Hartshorne’s Published Articles
“Abstract and Concrete Approaches to Deity.” Union Seminary Quarterly Review 20, no.3 (March, 1965): 265-70.
“Abstract and Concrete in God: A Reply.” [to Julian Hartt] Review of Metaphysics 17, no.2 (December, 1963): 289-95.
“The Acceptance of Death.” In Philosophical Aspects of Thanatology, Vol. 1. eds. Florence M. Hetzler and Austin H. Kutscher (New York: MSS Information Corporation, 1978), 83-87.
Addenda: “Primary Bibliography,” with Dorothy C. Hartshorne. Process Studies 11, no.2 (Summer, 1981): 108-50.
“Additional Reflections.” Process Studies 7, no.4 (Winter, 1977): 271-74.
“Aesthetic Aspects of the Idea of God.” In Philosophers Speak of God, eds. William L. Reese and Charles Hartshorne (Chicago: University of Chicago Press, 1966 [1953]). Reissued by Midway Reprints, 1976.
“The Aesthetic Dimensions of Religious Experience.” [table, fig.] In Logic, God, and Metaphysics. ed. James Franklin Harris (Boston: Kluwer Academic Publishers, 1992), 9-18.
“The Aesthetics of Birdsong.” Journal of Aesthetics and Art Criticism 26, no.3 (Spring, 1968): 311-15.
“Aesthetics of Color.” Program: Research in Textiles, Clothing, and Related Art (March 19-20, 1948): 2.
“Alleged Criteria of the Distinctness of Sensation and Feelings.” In The Philosophy and Psychology of Sensation (Chicago: The University of Chicago Press, 1934), 130-35.
“Alternative Conceptions of God.” [from Man’s Vision of God] In Religious Belief and Philosophical Thought. ed. William P. Alston (New York: Harcourt, Brace, & World, 1963), 320-37.
“Analysis and Cultural Lag in Philosophy.” Southern Journal of Philosophy 11, nos.2-3 (Spring and Summer, 1973): 105-12. [abstract]
“Anselm and Aristotle’s First Law of Modality.” Anselm Studies: An Occasional Journal 1 (1983): 51-58.
“Anthropomorphic Tendencies in Positivism.” Philosophy of Science 8, no.2 (April, 1941): 184-203.
“Are All Propositions about the Future either True or False?” Program of the American Philosophical Association (April 20-22, 1939): 26-32.
“Are There Absolutely Specific Universals?” Journal of Philosophy 68, no.3 (February 11, 1971): 76-78.
“Argument in Metaphysics of Religion.” Word and Spirit: a Monastic Review 8: Process Theology and the Christian Doctrine of God. Santiago Sia, ed. Petersham, MA: St. Bede's Publications, 1986. 44-47.
“Armchair and Laboratory: A Philosopher Looks at Psychology.” Newsletter, Division 24 of the American Psychological Association 2, no.3 (1968): 1-4.
“Barriers to Progress: Or Some Superstitions of Modernism.” The Gad-Fly [Student Liberal Club of Harvard University] (1923): 1-15.
“Bell’s Theorem and Stapp’s Revised View of Space-time.” Process Studies 7, no.3 (Fall, 1977): 183-91.
“Bergson’s Aesthetic Creationism Compared to Whitehead’s.” In Bergson & Modern Thought: Toward a Unified Science, ed. A.C. Papanicolaou and Pete A. Gunter (Chur, Switzerland and New York: Harwood Academic Publishers, 1987), 369-82.
“Beyond Enlightened Self-Interest: A Metaphysics of Ethics.” Ethics 84, no.3 (April, 1974): 201-16. Reprinted in Religious Experience and Process Theology, ed. Harry James Cargas and Bernard Lee (New York: Paulist Press, 1976), 301-22. Also published in Process Philosophy: Basic Writings. Eds. Jack R. Sibley and Pete A. Y. Gunter (Washington, D.C.: University Press of America, 1978), 395-416.
“Biology and the Spiritual view of the World: A Comment on Dr. Birch’s Paper.” Christian Scholar 37, no.3 (September, 1954): 408-9.
“Birds and Man in Nature.” The Virginia Quarterly Review 51, no.3 (Summer, 1945): 494-96.
“The Books That Shape Lives: Book Choices of Charles Hartshorne.” Christian Century 44, no.30 (September 28, 1977): 860.
