Nobuhara, Tokiyuki. "Reason and Intuition in Christian and Buddhist Philosophy: Anselm's Proslogion II and IV Reinterpreted in Light of D. T. Suzuki's Zen Thought." In Humanity and Religion in an Age of Science. (Kyoto, Japan: Hozokan, 2010). 85-130.  

Abstract

In this first attempt at considering Anselm in comparison with other thinkers, such as Nagarjuna and Whitehead, I was motivated to learn the philosophical grounds for the scientific use of principles in reference to their convertibility into realities.
… Now, in this fourth essay on Anselm and Buddhism I will first discuss, with Karl Barth and Gregory Schufreider, how Anselm's argument aiming at fulfilling the request upon God in Proslogion I to "show Yourself" is shot through with the procedure of reasoning evolving in itself the sort of understanding which admits reason to a vision of the matter itself (i.e., God) or what Barth designated "divine illuminare," based upon "divine donare," resulting in the "Gratias tibi, bone domine."
Second, I, again, will scrutinize and reinterpret Anselm's procedure at its very outset (namely, the Name of God as aliquid quo nihil maius cogitari posit), however, by reference to Suzuki's clarification of the Zen mondo (question and answer) as involving in itself what he calls soku-hi logic, "A is not-A and therefore A is A," in which vijnana (knowledge) is never vijnana without prajna (wisdom); prajan is the necessary postulate of vijnana. Thus, Anselm's final gratitude to God, "Gratias tibi, bone domine," will be verified as being deepened by its inclusion of Zen logic of prajna (or soku-hi logic) while proceeding because of reason's vision or revelation.