Books Reviewed by Charles Hartshorne

G. P. Adams, W. R. Dennes, J. Loewenberg, D. S. Mackay, P. Marhenke, S. C. Pepper, and E. W. Strong. Knowledge and Society. New York: Appleton-Century, 1938. In: Christian Century 55, no. 30 (July 27, 1938): 917.

Ernest W. Barnes. Scientific Theory and Religion (New York: Macmillan, 1933);  J.E. Turner. Essentials in the Development of Religion (New York: Macmillan, 1934); T.V. Seshagiro Row. New Light on Fundamental Problems (Madras: University Press, 1932). In International Journal of Ethics 44, no. 4 (July, 1934): 465-71.

Henri Bergson. The Creative Mind. Trans. Mabelle L. Andison. New York: Philosophy Library, 1946. In Journal of Religion 27, no.1 (January, 1947): 64-65.

Brand Blanshard. The Nature of Thought. London: Allen and Unwin, 1959. In: Philosophische Rundschau 3:1-2 (1955): 119-20.

John Blyth. Whitehead’s Theory of Knowledge. Providence: Brown University, 1941. In Philosophy and Phenomenological Research 3, no.3 (March, 1943): 372-75.

Paul Bondesen. North American Bird Songs, A World of Music. In The Wilson Bulletin 90, no.1 (March, 1978): 153-55.

John Elof Boodin. Religion of Tomorrow. New York: Philosophical Library, 1943. In Ethics  54, no.3 (April, 1944): 233-34.

Archibald Allan Bowman. A Sacramental Universe. Princeton: Princeton University Press, 1939. In Ethics 50, no.3 (April, 1940): 363-66.

Justus Buchler. Charles Peirce’s Empiricism. New York: Harcourt, Brace, 1939. In: Ethics 50, no.2 (January, 1940): 248.

Justus Buchler, ed. The Philosophy of Peirce: Selected Writings. New York: Harcourt Brace, 1940. In: Philosophical Review 51, no.1 (January, 1942): 92.

R. G. Collingwood. An Essay on Philosophical Method. Oxford: Clarendon, 1933. In: International Journal of Ethics 44, no.3 (April, 1934): 357-58.

Andre Cresson. La Representation. Paris: Boivin, 1936. In: Philosophical Review 47, no.1 (January, 1938): 90-91.

G. Watts Cunningham. The Idealistic Argument in Recent British and American Philosophy. New York: Century, 1933. In: International Journal of Ethics 43, no.4 (July, 1933): 447-49.

Arthur Hazard Dakin. Man the Measure. Princeton: Princeton University Press, 1939;  

Archibald Allan Bowman, A Sacramental Universe. Princeton: Princeton University Press, 1939. In: Ethics 50, no.3 (April, 1940): 363-66.  

Adhar Chandra Das. Negative Fact, Negation, and Truth. Calcutta: Calcutta University Press, 1942. In: Ethics 55, no.1 (October, 1944): 77.

Rasvihari Das. The Philosophy of Whitehead. London: James Clarke, n.d. In: Philosophical Review 48, no.2 (March, 1939): 230-31.

J. Defever, S. J. La Preuve réelle de Dieu. Paris: Desclée de Brouwer, 1953. In: Philosophy and Phenomenological Research 15, no. 2 (December, 1954): 285-86.

Daniel A. Dombrowski. Plato’s Philosophy of History. In: Process Studies 12, no. 3 (Fall, 1982): 201-202.

Jean Dorst. The Life of Birds. In: The Virginia Quarterly Review 51, no.3 (Summer, 1975): 494 (Title of Review is: “Birds and Man in Nature.”)

D. Draghicesco. Verite et Revelation, Vol. 1. Paris: Felix Alcan, 1934. In: International Journal of Ethics 45, no.2 (January, 1935): 248-49.

D. Draghicesco. Verite et Revelation, Vol. 2, Paris: Felix Alcan, 1934. In: International Journal of Ethics 47, no.1 (October, 1936): 133-35.

Irwin Edman. Arts and the Man. New York: Norton, 1939. In: Ethics 50, no.3 (April, 1940): 369-70.