“Born Equal: The Importance and Limitations of an Ideal.” In Parables and Problems. Winona, MN: College of St. Teresa, 1968), 59-71. [Mimeographed]
“Buddhism and the Theistic Question.” In Buddhism and the Emerging World Civilization: Essays in Honor of Nolan P. Jacobson. Eds. Ramakrishna Puligandla and David Lee Miller (Carbondale, IL: Southern Illinois University Press, 1994), 62-72.
“The Buddhist-Whiteheadian View of the Self and the Religious Traditions.” In Proceedings of the Ninth International Congress for the History of Religions (Tokyo and Kyoto: Maruzen, 1960 [1958]), 298-302.
“Can Man Transcend His Animality?” Monist 55, no.2 (April, 1971): 208-17.
“Can Peirce’s Categories Be Retained?” in Philosophie et Culture, Actes du XVIIe Congres Mondial de Philosophie (Montreal: Editions Montmorency, 1988), 140-42.
“Can Philosophers Cooperate Intellectually? Metaphysics as Applied Mathematics.” Midwest Quarterly 35 (Autumn, 1993): 8-20. [abstract]
“Can There Be Proofs for the Existence of God?” In Religious Language and Knowledge, ed. Robert H. Ayers and William T. Blackstone (Athens: University of Georgia Press, 1972), 62-75.
“Can We Understand God?” Louvain Studies 7, no.2 (Fall 1978): 75-84. Reprinted in Framing a Vision of the World: Essays in Philosophy, Science and Religion, eds. André Cloots and Santiago Sia (Leuven: Leuven University Press, 1999): 87-97.
“The Case for Idealism.” Philosophical Forum 1, no.1 (Fall 1968): 7-23.
“Categories, Transcendentals, and Creative Experiencing.” Monist 66, no.3 (July, 1983): 319-35.
“Causal Necessities: An Alternative to Hume.” Philosophical Review 43, no.4 (October, 1954): 479-99.
“The Centrality of Reason in Philosophy (Replies to Questions for Charles Hartshorne).” Philosophy in Context, Supplement to Volume 4 (1975): 5-11.
“Chance, Love, and Incompatibility.” Philosophical Review 58, no. 5 (September, 1949): 107-14 (Or: pp.429-50). This essay is based on Hartshorne’s presidential address at the Western Division of the American Philosophical Association meeting at Columbus, Ohio, April 29, 1949.
“Charles Hartshorne’s Recollections of Editing the Peirce Papers.” Transactions of the Charles S. Peirce Society 6, nos.3-4 (Summer-Fall, 1970): 149-59.
"Charles Hartshorne's Handwritten Notes on A. N. Whitehead's harvard Lectures 1925-1926." Process Studies 30, no. 2 (Fall-Winter 2001): 301-73.
“Charles Morris.” Semiotica 28, nos.3-4 (1979): 193-94.
“Charles Peirce, Philosopher-Scientist.” Journal of Public Law 7, no.1 (Spring, 1958): 2-12.
“Charles Peirce and Quantum Mechanics.” Transactions of the Charles S. Peirce Society 9, no.4 (Fall 1973): 191-201.
“Charles Peirce and Quantum Mechanics.” Abstracts of Communications Sent to the XVth World Congress of Philosophy. Varna, September 17-22, 1973. Bulgarian Organizing Committee, International Federation of Philosophical Societies.
“Charles Peirce’s ‘One Contribution to Philosophy’ and His Most Serious Mistake.” In Studies in the Philosophy of Charles Sanders Peirce. Second Series, ed. Edward G. Moore and Richard S. Robin (Amherst: University of Massachusetts Press, 1964), 455-74.
“Charles Sanders Peirce: A Symposium.” Journal of Public Law 7, no.1 (Spring, 1958): 2-12.
“Charles Sanders Peirce’s Metaphysics of Evolution.” New England Quarterly 14, no.1 (March, 1941): 49-63.
“Classical Pantheism.” In Philosophers Speak of God, ed. Charles Hartshorne and William Reese (Chicago: University of Chicago Press, 1953), 165-210.
“Cobb’s Theology of Ecology.” In John Cobb’s Theology in Process, ed. David Ray Griffin and Thomas J. J. Altizer (Philadelphia: Westminster Press, 1977), 112-15.
“The Common Good and the Value Receptacle.” Program of the American Philosophical Association, Western Division (May 9-11, 1946): 10-11.
“Communication from Charles Hartshorne.” Proceedings of the American Philosophical Association 65, no. 3 (November 1991): 69-70.
