.

_____.  Systematic Theology: A Historicist Perspective.  In Journal of the American Academy of Religion 38 (June 1970): 219-21.

John P. Keenan, The Meaning of Christ: A Mahayana Theology.  In International Bulletin of Missionary Research 16, no.2 (April 1992): 91-92.

Samuel Laeuchli, The Language of Faith: An Introduction to the Semantic Dilemma of the Early Church.  In Christian Advocate (19 July 1962): 16.

Bernard Lee, The Becoming of the Church: A Process Theology of the Structure of Christian Experience (New York: Paulist Press, 1974.)  In Process Studies 4, no.4 (Winter 1974): 303-304.

Andrew Linzey, Animal Rights: A Christian Assessment of Man's Treatment of Animals (London: SCM Press, 1976.)  In Environmental Ethics 2 (Spring 1980): 89-93.

George Lucas.  The Rehabilitation of Whitehead: An Analytical and Historical Assessment of Process Philosophy.  In Process Studies 19, no.4 (Winter 1990): 279-82.

John MacIntyre, On the Love of God.  In Journal of Religion 43 (April 1963):154-55.

John Macquarrie, Thinking about God (New York: Harper and Rowe, 1975.)  In Journal of Religion 56 (1976): 208-209.

Carlyle Marney, The Recovery of the Person (Abgindon, 1979.)  In Religion in Life 158 (Winter 1979): 505-506.

Martin E. Marty, A Nation of Behavers (Chicago: University of Chicago Press, 1976.)  In The Wilson Quarterly (Autumn 1976): 132.

Dennis P. McCann and Charles R. Strain, Polity and Praxis: A Program for American Practical Theology (Minneapolis: Winston Press, 1985.)  In Journal of Church and State 29, no.1 (Winter 1987): 139-40.

Sallie McFague, Models of God: Theology for an Ecological, Nuclear Age.  In Religious Studies Review 16, no.1 (January 1990): 36-40.

_____, Life Abundant: Rethinking Theology and Economy for a Planet in Peril.  In Journal of the American Academy of Religion 69, no.4 (December 2001): 948-950.

John McIntyre, On the Love of God (New York: Harper and Bros., 1962.)  In Journal of Religion 43 (1963):7 154-55.

Robert Mellert, What is Process Theology? (New York: Paulist Press, 1975.)  In Religious Education 71 (1976): 101-102.

C. Robert Mesle, Process-Relational Philosophy: An Introduction to Alfred North Whitehead. (West Conshohocken, PA: Templeton Foundation Press, 2008) In Worldviews 13 (2009): 119-122.

Carl Michalson,  The Rationality of Faith. In Christian Advo­cate (November 21, 1963): 19-20.

_____.  Worldly Theology.  In Christian Advocate (Oc­tober 19, 1967): 15-17.

Juergen Moltmann, Hope and Planning, trans. Margaret Clarkson (New York: Harper & Row, 1971.)  In Christian Advocate (October 14, 1971): 7-8.

Randall C. Morris, Process Philosophy and Political Ideology: the Social and Political Thought of Alfred North Whitehead and Charles Hartshorne.  In Encounter 52, no.4 (Autumn 1991): 410-11.

James A. Nash, Loving Nature: Ecological Integrity and Christian Responsibility.  In Journal of Church and State 34, no.4 (Autumn 1992): 892-93.

Robert C. Neville,  Creativity and God.  In Theology Today 37 (October 1980), 374-75.

_____, A Theology Primer.  In Encounter 53, no.2 (Spring 1992): 194-95.

Richard R. Niebuhr, Experiential Religion.  In Interpretation 27 (January 1973): 100-101.

_____,  Schleiermacher on Christ and Religion.  In Religious Education 60 (May-June 1965): 244-46.

Clare Palmer, Environmental Ethics and Process Thinking. In International Studies in Philosophy 35, no. 2 (2003): 169-71

Wolfhart Pannenberg, Jesus--God and Man.  In Journal of Religion 49 (April 1969): 192-201.

_____.  Revelation as History. In Christian Ad­vocate (May 29, 1969): 16-17.

_____.  Theology and the Philosophy of Science.  In Religious Studies Review 3, no. 4 (October 1977): 213.

David A. Pailin.  Probing the Foundations: A Study in Theistic Reconstruction.  In The Journal of Religion 77:1 (January 1997): 167-68.