F. W. Eggleston. Reflections of an Australian Liberal. Melbourne: Cheshire, 1953. In: Ethics 64, no. 4 (July, 1954): 332.

Stephen Lee Ely. The Religious Availability of Whitehead’s God. Madison: University of Wisconsin Press, 1942. In: Journal of Liberal Religion 5, no.1 (Summer, 1943): 55.

Eranos et al. Spirit and Nature, Papers from the Eranos Yearbooks, vol. 1. New York: Pantheon, 1954. In: Journal of Religion 35, no. 2 (April, 1955): 106-107.

Gustav Theodor Fechner. Religion of a Scientist: Selections from Fechner. Edited and translated by Walter Lowrie. New York: Pantheon, 1946. In: Journal of Religion 27, no. 2 (April, 1947): 126-28.

Nels F. S. Ferré. Faith and Reason. New York: Harper, 1946. In: Review of Religion 11, no. 4 (May, 1947): 409-13.

Adolphe Ferriere. Der Primat des Geistes als Grundlage einer aufbauenden Erziehung (Tr. Emmi Hirschberg). Berlin: Julius Beltz, n.d. In: International Journal of Ethics 45, no.2 (January, 1935): 250.

Martin Foss. The Idea of Perfection in the Western World. Princeton: Princeton University Press, 1946. In: Journal of Modern History 19, no. 2 (June, 1947): 15.

Erich Frank. Philosophical Understanding and Religious Truth. London: Oxford University Press, 1945. In: Review of Religion 10, no. 2 (January, 1946): 182-89.

Julius W. Friend and James Feiblemen. Science and the Spirit of Man. London: Allen and Unwin, 1933. In International Journal of Ethics 54, no.4 (July 1935): 461-65.

Risieri Frondizi. The Nature of the Self. New Haven: Yale University Press, 1953. In: Philosophy and Phenomenological Research 14, no. 3 (March, 1954): 419-20.

A. Campbell Garnett. God in Us. Chicago: Willett Clark, 1945. In: Ethics 58, no. 2 (January, 1948): 151.

A. Campbell Garnett. A Realistic Philosophy of Religion. Chicago: Willett Clark, 1942. In: Journal of Religion 23, no.3 (July, 1943): 70-71.

A. Campbell Garnett. A Realistic Philosophy of Religion. Chicago: Willett Clark, 1942. In: Ethics 54, no.1 (October, 1943): 62-63.

A. Campbell Garnett. Reality and Value. New Haven: Yale University Press, 1937. In: The Scroll 37, no.3 (November, 1939): 93-95.

José Ortega y Gasset. Concord and Liberty. New York: Norton, 1946. In: Christian Century 64, no. 7 (February 12, 1947): 207.

Etienne Gilson. God and Philosophy. New Haven: Yale University Press, 1941. In: Journal of Religion 22. No.2 (April, 1942): 221-24.

Theodore Meyer Greene. The Arts and the Art of Criticism. Princeton: Princeton University Press, 1940. In: Ethics 51, no.1 (October, 1940): 116-17.

Lewis Edwin Hahn. A Contextualistic Theory of Perception. Berkeley: University of California Press, 1942. In: Ethics 53, no.3 (April, 1943): 233.

Martin Heidegger. Sein und Zeit; and Oskar Becker, Mathematische Existenz.”  From Jahrbuch fur Philosophie und Phanomenologische Forschung, Achter Band. Halle: Max Niemeyer, 1927. In: Philosophical Review 38, no.3 (May, 1929): 284-93.

William Ernest Hocking. The Coming World Civilization. New York: Harper, 1956. In: Chicago Theological Seminary Register 47, no. 5 (May, 1957): 21-22.

William Ernest Hocking. The Coming World Civilization. New York: Harper, 1956. In: Philosophy and Phenomenological Research 17, no. 4 (June, 1957): 562-63.

William Ernest Hocking. Science and the Idea of God. Chapel Hill: University of North Carolina Press, 1944. In: Philosophy and Phenomenological Research 6, no. 3 (March, 1946): 453-57.