“The Compound Individual.” In Philosophical Essays for Alfred North Whitehead, ed. Otis H. Lee (New York: Longmans Green, 1936), 193-220.
“Concerning Abortion: An Attempt at a Rational View.” The Christian Century 98, no. 2 (January 21, 1981): 42-45. Reprinted in Speak Out Against the New Right, ed. Herbert F. Vetter (Boston: Beacon Press, 1982), 152-57 and in The Ethics of Abortion, first edition, ed. Robert M. Baird and Stuart E. Rosenbaum (Buffalo, New York: Prometheus, 1989), 109-14.
“Contingency and the New Era in Metaphysics, I.” Journal of Philosophy 29, no.16 (August 4, 1932): 421-31.
“Contingency and the New Era in Metaphysics, II.” Journal of Philosophy 29, no.17 (August 18, 1932): 457-69.
“Continuity, the Form of Forms, in Charles Peirce.” Monist 39, no.4 (October, 1929): 521-34.
“Contribuciones Permanentes de Spinoza.” [Spanish translation of “Spinoza’s Permanent Contributions.” Folia humanistica: ciencias, artes, letras 12 (February, 1974): 121-29.
“A Conversation between Charles Hartshorne and Jan Van der Veken.” Louvain Studies VII, 2 (Fall, 1980): 129-42.
“A Conversation with Charles Hartshorne at Hiram College.” ed. Eugene Peters. Eclectic: A Journal of Ideas 1, no. 1 (Winter, 1972): 1-18.
“Correction: Ideal Knowledge Defines Reality.” Journal of Philosophy 43, no. 26 (December 19, 1946): 724.
“Could There Have Been Nothing? A Reply.” [to Houston Craighead] Process Studies 1, no.1 (Spring, 1971): 25-28.
“Correspondence: Three Questions for Professor Dewey.” Christian Century 52:2 (Jan 9, 1935): 51-52.
“Creative Interchange and Neoclassical Metaphysics.” In Creative Interchange, ed. John A. Broyer and Wm. S. Minor (Carbondale and Edwardsville: Southern Illinois University Press, 1982), 107-21.
“La Creatividad Participada.” Trans. Sira Jaén. Revista de Filosofía de la Universidad de Costa Rica 3, no.11 (January-June, 1962): 237-44.
“Creativity and the Deductive Logic of Causality.” Review of Metaphysics 27, no.1 (September, 1973): 62-74.
“Creativity as a Value and Creativity as a Transcendental Category.” In Creativity in Art, Religion, and Culture, ed. Michael H. Mitias ([Elementa: Schriften Zur Philosophie und Ihrer Problemgeschichte, ed. Rudolph Berlinger and Wiebke Schrader. Band 42 – 1985] Amsterdam: Rodopi, 1985), 3-11.
“Criteria for Ideas of God.” Rice University Studies 51, no. 4 (Fall, 1965): 85-95. Also in Insightand Vision: Essays in Philosophy in Honor of Radoslav Andrea Tsanoff, ed. Konstantin Kolenda (San Antonio: Principia Press of Trinity University, 1966), 85-95.
“Critical Study: A Neglected Nonacademic Philosopher.” [Rudolph Jordan] Process Studies 11, no.3 (1981): 213-15.
“A Critique of Peirce’s Idea of God.” Philosophical Review 50, no.5 (September, 1941): 516-23. [abstract]
"Darwin and Some Philosophers." Process Studies 30, no.2 (Fall-Winter): 276-288."
“Deity as the Inclusive Transcendence.” In Evolution in Perspective: Commentaries in Honor of Pierre Lecomte du Noüy, ed. George N. Shuster and Ralph E. Thorson (Notre Dame and London: University of Notre Dame Press, 1970), 155-60.
“Determinism, Memory, and the Metaphysics of Becoming.” Pacific Philosophy Forum 4, no. 4 (May, 1965): 81-85.
“The Development of My Philosophy.” In Contemporary American Philosophy: Second Series, ed. John E. Smith (London: Allen & Unwin, 1970), 211-28.
“The Development of Process Philosophy.” Introduction to Philosophers of Process, ed. Douglas Browning (New York: Random House, 1965), v-xii. Reprinted in Process Theology: Basic Writings, ed. Ewert H. Cousins (New York: Newman Press, 1971), 47-61.
“The Dipolar Conception of Deity.” Review of Metaphysics 21, no.2 (December, 1967): 273-89.