Wolfhart Pannenberg.  Jesus: Godd and Man In The Journal of Religion (April 1969): 192-201.

T.H.L. Parker, Essays in Christology for Karl Barth.  In Interpretation 11 (October 1957), 464-66.  

(Title of Review: "Disturbing Complacency.")

Ray C. Petry, Christian Eschatology and Social Thought.  In Interpretation 10 (October 1956): 462-63.  (Title of Review: "The Basis of Christian Sociality." )

Norman Pittenger, The Holy Spirit.  In Religious Education 70 (May-June 1975): 342-43.

_____.  Process Thought and Christian Faith. Religious Education 64 (March-April 1969): 148-49.

Bernard Ramn, After Fundamentalism.  In TSF Bulletin (May-­June, 1983): 15-16.

William Reese and Eugene Freeman, eds. Process and Divinity: The Hartshorne Festschrift In Journal of Religion 45 (October 1965): 335-37.

Tom Regan, ed. Animal Sacrifices.  In Environmental Ethics 10, no.2 (Summer 1988): 181-82.

Benjamin A. Reist, Processive Revelation.  In Theology Today 50, no.1 (April 1993): 126-28.

Alan Richardson, History, Sacred and Profane.  In Interpreta­tion 19 (April 1965), 220-22.

Dietrich Ritschl, Memory and Hope.  In Religious Education 63 (March-April 1968), 146-47.

George Rupp, Beyond Existentialism and Zen.  In jntqKnre 34 (January 1980), 82-84.

Gerhard Sauter,  Zukunft und Verheissung.  In Erasmus 18, nos.7-8 (1966): 206-207.

Robert P. Scharlemann, Inscriptions and Reflections: Essays in Philosophical Theology (Charlotesville: University Press of Virginia, 1989.)  In The Christian Century 107, no. 6 (Feb. 21, 1990): 192-93.

Harold K. Schilling, The New Consciousness in Science and Religion.  In Religious Education 68 (November-December 1973): 752-56.

David L. Schindler, Heart of the World, Center of the Church.  Grand Rapids, MI: William B. Eerdmans Publishing Company, 1997. xvii+322 pp.  [Review]

Michael Schut,  Food and Faith: Justice, Joy, and Daily Bread.  Denver, CO: Living the Good News, 2002.  

Santiago Sia, God in Process Thought.  In Modern Theology 3, no.1 (October 1986), 107-09.

John E. Smith, Experience and God.  In Religion in Life 37 (Winter 1968): 617-18.

Joseph J. Spae, Buddhist-Christian Empathy.  In The Eastern Buddhist 14, no.1 (Spring 1981): 138-39.

Douglas Sturm, Community and Alienation: Essays on Process Thought and Public Life.  In Journal of Church and State 31, no.3 (Autumn 1989): 555-56.

Barbara Ann Swyhart, Bioethical Decision making: Releasing Religion from the Spiritual.  In Process Studies 6, no.4 (Winter 1976): 292.

George H. Tabard, Holy Writ or Holy Church, Interpretation 14 (July 1960): 358-61.  (Title of Review: "The Problem of Authority.")

William H. Thorpe, Science, Man and Morals.  In Journal of the American Academy of Religion 36 (March 1968): 68-72.

David Tracy, The Analogical Imagination.  In Religious Studies Review 7, no.4 (October 1981): 281-84.

_____,  Blessed Rage for Order.  In The Christian Century 93 (April 14, 1976): 369-71.

Gabriel Vahanian, No Other God.  In Religion in Life 36 (Summer 1967): 295-96.

Christoph Wassermann, Struktur und Ereignis.  In Process Studies 21, no.3 (Fall 1992): 175-76.

James E. Will, The Universal God: Justice, Love, and Peace in the Global Village.  Process Studies 29, no.2 (Fall-Winter 2000): 381-384.

Henry P. Van Dusen, Spirit, son and Father.  In The Per­sonalist 41 (Winter 1960), 107-08.

E. Wilkinson, ed.  Aesthetics.  In Philosophy and Phenomenological Research 19 (December 1958): 263-64.

Henry Nelson Wieman, Intellectual Foundation of Faith.  In Drew Gateway 32 (Winter 1962): 107-08.

James E. Will, A Christology of Peace.  In Encounter 51, no.3 (Summer 1990): 296-97.

Mary Wyman, The Lure for Feeling.  In Religion in Life 30 (Winter 1960-61): 147-48.