K. R. Sreenivasa Iyengar. The Metaphysics of Value, Vol. 1. Mysore: University of Mysore, 1942. In: Ethics 54, no.3 (April, 1944): 230-31.

Werner Jaeger. Humanism and Theology. Milwaukee: Marquette University Press, 1943. In: Journal of Religion 24, no.3 (July, 1944): 230.

A.H. Johnson. The Wit and Wisdom of Whitehead. Boston: Beacon Press, 1947. In: Christian Register 126, no.10 (November, 1947): 446.

Rudolf Jordan. Homo Sapiens Socialis. South Africa: Central News Agency, 1944. Ethics 55, no. 4 (July, 1945): 312-13.

Gajanan Wasudeo Kaveeshwar. The Metaphysics of Berkeley Critically Examined in the Light of Modern Philosophy. Mandleshwar, India: A. Kaveeshwar, 1933. In: International Journal of Ethics 45, no.4 (July, 1935): 494.

Wilhelm Keller. Der Sinnbegriff als Kategorie der Geisteswissenschaften. Munich: Ernst Reinhardt, 1937. In: Philosophical Review 48, no.1 (January, 1939): 95.

Gerhard Kraenzlin. Max Schelers Phäenomenologische Systematik: Mit Einer Monographischen Bibliographie Max Scheler. Leipzig: S. Hirzel, 1934. In: International Journal of Ethics 44, no. 4 (July, 1934): 478-80.

Georges Lakhovsky. Le Racisme et l’orchestre universelle. Paris: Felix Alcan, 1934. In International Journal of Ethics 45, no.1 (October 1934): 121-22.

Andre Lalande. Les Illusions Evolutionnistes. Paris: Felix Alcan, 1930. In: International Journal of Ethics 43, no.1 (October, 1932): 94-97.

Harold N. Lee. Percepts, Concepts, and Theoretic Knowledge. (Review is titled “Being and Becoming”). In: Review of Books and Religion 2, no.9 (Mid-June, 1973): 7.

Otis Lee. Existence and Inquiry. Chicago: University of Chicago Press, 1949. In: Review of Metaphysics 3, no.1 (September, 1949): 107-14.

Sang Hyun Lee. The Philosophical Theology of Jonathan Edwards. In: Transactions of the Charles S. Peirce Society 26, no.2 (Spring 1990): 249-52.

Lieb, ?. Four Faces of Man. (Review is titled “Some Thoughts Suggested by Lieb’s Four Faces of Man.”  In: International Philosophical Quarterly 13, no. 1 (March 1973): 131-34.

George R. Lucas, Jr. The Genesis of Modern Process Thought: A Historical Outline with Bibliography. (Metuchen, N.J. and London: Scarecrow Press, 1983), Process Studies 13, no.2 (1983): 176-79.

Josef Maier. On Hegel’s Critique of Kant. New York: Columbia University Press, 1939. In: Journal of Religion 20, no.1 (January, 1940): 106.

Jacques Maritain. The Degrees of Knowledge. New York: Scribner’s, 1938. In: Christian Century 55 (October 5, 1938): 1195.

Jacques Maritain. The Degrees of Knowledge. New York: Scribner’s, 1938. In: Journal of Religion 19, no.3 (July, 1939): 267-69.

Jacques Maritain. The Dream of Descartes. New York: Philosophical Library, 1944. In: Ethics 55, no. 4 (July, 1945): 321.

Jacques Maritain. The Maritain Volume of The Thomist. New York: Sheed and Ward, 1943. In: Ethics 54, no. 1 (October, 1943): 53-57.

Jacques Maritain. Saint Thomas and the Problem of Evil. Milwaukee: Marquette University Press, 1942. In: Ethics 54, no.1 (October, 1943): 53-57.

Francis X. Meehan. Efficient Causality in Aristotle and St. Thomas. Washington: Catholic University Press, 1940. In: Journal of Religion 25, no.1 (January, 1945): 25-32.

William Pepperell Montague. The Chances of Surviving Death. Cambridge: Harvard University Press, 1934. In: International Journal of Ethics 45, no.1 (October, 1934): 120-21

Milton Karl Munitz. The Moral Philosophy of Santayana. New York: Columbia University Press, 1939. Journal of Religion 20, no.2 (April, 1940): 196-98.