“Discussion: The Immortality of the Past: Critique of a Prevalent Misinterpretation.”
“Discussions” [Discussion Following Lecture by Professor Yang]
“Divine Absoluteness and Divine Relativity.” In Transcendence, ed. Herbert W. Richardson and Donald R. Cutler (Boston: Beacon Press, 1969), 164-71.
“The Divine Relativity.” [from above] In Philosophy of Religion, ed. George L. Abernethy and Thomas A. Langford , 2d. ed. (New York: Macmillan, 1968), 321-29.
“The Divine Relativity and Absoluteness: A Reply [to John Wild].” Review of Metaphysics 4, no. 1 (September, 1950): 31-60.
“Do Birds Enjoy Singing? (An Ornitho-Philosophical Discourse)” Bulletin of the Texas Ornithological Society 8 (December, 1975): 2-5.
“A Dual Theory of Theological Analogy.” American Journal of Theology and Philosophy 10, no. 3 (September, 1989): 171-78. Also in God , Values, and Empiricism, Issues in Philosophical Theology, ed. Creighton Peden and Larry Axel (Macon, Georgia: Mercer University Press, 1989), 85-91.
“Duality versus Dualism and Monism.” Japanese Religions 5, no. 1 (April, 1969): 51-63.
“The Duty to Happiness.” Catalyst Tape Talk 9, no.5 (May, 1977): 4.
“El valor como disfrute del contraste y la teoria acumulativa del proceso.” (Trans. Jose Luis Gonzalez) Dianoia: Anuario de Filosofia 10 (1964): 182-94.
“Elements of Truth in the Group-Mind Concept.” Social Research 9, no.2 (May, 1942): 248-65.
“Ely on Whitehead.” Journal of Liberal Religion 5, no. 2 (September, 1943): 97-100.
“Emerson’s Secularized Calvinism and Throeau’s Approach to Anarchism.” Creativity in Amreican Philosophy (Albany: State University of New York Press, 1984), 34-49.
“‘Emptiness’ and Fullness in Asiatic and Western Thought.” Journal of Chinese Philosophy 6 (1979): 411-20.
Entries: An Encyclopedia of Religion, ed. Vergilius Ferm. New York: Philosophical Library, 1945, acosmism; analogy; anthropopathism; Aristotle and Aristotelianism; axiom; Berkeley, George; Carneades; cause; Copernican astronomy; eternal; eternity; ether; etiology, aetiology; foreknowledge, Divine; Gerson, Levi ben; God, as personal; Hume; infinite; Kant, Immanuel; omnipotence; omnipresence; omniscience; panentheism; panlogism; pantheism; Peirce, Charles Sanders; perfect, perfection; Ptolemaic astronomy; Renovier, Charles; Spencer, Herbert; Spinoza, Benedict; time; transcendence; Whitehead, Alfred North.
“The Environmental Results of Technology.” In Philosophy and Environmental Crisis, ed. William T. Blackstone (Athens: University of Georgia Press, 1974), 69-78.
“Equalitarianism and the Great Inequalities.” Emory Alumnus 36, no.7 (November, 1960): 24-25, 49.
“Equality, Freedom, and the Insufficiency of Empiricism.” Southern Journal of Philosophy 1, no.3 (Fall, 1970): 20-27. [abstract]
“Eternity,” “Absolute,” “God.” In Prophetic Voices: Ideas and Words on Revolution, ed. Ned O’Gorman (New York: Random House, 1969; New York: Vintage Books, 1970), 130-48.
“Ethics and the Assumption of Purely Private Pleasures.” International Journal of Ethics 40, no.4 (July, 1930): 496-515.
“The Ethics of Contributionism.” In Responsibilities to Future Generations: Environmental Ethics, ed. Ernest Partridge (Buffalo: Prometheus, 1981), 103-107.
“Ethics and the New Theology.” International Journal of Ethics 45, no.1 (October, 1934): 90-101. Reprinted in Contemporary American Protestant Thought: 1900-1970, ed. William R. Miller (Indianapolis, IN: Bobbs-Merrill Co., 1973), 322-333.
“Ethics and the Process of Living.” In Man and His Conduct: Philosophical Essays in Honor of Risieri Frondizi, ed. Jorge J. E. Gracia (Rio Piedras, Puerto Rico: Editorial Universitaria, 1980), 191-202.
“Existential Propositions and the Law of Categories.” In Fascicule 1, Proceedings of the Tenth International Congress of Philosophy, ed. E. W. Beth et al. (Amsterdam: North-Holland Publishing Company, 1948), 342-44.
“Expression and Association.” In Artistic Expression, ed. John Hospers (New York: Appleton-Century-Crofts, 1971), 204-17.
“Finite or Finite-Infinite?” Philosophy and Phenomenological Research 24, no. 1(September, 1963): 149.
“First Encounter with Hawaiian Songbirds.” Elepaio [Hawaii] 12, no. 12 (June, 1952): 76-78.
“A Foreigner’s Impression of the Lyrebird’s Singing.” The Victorian Naturalist [Australia] 49, no. 5 (September, 1952): 73-74.
“Foreword.” In The Categories of Charles Peirce by Eugene Freeman (Chicago: Open Court, 1934), ???
“Foreword.” In Charles Hartshorne and the Existence of God by Donald Wayne Viney (Albany: State University Of New York Press, 1985), viii-x.
“Foreword.” In Divine Omniscience and Human Freedom: Thomas Aquinas and Charles Hartshorne by Moskop (Macon, GA: Mercer, 1984), 5-6.
“Foreword.” In The Ontological Argument of Charles Hartshorne by George L. Goodwin (Missoula, MT: Scholars Press, 1978), xi-xviii.
“Foreword and Pstscript.” In Benevolent Living: Tracing the Roots of Motivation to God By Richard Hazelett and Dean Turner. (Pasadena: Hope Publishing House, 1990), xi-xiv; 313-17.
“The Formal Validity and Real significance of the Ontological Argument.” Philosophical Review 53, no.3 (May, 1944): 225-45.
“The Formally Possible Doctrines of God.” [from Man’s Vision of God] In Classical and Contemporary Readings in the Philosophy of Religion, 2nd ed. (edited by John Hick) (Englewood Cliffs, NJ: Prentice-Hall, 1970), 336-57.
“The Formally Possible Doctrines of God.” [abridged from Man’s Vision of God] In Process Philosophy and Christian Thought, ed. Delwin Brown, Ralph E. James, Jr., and Gene Reeves (Indianapolis: Bobbs-Merrill, 1971), 188-214.
“Foundations for a Humane Ethics: What Human Beings Have in Common with Other Higher Animals.” In On the Fifth Day: Animal Rights and Human Ethics, eds. Richard K. Morris and Michael W. Fox (Washington, DC: Acropolis Books, 1978), 154-72.
“Four Principles of Method—with Applications.” Monist 43, no.1 (January, 1933): 40-72.
“Four Unrefuted Forms of the Ontological Argument.” Journal of Philosophical Studies [Kyoto, Japan] 40, no.1 (January, 1959): 1-15. [In Japanese, with English Summary]
“Freedom as Universal.” Process Studies 25 (1996): 1-9.
“Freedom, Individuality, and Beauty in Nature.” Snowy Egret 24, no. 2 (Autumn, 1960): 5-14. [Mimeographed]
“Freedom Requires Indeterminism and Universal Causality.” Journal of Philosophy 55, no. 19 (September 11, 1958): 793-811.
“From Colonial Beginnings to Philosophical Greatness.” Monist 48, no. 3 (July, 1964): 317-31. [abstract]
“Further Fascination of the Ontological Argument: Replies to Richardson.” Union Seminary Quarterly Review 18, no. 3 [Part I] (March, 1963): 244-45.
“General Remarks.” In Hartshorne, Process Philosophy, and Theology, ed. Robert Kane and Stephen H. Phillips (Albany: State University of New York Press, 1989), 181-97.
“The Geography of Song Development.” Biophon: Bio-Acoustics Bulletin 3, no.2 (1975): 3. [abstract]
“God as Absolute, Yet Related to All.” Review of Metaphysics 1, no.1 (September, 1947): 24-51.
“God in General Philosophical Thought.” In The Encyclopedia Hebraica 3 (1951) [Jewish Calendar 5711], Jerusalem: Encyclopedia Publishing Company, 1951: 467-78.
“God and Man not Rivals.” Journal of Liberal Religion 6, no. 2 (Autumn, 1944): 9-13.
“God and the Meaning of Life.” In On Nature, ed. Leroy S. Rouner (Boston: University Studies in Philosophy and Religion, Vol. 6; Notre Dame: University of Notre Dame Press, 1984), 154-68.
“God and Nature.” Anticipation 25 (Jan. 1979): 58-64.