Henry Alonzo Myers. The Spinoza-Hegel Paradox. Ithaca: Cornell University Press, 1944.  Ethics 55, no. 1 (October, 1944): 71-72.

John Nibb. Christianity and Internationalism. London: Elliot Stock, 1934; Georges Lakhovsky. Le Racisme et l’orchestre universelle. Paris: Felix Alcan, 1934. In: International Journal of Ethics 45, no. 1 (October, 1934): 121-22.

F.S.C. Northrop and Mason Gross, eds. Alfred North Whitehead: An Anthology. (Review is titled “Whitehead’s Philosophy of Reality as Socially-Structured Process.”)  In: Chicago Review 8, no. 2 (Spring-Summer, 1954): 60-77.

DeWitt H. Parker. Experience and Substance. Ann Arbor: University of Michigan Press, 1940. In: Christian Century 48, no.27 (July 2, 1941): 864.

DeWitt H. Parker. Experience and Substance. Ann Arbor: University of Michigan Press, 1940. In: Philosophical Review 51, no.5 (September, 1942): 523-26.

Robert Leet Patterson. Irrationalism and Rationalism in Religion. Durham: Duke University Press, 1954. In: Review of Religion 20, nos. 3-4 (March, 1956): 211-13.

Stephen C. Pepper. World Hypotheses. Berkeley: University of California Press, 1942. In: Ethics 53, no.1 (October, 1942): 73-75.

Charles M. Perry. Toward a Dimensional Realism. Norman: University of Oklahoma Press, 1939. In: Journal of Religion 20, no.2 (April, 1940): 214.

Ralph Barton Perry. In the Spirit of William James. New Haven: Yale University Press, 1938. In: Journal of Religion 19, no.3 (July, 1939): 247-48.

James Bissett Pratt. Naturalism. New Haven: Yale University Press, 1939. In: Journal of Religion 19, no.3 (July 1939): 234-35.

James Bissett Pratt. Naturalism. New Haven: Yale University Press, 1939. Journal of Religion 19, no. 3 (July, 1939): 234-35.

Paul Ramsay. Fabricated Man. New Haven: Yale University Press, 1970. In: Philosophy Forum 12, nos. 1 & 2 (September, 1972): 149-52.

K. F. Reinhardt. A Realistic Philosophy. Milwaukee: Bruce, 1944. In: Philosophical Review 54, no. 5 (September, 1945): 521-22.

T.V. Seshagiro Row. New Light on Fundamental Problems. Madras: University Press, 1932. In International Journal of Ethics 44, no.4 (July 1934): 465-71.

Paul Arthur Schilpp, ed. The Philosophy of John Dewey. Library of Living Philosophers. Evanston: Northwestern University, 1939. In: Christian Century 42, no.10 (March 6, 1940): 313-15.

Paul Arthur Schilpp, ed. The Philosophy of Bertrand Russell. Library of Living Philosophers, Vol. 5. Evanston: Northwestern University, 1944. In: Journal of Religion 25, no.4 (October, 1945): 280-84.

Paul Arthur Schilpp, ed. The Philosophy of Alfred North Whitehead. Evanston: Northwestern University Press, 1941. In: Religion in Life 11, no.3 (Summer, 1942): 469-70.

Paul Arthur Schilpp, ed. The Philosophy of Alfred North Whitehead. Evanston: Northwestern University Press, 1941. In: Thought 17, no.66 (September, 1942): 545-47.

Wilmon Henry Sheldon. God and Polarity. New Haven: Yale University Press, 1954. In: Philosophical Review 64, no. 2 (April, 1955): 312-16.

Georg Siegmund. Naturordnung als Quelle der Gotteserkenntnis: Neubegründung des theologischen Gottesbeweises. Freiburg: Herder, 1950. In: Philosophy and Phenomenological Research 12, no. 4 (June, 1952): 584-85.

Henry C. Simons. A Positive Program for Lassaiz Faire. Chicago: University of Chicago Press, 1935. In: Christian Century 52, no.23 (June 5, 1935): 761-62.