"God as Composer-Director, Enjoyer, and, in a Sense, Player of the Cosmic Drama." Process Studies 30, no. 2 (Fall-Winter 2001): 242-53.
“God, Necessary and Contingent; World, Contingent and Necessary, and the Fifteen Other Options in Thinking About God.” In Metaphysics as Foundation. Albany: State University of New York Press, 1993), 296-311.
“God, Necessary and Contingent; World, Contingent and Necessary; and the Fifteen Other Options in Thinking About God.” In Metaphysics as Foundation: Essays in Honor of Ivor Leclerc, ed. Paul Bogaard and Gordon Treasch (Albany: State University of New York Press, 1993), 296-11.
“The God of Religion and the God of Philosophy.” Broadcast Monday, June 10, 1968, BBC London Third Programme, The Listener.
“The God of Religion and the God of Philosophy.” In Talk of God: Royal Institute of Philosophy Lectures, Vol. Two¾1967-1968 (London: Macmillan, 1969), 152-67.
“God and the Meaning of Life.” In On Nature, ed., Leroy S. Rouner (Notre Dame, IN: University of Notre Dame Press, 1984), 154-68.
“God and the Social Structure of Reality.” [and “Answers to Questions”] In Theology in Crisis: A Colloquium on ‘The Credibility of God’ (New Concord, OH: Muskingum College, 1967), 19-32, 44-50.
“God as the Supreme Relativity.” Japanese Religions 4, no.1 (December, 1964): 30-33.
“God’s Existence: A Conceptual Problem.” In Religious Experience and Truth: A Symposium, ed. Sidney Hook (New York: New York University Press, 1961), 211-19.
“Grounds for Believing in God’s Existence.” In Meaning, Truth, and God, ed. Leroy S. Rouner (Notre Dame: University of Notre Dame Press, 1982), 17-33.
“Harmony in Life and Nature.” In Reality As Social Process: Studies in Metaphysics and Religion (Glencoe: The Free Press; Boston: The Beacon Press, 1953), ???. Reprinted by Hafner, 1971, pp. 44-52.
“Hartshorne Interview.” Unitarian Universalist World. [???]
“Hartshorne’s Response.” [to David Haugen and L. Bryant Keeling] Process Studies 22, no.3 (Fall, 1993): 172.
“Hegel, Logic, and Metaphysics.” CLIO 19, no.4 (1990): 345-52. [abstract]
“The Higher Levels of Creativity: Wieman’s Theory.”
“How Christians Should Think About Peace.” University of Chicago Round Table (April 9, 1944): 20.
“How I Got That Way.” In Existence and Actuality: Conversations with Charles Hartshorne, eds. John B. Cobb and F. I. Gamwell (Chicago: University of Chicago Press, 1984), ix-xvii.
“Hume’s Metaphysics and Its Present-Day Influence.” New Scholasticism 35, no. 2 (April, 1961): 152-71.
“Husserl and the Social Structure of Immediacy.” In Philosophical Essays in Memory of Edmund Husserl, ed. Marvin Farber (Cambridge: Harvard University Press, 1940), 219-30.
“Husserl and Whitehead on the Concrete.” In Phenomenology: Continuation and Criticism—Essays in Memory of Dorion Cairns, ed. F. Kersten and R. Zaner (The Hague: Martinus Nijhoff, 1973), 90-104.
“Interrogation of Charles Hartshorne.” Conducted by William Alston 321-354.
“The Idea of Creation.” (Colloquium No. 8) Review of Metaphysics 9, no.3 (March, 1956): 464-65.
“The Idea of Creativity in American Philosophy.” Journal of Kamatak University [India]: Social Sciences II (1966): 1-13.
“The Idea of God—Literal or Analogical?” Christian Scholar 29, no. 2 (June, 1956): 131-36.
“The Idea of a Worshipful Being.” Southern Journal of Philosophy 2, no. 4 (Winter, 1964): 165-67.
“Ideal Knowledge Defines Reality: What Was True in Idealism.” Journal of Philosophy 43, no. 21 (Oct. 10, 1946): 573-82.
“Idealism and Our Experience of Nature.” In Philosophy, Religion, and the Coming World Civilization: Essays in Honor of William Ernest Hocking, ed. Leroy S. Rouner (The Hague: Martinus Nijhoff, 1966), 70-80.
“Ideas and Theses of Process Philosophers.” In Two Process Philosophers: Hartshorne’s Encounter with Whitehead. AAR Studies in Religion Number Five (Tallahassee, Florida: American Academy of Religion, 1973), 100-103.
“In Defense of Wordsworth’s View of Nature.” Philosophy & Literature 4, no. 1 (Spring, 1980): 80-91. [abstract]
“In Dispraise of Empiricism.” American Journal of Theology and Philosophy 10, no. 2 (May, 1989): 123-26. [abstract]
“Indeterministic Freedom as Universal Principle.” Journal of Social Philosophy 15 (1984): 5-11. [abstract]
“Individual Differences and the Ideal of Equality.” New South 18, no. 2 (February, 1963): 3-8.
“The Individual Is a Society.” In The Individual and Society: Essays Presented to David L. Miller on His Seventy-fifth Birthday, ed. Michael P. Jones, Patricia O.F. Nobo, Jorge L. Nobo, and Yen-ling Chang (Norman, OK: Southwestern Journal of Philosophy, 1978), 73-88.
“The Intelligibility of Sensations.” Monist 44, no.2 (July, 1934): 161-85.
“Introduction.” In Saint Anselm: Basic Writings, 2nd ed. Trans. S.N.Deane (La Salle: Open Court, 1962), 1-19.
“Introduction to Second Edition.” In Saint Anselm: Basic Writings. Trans. S. W. Deane (Open Court Publishing Company: Illinois, 1962), 1-19.
“Iqbal (1877-1938): A Moslem Panentheist.” In Philosophers Speak of God, ed. Charles Hartshorne and William Reese (Chicago: University of Chicago Press, 1953), 294-97.
“The Irreducibly Modal Structure of the Argument.” [from The Logic of Perfection] In The Many-Faced Argument, ed. John Hick and Arthur C. McGill (New York: Macmillan, 1967), 334-40.
“Is the Denial of Existence Ever Contradictory?” Journal of Philosophy 63, no. 4 (February 17, 1966): 85-93. [abstract]
“Is God’s existence a State of Affairs?” In Faith and the Philosophers, ed. John Hick (New York: St. Martin's Press, 1964), 6-33.
“Is Whitehead’s God the God of Religion?” Ethics 53, no.3 (April 1943): 219-227.
“James’ Empirical Pragmatism.” American Journal of Theology and Philosophy 1, no.1 (January, 1980): 14-20.
“Jinsei no mokuteki” (“The Aim of Life.”) Trans. Toshio Mikoda, Tetsugaku Kenkyu [Journal of Philosophical Studies, Japan] 41, no.2 (November, 1960): 1-13.
“John Hick on Logical and Ontological Necessity.” Religious Studies 13, no.2 (June, 1977): 155-65.
“John Wisdom On ‘Gods’: Two Views of the Logic of Theism.” Downside Review [Bath, England] (Winter, 1958-1959): 5-17.
“Kant’s Categories and Whitehead’s.” Ed. Ernest Wolf-Gazo. [forthcoming ???]
“Kant’s Refutation Still Not Convincing: A Reply.” [to W. H. Baumer] Monist 52, no. 2 (April, 1968): 312-16.
“The Kinds of Theism: A Reply [to Taubes].” Journal of Religion 34, no. 2 (April, 1954): 127-31.
“Leibniz und das Geheimnis der Materie.” In Studia Leibnitiana: Akten des Internationalen Leibniz-Kongresses, Hannover, 14-19 November, 1966, Band II: Mathematik-Naturwissenschaften (Wiesbaden: Franz Steiner Verlag GMBH, 1969), 166-75.
“Leibniz’s Greatest Discovery.” Journal of the History of Ideas 7, no. 4 (October, 1946): 411-21.
“Lewis’s Treatment of Memory.” In The Philosophy of C. I. Lewis, ed. Paul Arthur Schilpp.
The Library of Living Philosophers, Vol. 13 (La Salle: Open Court, 1968), 395-414.
“The Logic of the Ontological Argument.” Journal of Philosophy 58, no. 17 (August, 17, 1961): 471-73.
“The Logical Structure of Givenness.” Philosophical Quarterly [Scotland] 8, no. 33 (October, 1958): 307-16.
“Love and Dual Transcendence.” Union Seminary Quarterly Review 30, nos. 2-4 (Winter-Summer, 1975): 94-100.
“Man in Nature.” In Experience, Existence, and the Good: Essays in Honor of Paul Weiss, ed. Irwin C. Lieb (Carbondale: Southern Illinois University Press, 1961), 89-99.