Vladimir Soloviev’s Lectures on Godmanhood (with Introduction by Peter Zouboff). New York: International University Press, 1944. In: Ethics 55, no.4 (July, 1945): 322.

Etienne Souriau. L’Avenir de l’esthetique. Paris: Felix Alcan, 1929. In: International Journal of Ethics 40, no.1 (October, 1929): 132-33

N. S. Srivastava. Contemporary Indian Philosophy. Delhi: M.R.M. Lal, 1965. In: Research Journal of Philosophy (Ranchi University [India]) 1, no.1 (September, 1966): 110-11.

Adolph Sternberger. Der verstandene Tod: Eine Untersuchung zu Martin Heideggers Existenzialontologie. Leipzig: S. Hirzel, 1934. In: International Journal of Ethics 44, no.4 (July, 1934): 478-80.

Gustaf Stromberg. The Soul of the Universe. In: Review of Religion 5, no.3 (1941): 357-60.

Stephen Toulmin. Return to Cosmology. In: Philosophy and Rhetoric 19, no.4 (1986): 266-69.

A Treasury of New Zealand Bird Song: An Album of Three Records. In: The Wilson Bulletin 72, no.4 (December 14, 1960): 421-22.

J.E. Turner. Essentials in the Development of Religion. New York: Macmillan, 1934. In International Journal of Ethics 44, no.4 (July 1934): 465-71.

Kelvin van Nuys. Science and Cosmic Purpose. New York: Harper, 1949. In: Review of Religion 16, nos. 1-2 (November, 1951): 79-84.

Louis Vialle. Le Desir du neant. Paris: Felix Alcan, 1933. In: International Journal of Ethics 45, no.1 (October, 1934): 116-17.

Jean Wahl. The Philosopher’s Way. New York: Oxford University Press, 1948. In: Philosophical Review 57, no.5 (September, 1948): 509-11.

Gerda Walter. Phänomenologie der Mystik, Olten und Freiburg im Breisgau: Walter-Verlag, 1955. In: Philosophy and Phenomenological Research 18, no.1 (September, 1957): 140-41.

Paul Weiss. The God We Seek. In: Review of Metaphysics 25 [supplement] (June, 1972): 108-16.

_____. Nature and Man. New York: Henry Holt, 1947. In: Ethics 58, no.2 (January, 1948): 143-44.

A.N. Whitehead. Modes of Thought. New York: Macmillan, 1938. In: Review of Religion 3, no. 4 (May, 1939): 494-96.

_____. Symbolism, Its Meaning and Effect. In: Hound and Horn 1 (1927): 148-52.

“Whitehead in French Perspective.”  (Review Article.)  In: Thomist 33, no. 3 (July 1969): 573-81.

Thomas Whittaker. Reason. Cambridge: Cambridge University Press, 1934. In International Journal of Ethics. 45, no.4 (July 1935): 461-65.

Henry N. Wieman et al. Religious Liberals Reply. Boston: Beacon Press, 1947. In: Christian Register 126, no.9 (October, 1947): 412-13.

John Wisdom. Philosophy and Psycho-Analysis. New York: Philosophical Library, 1953. In: Ethics 63, no.4 (July, 1953): 317-18.

John Wisdom. Problems of Mind and Matter (Cambridge: University Press, 1934); Thomas Whittaker. Reason (Cambridge: University Press, 1934); Julius W. Friend and James Feibleman. Science and the Spirit of Man (London: Allen and Unwin, 1933). In: International Journal of Ethics 45, no.4 (July, 1935): 461-65.

Karol Wojtyla. The Acting Person. In: Philosophy and Phenomenological Research 40, no.3 (March, 1980): 443-44.

Ledger Wood. The Analysis of Knowledge. Princeton: Princeton University Press, 1941. In: Philosophy and Phenomenological Research 2, no.1 (September, 1941): 104-8.

Frederick J. E. Woodbridge. An Essay on Nature. New York: Columbia University Press, 1940. In: Ethics 51, no.4 (July, 1941): 488-90.