“Man’s Fragmentariness.” Wesleyan Studies in Religion 41, no. 6 (1963-1964): 17-28.
“Marcel on God and Causality.” In The Philosophy of Gabriel Marcel, ed. Paul Arthur Schilpp and Lewis Edwin Hahn. The Library of Living Philosophers, Vol. 17 (La Salle: Open Court, 1984), 353-66.
“Martin Buber’s Metaphysics.” In The Philosophy of Martin Buber, ed. Paul Arthur Schilpp and Maurice Friedman. The Library of Living Philosophers, Vol. 12 (La Salle: Open Court, 1967), 49-68.
“Martin Buber’s Metaphysik.” In Martin Buber, herausgegeben von Schilpp u. Friedman. (Stuttgart: Kohlhammer Verlag, 1963), 42-61.
“A Mathematical Analysis of Theism.” Review of Religion 8, no.1 (November, 1943): 20-38.
“The Meaning of ‘Is Going to Be’.” Mind 74, no. 293 (January, 1965): 46-58.
“The Meaning of Life.” Process Studies 25 (1996): 10-18.
“Memory, Youth, and Age.” The Haverfordian 37, no.8 (January, 1916): 323.
“Metaphysical and Empirical Aspects of the Idea of God.” In Witness and Existence: Essays in Honor of Schubert M. Ogden, ed. Philip E. Devenish and George L. Goodwin. Chicago: University of Chicago Press, 1989), 177-89.
“Metaphysical Statements as Nonrestrictive and Existential.” Review of Metaphysics 12, no. 1 (September, 1958): 35-47.
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“Response to Resurrection Debate in Did Jesus Rise From the Dead? The Resurrection Debate, Gary Habermas and Antony G. N. Flew.” ed. Terry L. Miethe (San Francisco: Harper & Row, 1987): 137-42.
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“Response to Manly Thompson’s ‘Hartshorne and Peirce: Individuals and Continuity’.” In Existence and Actuality: Conversations with Charles Hartshorne, eds. John B. Cobb, Jr., and F. I. Gamwell (Chicago: University of Chicago Press, 1984), 143-49.
“Response to Paul Weiss’ ‘Nature, God, and Man.’” In Existence and Actuality: Conversations with Charles Hartshorne, eds. John B. Cobb, Jr., and F. I. Gamwell (Chicago: University of Chicago Press, 1984), 121-29.
“Response to George Wolf’s ‘The Place of the Brain in an Ocean of Feelings.’” In Existence and Actuality: Conversations with Charles Hartshorne, eds. John B. Cobb, Jr., and F. I. Gamwell (Chicago: University of Chicago Press, 1984), 184-88.
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“The Rights of the Subhuman World.” Environmental Ethics: An Interdisciplinary Journal Dedicated to the Philosophical Aspects of Environmental Problems 1, no. 1 (Spring, 1979): 49-60.
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Symposium: “Are Religious Dogmas Cognitive and Meaningful?” Journal of Philosophy 51, no. 5 (March 4, 1954): 148-50.
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“Theism in Asian and Western Thought.” Philosophy East and West 28, no. 4 (October, 1978): 401-11.
“The Theistic Proofs.” Union Seminary Quarterly Review 20, no. 2 (January, 1965): 115-29.
“Theistic Proofs and Disproofs: The Findlay Paradox.” In Studies in the Philosophy of J. N.
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“Thinking About Thinking Machines.” Texas Quarterly 7, no.1 (Spring, 1964): 131-40.
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"Thomas Aquinas and Three Poets Who Do Not Agree with Him." Process Studies 30, no.2 (Fall-Winter): 261-275.
“Thoughts on the Development of My Concept of God.” The Personalist Forum 14, no.2 (Fall 1998): 77-82.
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"Three Important Scientists on Mind, Matter, and the Metaphysics of Religion." The Journal of Speculative Philosophy VIII, no. 3 (1994): 211-227.
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“Twenty Opinions from Five Times Twenty Years.” The Personalist Forum 14, no.2 (Fall 1998): 75-76.
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“What Metaphysics Is.” Journal of Kamatak University: Social Sciences III (1967): 1-15
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“Why Psychicalism? Comments on Keeling’s and Shepard’s Criticisms.” Process Studies 6, no.1 (Spring, 1976): 67-72.
“Why Study Birds?” Virginia Quarterly Review 46, no.1 (Winter, 1970): 133-40.
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